9 All Israel^(A) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon^(B) because of their unfaithfulness.^(C)

The People in Jerusalem^(D)

² Now the first to resettle on their own property in their own towns^(E) were some Israelites, priests, Levites and temple servants.^(F)

³ Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

²² Altogether, those chosen to be gatekeepers^(P) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.^{(Q) 23} They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. ²⁴ The gatekeepers were on the four sides: east, west, north and south. ²⁵ Their fellow Levites in their villages had to come from time to time and share their duties for seven-day^(R) periods. ²⁶ But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries^(S) in the house of God. ²⁷ They would spend the night stationed around the house of God,^(T) because they had to guard it; and they had charge of the key^(U) for opening it each morning.

²⁸ Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. ²⁹ Others were assigned to take care of the furnishings and all the other articles of the sanctuary,^(V) as well as the special flour and wine, and the olive oil, incense and spices. ³⁰ But some^(W) of the priests took care of mixing the spices. ³¹ A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. ³² Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.^(X)

³³ Those who were musicians,^(Y) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.^(Z)

³⁴ All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul^(AA)

Saul Takes His Life^(AH)

10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. ² The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. ³ The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

⁴ Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. ⁵ When the armor-bearer saw that Saul was dead, he too fell on his sword and died. ⁶ So Saul and his three sons died, and all his house died together.

⁷ When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

⁸ The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. ⁹ They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. ¹⁰ They put his armor in the temple of their gods and hung up his head in the temple of Dagon.^(AI)

¹¹ When all the inhabitants of Jabesh Gilead^(AJ) heard what the Philistines had done to Saul, ¹² all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

¹³ Saul died^(AK) because he was unfaithful^(AL) to the Lord; he did not keep^(AM) the word of the Lord and even consulted a medium^(AN) for guidance, ¹⁴ and did not inquire of the Lord. So the Lord put him to death and turned^(AO) the kingdom^(AP) over to David son of Jesse.

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run^(A) with perseverance^(B) the race marked out for us, ² fixing our eyes on Jesus,^(C) the pioneer^(D) and perfecter of faith. For the joy set before him he endured the cross,^(E) scorning its shame,^(F) and sat down at the right hand of the throne of God.^{(G) 3} Consider him who endured such opposition from sinners, so that you will not grow weary^(H) and lose heart.

God Disciplines His Children

⁴ In your struggle against sin, you have not yet resisted to the point of shedding your blood.^{(I) 5} And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

⁷ Endure hardship as discipline; God is treating you as his children.^(M) For what children are not disciplined by their father? ⁸ If you are not disciplined—and everyone undergoes discipline^(N)—then you are not legitimate, not true sons and daughters at all. ⁹ Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits^(O) and live!^{(P) 10} They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.^{(Q) 11} No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace^(R) for those who have been trained by it.

¹² Therefore, strengthen your feeble arms and weak knees.^{(S) 13} “Make level paths for your feet,”^[b](T) so that the lame may not be disabled, but rather healed.^(U)

Warning and Encouragement

¹⁴ Make every effort to live in peace with everyone^(V) and to be holy;^(W) without holiness no one will see the Lord.^{(X) 15} See to it that no one falls short of the grace of God^(Y) and that no bitter root^(Z) grows up to cause trouble and defile many. ¹⁶ See that no one is sexually immoral,^(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.^{(AB) 17} Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,^(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

¹⁸ You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;^{(AD) 19} to a trumpet blast^(AE) or to such a voice speaking words^(AF) that those who heard it begged that no further word be spoken to them,^{(AG) 20} because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”^{[c](AH) 21} The sight was so terrifying that Moses said, “I am trembling with fear.”^[d](AI)

²² But you have come to Mount Zion,^(AJ) to the city^(AK) of the living God,^(AL) the heavenly Jerusalem.^(AM) You have come to thousands upon thousands of angels in joyful assembly, ²³ to the church of the firstborn,^(AN) whose names are written in heaven.^(AO) You have come to God, the Judge of all,^(AP) to the spirits of the righteous made perfect,^{(AQ) 24} to Jesus the mediator^(AR) of a new covenant, and to the sprinkled blood^(AS) that speaks a better word than the blood of Abel.^(AT)

²⁵ See to it that you do not refuse^(AU) him who speaks.^(AV) If they did not escape when they refused him who warned^(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?^{(AX) 26} At that time his voice shook the earth,^(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”^{[e](AZ) 27} The words “once more” indicate the removing of what can be shaken^(BA)—that is, created things—so that what cannot be shaken may remain.

²⁸ Therefore, since we are receiving a kingdom that cannot be shaken,^(BB) let us be thankful, and so worship God acceptably with reverence and awe,^{(BC) 29} for our “God is a consuming fire.”^[f](BD)