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The Priestly Line

[a]The sons of Levi were Gershon, Kohath, and Merari.

The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.

The children of Amram were Aaron, Moses, and Miriam.

The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

Eleazar was the father of Phinehas.
Phinehas was the father of Abishua.
Abishua was the father of Bukki.
Bukki was the father of Uzzi.
Uzzi was the father of Zerahiah.
Zerahiah was the father of Meraioth.
Meraioth was the father of Amariah.
Amariah was the father of Ahitub.
Ahitub was the father of Zadok.
Zadok was the father of Ahimaaz.
Ahimaaz was the father of Azariah.
Azariah was the father of Johanan.
10 Johanan was the father of Azariah, the high priest at the Temple[b] built by Solomon in Jerusalem.
11 Azariah was the father of Amariah.
Amariah was the father of Ahitub.
12 Ahitub was the father of Zadok.
Zadok was the father of Shallum.
13 Shallum was the father of Hilkiah.
Hilkiah was the father of Azariah.
14 Azariah was the father of Seraiah.
Seraiah was the father of Jehozadak, 15 who went into exile when the Lord sent the people of Judah and Jerusalem into captivity under Nebuchadnezzar.

The Levite Clans

16 [c]The sons of Levi were Gershon,[d] Kohath, and Merari.

17 The descendants of Gershon included Libni and Shimei.

18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.

19 The descendants of Merari included Mahli and Mushi.

The following were the Levite clans, listed according to their ancestral descent:

20 The descendants of Gershon included Libni, Jahath, Zimmah, 21 Joah, Iddo, Zerah, and Jeatherai.

22 The descendants of Kohath included Amminadab, Korah, Assir, 23 Elkanah, Abiasaph,[e] Assir, 24 Tahath, Uriel, Uzziah, and Shaul.

25 The descendants of Elkanah included Amasai, Ahimoth, 26 Elkanah, Zophai, Nahath, 27 Eliab, Jeroham, Elkanah, and Samuel.[f]

28 The sons of Samuel were Joel[g] (the older) and Abijah (the second).

29 The descendants of Merari included Mahli, Libni, Shimei, Uzzah, 30 Shimea, Haggiah, and Asaiah.

The Temple Musicians

31 David assigned the following men to lead the music at the house of the Lord after the Ark was placed there. 32 They ministered with music at the Tabernacle[h] until Solomon built the Temple of the Lord in Jerusalem. They carried out their work, following all the regulations handed down to them. 33 These are the men who served, along with their sons:

Heman the musician was from the clan of Kohath. His genealogy was traced back through Joel, Samuel, 34 Elkanah, Jeroham, Eliel, Toah, 35 Zuph, Elkanah, Mahath, Amasai, 36 Elkanah, Joel, Azariah, Zephaniah, 37 Tahath, Assir, Abiasaph, Korah, 38 Izhar, Kohath, Levi, and Israel.[i]

39 Heman’s first assistant was Asaph from the clan of Gershon.[j] Asaph’s genealogy was traced back through Berekiah, Shimea, 40 Michael, Baaseiah, Malkijah, 41 Ethni, Zerah, Adaiah, 42 Ethan, Zimmah, Shimei, 43 Jahath, Gershon, and Levi.

44 Heman’s second assistant was Ethan from the clan of Merari. Ethan’s genealogy was traced back through Kishi, Abdi, Malluch, 45 Hashabiah, Amaziah, Hilkiah, 46 Amzi, Bani, Shemer, 47 Mahli, Mushi, Merari, and Levi.

48 Their fellow Levites were appointed to various other tasks in the Tabernacle, the house of God.

Aaron’s Descendants

49 Only Aaron and his descendants served as priests. They presented the offerings on the altar of burnt offering and the altar of incense, and they performed all the other duties related to the Most Holy Place. They made atonement for Israel by doing everything that Moses, the servant of God, had commanded them.

50 The descendants of Aaron were Eleazar, Phinehas, Abishua, 51 Bukki, Uzzi, Zerahiah, 52 Meraioth, Amariah, Ahitub, 53 Zadok, and Ahimaaz.

Territory for the Levites

54 This is a record of the towns and territory assigned by means of sacred lots to the descendants of Aaron, who were from the clan of Kohath. 55 This territory included Hebron and its surrounding pasturelands in Judah, 56 but the fields and outlying areas belonging to the city were given to Caleb son of Jephunneh. 57 So the descendants of Aaron were given the following towns, each with its pasturelands: Hebron (a city of refuge),[k] Libnah, Jattir, Eshtemoa, 58 Holon,[l] Debir, 59 Ain,[m] Juttah,[n] and Beth-shemesh. 60 And from the territory of Benjamin they were given Gibeon,[o] Geba, Alemeth, and Anathoth, each with its pasturelands. So thirteen towns were given to the descendants of Aaron. 61 The remaining descendants of Kohath received ten towns from the territory of the half-tribe of Manasseh by means of sacred lots.

62 The descendants of Gershon received by sacred lots thirteen towns from the territories of Issachar, Asher, Naphtali, and from the Bashan area of Manasseh, east of the Jordan.

63 The descendants of Merari received by sacred lots twelve towns from the territories of Reuben, Gad, and Zebulun.

64 So the people of Israel assigned all these towns and pasturelands to the Levites. 65 The towns in the territories of Judah, Simeon, and Benjamin, mentioned above, were assigned to them by means of sacred lots.

66 The descendants of Kohath were given the following towns from the territory of Ephraim, each with its pasturelands: 67 Shechem (a city of refuge in the hill country of Ephraim),[p] Gezer, 68 Jokmeam, Beth-horon, 69 Aijalon, and Gath-rimmon. 70 The remaining descendants of Kohath were assigned the towns of Aner and Bileam from the territory of the half-tribe of Manasseh, each with its pasturelands.

71 The descendants of Gershon received the towns of Golan (in Bashan) and Ashtaroth from the territory of the half-tribe of Manasseh, each with its pasturelands. 72 From the territory of Issachar, they were given Kedesh, Daberath, 73 Ramoth, and Anem, each with its pasturelands. 74 From the territory of Asher, they received Mashal, Abdon, 75 Hukok, and Rehob, each with its pasturelands. 76 From the territory of Naphtali, they were given Kedesh in Galilee, Hammon, and Kiriathaim, each with its pasturelands.

77 The remaining descendants of Merari received the towns of Jokneam, Kartah,[q] Rimmon,[r] and Tabor from the territory of Zebulun, each with its pasturelands. 78 From the territory of Reuben, east of the Jordan River opposite Jericho, they received Bezer (a desert town), Jahaz,[s] 79 Kedemoth, and Mephaath, each with its pasturelands. 80 And from the territory of Gad, they received Ramoth in Gilead, Mahanaim, 81 Heshbon, and Jazer, each with its pasturelands.

Footnotes

  1. 6:1 Verses 6:1-15 are numbered 5:27-41 in Hebrew text.
  2. 6:10 Hebrew the house.
  3. 6:16a Verses 6:16-81 are numbered 6:1-66 in Hebrew text.
  4. 6:16b Hebrew Gershom, a variant spelling of Gershon (see 6:1); also in 6:17, 20, 43, 62, 71.
  5. 6:23 Hebrew Ebiasaph, a variant spelling of Abiasaph (also in 6:37); compare parallel text at Exod 6:24.
  6. 6:27 As in some Greek manuscripts (see also 6:33-34); Hebrew lacks and Samuel.
  7. 6:28 As in some Greek manuscripts and the Syriac version (see also 6:33 and 1 Sam 8:2); Hebrew lacks Joel.
  8. 6:32 Hebrew the Tabernacle, the Tent of Meeting.
  9. 6:38 Israel is the name that God gave to Jacob.
  10. 6:39 Hebrew lacks from the clan of Gershon; see 6:43.
  11. 6:57 As in parallel text at Josh 21:13; Hebrew reads were given the cities of refuge: Hebron, and the following towns, each with its pasturelands.
  12. 6:58 As in parallel text at Josh 21:15; Masoretic Text reads Hilez; other manuscripts read Hilen.
  13. 6:59a As in parallel text at Josh 21:16; Hebrew reads Ashan.
  14. 6:59b As in Syriac version (see also Josh 21:16); Hebrew lacks Juttah.
  15. 6:60 As in parallel text at Josh 21:17; Hebrew lacks Gibeon.
  16. 6:66-67 As in parallel text at Josh 21:21; Hebrew text reads were given the cities of refuge: Shechem in the hill country of Ephraim, and the following towns, each with its pasturelands.
  17. 6:77a As in Greek version (see also Josh 21:34); Hebrew lacks Jokneam, Kartah.
  18. 6:77b As in Greek version (see also Josh 19:13); Hebrew reads Rimmono.
  19. 6:78 Hebrew Jahzah, a variant spelling of Jahaz.

Psalm 81

For the choir director: A psalm of Asaph, to be accompanied by a stringed instrument.[a]

Sing praises to God, our strength.
    Sing to the God of Jacob.
Sing! Beat the tambourine.
    Play the sweet lyre and the harp.
Blow the ram’s horn at new moon,
    and again at full moon to call a festival!
For this is required by the decrees of Israel;
    it is a regulation of the God of Jacob.
He made it a law for Israel[b]
    when he attacked Egypt to set us free.

I heard an unknown voice say,
“Now I will take the load from your shoulders;
    I will free your hands from their heavy tasks.
You cried to me in trouble, and I saved you;
    I answered out of the thundercloud
    and tested your faith when there was no water at Meribah. Interlude

“Listen to me, O my people, while I give you stern warnings.
    O Israel, if you would only listen to me!
You must never have a foreign god;
    you must not bow down before a false god.
10 For it was I, the Lord your God,
    who rescued you from the land of Egypt.
    Open your mouth wide, and I will fill it with good things.

11 “But no, my people wouldn’t listen.
    Israel did not want me around.
12 So I let them follow their own stubborn desires,
    living according to their own ideas.
13 Oh, that my people would listen to me!
    Oh, that Israel would follow me, walking in my paths!
14 How quickly I would then subdue their enemies!
    How soon my hands would be upon their foes!
15 Those who hate the Lord would cringe before him;
    they would be doomed forever.
16 But I would feed you with the finest wheat.
    I would satisfy you with wild honey from the rock.”

Footnotes

  1. 81:Title Hebrew according to the gittith.
  2. 81:5 Hebrew for Joseph.

Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry.
For my life is full of troubles,
    and death[b] draws near.
I am as good as dead,
    like a strong man with no strength left.
They have left me among the dead,
    and I lie like a corpse in a grave.
I am forgotten,
    cut off from your care.
You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. Interlude

You have driven my friends away
    by making me repulsive to them.
I am in a trap with no way of escape.
    My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
    I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
    Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
    Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
    Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
    I will keep on pleading day by day.
14 O Lord, why do you reject me?
    Why do you turn your face from me?

15 I have been sick and close to death since my youth.
    I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
    They have engulfed me completely.
18 You have taken away my companions and loved ones.
    Darkness is my closest friend.

Footnotes

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?

Psalm 92

A psalm. A song to be sung on the Sabbath Day.

It is good to give thanks to the Lord,
    to sing praises to the Most High.
It is good to proclaim your unfailing love in the morning,
    your faithfulness in the evening,
accompanied by a ten-stringed instrument, a harp,
    and the melody of a lyre.

You thrill me, Lord, with all you have done for me!
    I sing for joy because of what you have done.
O Lord, what great works you do!
    And how deep are your thoughts.
Only a simpleton would not know,
    and only a fool would not understand this:
Though the wicked sprout like weeds
    and evildoers flourish,
    they will be destroyed forever.

But you, O Lord, will be exalted forever.
Your enemies, Lord, will surely perish;
    all evildoers will be scattered.
10 But you have made me as strong as a wild ox.
    You have anointed me with the finest oil.
11 My eyes have seen the downfall of my enemies;
    my ears have heard the defeat of my wicked opponents.
12 But the godly will flourish like palm trees
    and grow strong like the cedars of Lebanon.
13 For they are transplanted to the Lord’s own house.
    They flourish in the courts of our God.
14 Even in old age they will still produce fruit;
    they will remain vital and green.
15 They will declare, “The Lord is just!
    He is my rock!
    There is no evil in him!”

Psalm 93

The Lord is king! He is robed in majesty.
    Indeed, the Lord is robed in majesty and armed with strength.
The world stands firm
    and cannot be shaken.

Your throne, O Lord, has stood from time immemorial.
    You yourself are from the everlasting past.
The floods have risen up, O Lord.
    The floods have roared like thunder;
    the floods have lifted their pounding waves.
But mightier than the violent raging of the seas,
    mightier than the breakers on the shore—
    the Lord above is mightier than these!
Your royal laws cannot be changed.
    Your reign, O Lord, is holy forever and ever.

Descendants of Issachar

The four sons of Issachar were Tola, Puah, Jashub, and Shimron.

The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. Each of them was the leader of an ancestral clan. At the time of King David, the total number of mighty warriors listed in the records of these clans was 22,600.

The son of Uzzi was Izrahiah. The sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah. These five became the leaders of clans. All of them had many wives and many sons, so the total number of men available for military service among their descendants was 36,000.

The total number of mighty warriors from all the clans of the tribe of Issachar was 87,000. All of them were listed in their genealogical records.

Descendants of Benjamin

Three of Benjamin’s sons were Bela, Beker, and Jediael.

The five sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. Each of them was the leader of an ancestral clan. The total number of mighty warriors from these clans was 22,034, as listed in their genealogical records.

The sons of Beker were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Each of them was the leader of an ancestral clan. The total number of mighty warriors and leaders from these clans was 20,200, as listed in their genealogical records.

10 The son of Jediael was Bilhan. The sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar. 11 Each of them was the leader of an ancestral clan. From these clans the total number of mighty warriors ready for war was 17,200.

12 The sons of Ir were Shuppim and Huppim. Hushim was the son of Aher.

Descendants of Naphtali

13 The sons of Naphtali were Jahzeel,[a] Guni, Jezer, and Shillem.[b] They were all descendants of Jacob’s concubine Bilhah.

Descendants of Manasseh

14 The descendants of Manasseh through his Aramean concubine included Asriel. She also bore Makir, the father of Gilead. 15 Makir found wives for[c] Huppim and Shuppim. Makir had a sister named Maacah. One of his descendants was Zelophehad, who had only daughters.

16 Makir’s wife, Maacah, gave birth to a son whom she named Peresh. His brother’s name was Sheresh. The sons of Peresh were Ulam and Rakem. 17 The son of Ulam was Bedan. All these were considered Gileadites, descendants of Makir son of Manasseh.

18 Makir’s sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.

19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20 The descendants of Ephraim were Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath. 22 Their father, Ephraim, mourned for them a long time, and his relatives came to comfort him. 23 Afterward Ephraim slept with his wife, and she became pregnant and gave birth to a son. Ephraim named him Beriah[d] because of the tragedy his family had suffered. 24 He had a daughter named Sheerah. She built the towns of Lower and Upper Beth-horon and Uzzen-sheerah.

25 The descendants of Ephraim included Rephah, Resheph, Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Nun, and Joshua.

28 The descendants of Ephraim lived in the territory that included Bethel and its surrounding towns to the south, Naaran to the east, Gezer and its villages to the west, and Shechem and its surrounding villages to the north as far as Ayyah and its towns. 29 Along the border of Manasseh were the towns of Beth-shan,[e] Taanach, Megiddo, Dor, and their surrounding villages. The descendants of Joseph son of Israel[f] lived in these towns.

Descendants of Asher

30 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. They had a sister named Serah.

31 The sons of Beriah were Heber and Malkiel (the father of Birzaith).

32 The sons of Heber were Japhlet, Shomer, and Hotham. They had a sister named Shua.

33 The sons of Japhlet were Pasach, Bimhal, and Ashvath.

34 The sons of Shomer were Ahi,[g] Rohgah, Hubbah, and Aram.

35 The sons of his brother Helem[h] were Zophah, Imna, Shelesh, and Amal.

36 The sons of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran,[i] and Beera.

38 The sons of Jether were Jephunneh, Pispah, and Ara.

39 The sons of Ulla were Arah, Hanniel, and Rizia.

40 Each of these descendants of Asher was the head of an ancestral clan. They were all select men—mighty warriors and outstanding leaders. The total number of men available for military service was 26,000, as listed in their genealogical records.

Descendants of Benjamin

Benjamin’s first son was Bela, the second was Ashbel, the third was Aharah, the fourth was Nohah, and the fifth was Rapha.

The sons of Bela were Addar, Gera, Abihud,[j] Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

The sons of Ehud, leaders of the clans living at Geba, were exiled to Manahath. Ehud’s sons were Naaman, Ahijah, and Gera. Gera, who led them into exile, was the father of Uzza and Ahihud.[k]

After Shaharaim divorced his wives Hushim and Baara, he had children in the land of Moab. His wife Hodesh gave birth to Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sakia, and Mirmah. These sons all became the leaders of clans.

11 Shaharaim’s wife Hushim had already given birth to Abitub and Elpaal. 12 The sons of Elpaal were Eber, Misham, Shemed (who built the towns of Ono and Lod and their nearby villages), 13 Beriah, and Shema. They were the leaders of the clans living in Aijalon, and they drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal.

19 Jakim, Zicri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zicri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zicri were the sons of Jeroham.

28 These were the leaders of the ancestral clans; they were listed in their genealogical records, and they all lived in Jerusalem.

The Family of Saul

29 Jeiel[l] (the father of[m] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 30 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner,[n] Nadab, 31 Gedor, Ahio, Zechariah,[o] 32 and Mikloth, who was the father of Shimeam.[p] All these families lived near each other in Jerusalem.

33 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
34 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
35 Micah was the father of Pithon, Melech, Tahrea,[q] and Ahaz.
36 Ahaz was the father of Jadah.[r]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
37 Moza was the father of Binea.
Binea was the father of Rephaiah.[s]
Rephaiah was the father of Eleasah.
Eleasah was the father of Azel.

38 Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

39 Azel’s brother Eshek had three sons: the first was Ulam, the second was Jeush, and the third was Eliphelet. 40 Ulam’s sons were all mighty warriors and expert archers. They had many sons and grandsons—150 in all.

All these were descendants of Benjamin.

So all Israel was listed in the genealogical records in The Book of the Kings of Israel.

The Returning Exiles

The people of Judah were exiled to Babylon because they were unfaithful to the Lord. The first of the exiles to return to their property in their former towns were priests, Levites, Temple servants, and other Israelites. Some of the people from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.

One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.

Others returned from the Shilonite clan, including Asaiah (the oldest) and his sons.

From the Zerahite clan, Jeuel returned with his relatives.

In all, 690 families from the tribe of Judah returned.

From the tribe of Benjamin came Sallu son of Meshullam, son of Hodaviah, son of Hassenuah; Ibneiah son of Jeroham; Elah son of Uzzi, son of Micri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.

These men were all leaders of clans, and they were listed in their genealogical records. In all, 956 families from the tribe of Benjamin returned.

The Returning Priests

10 Among the priests who returned were Jedaiah, Jehoiarib, Jakin, 11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub. Azariah was the chief officer of the house of God.

12 Other returning priests were Adaiah son of Jeroham, son of Pashhur, son of Malkijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.

13 In all, 1,760 priests returned. They were heads of clans and very able men. They were responsible for ministering at the house of God.

The Returning Levites

14 The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari; 15 Bakbakkar; Heresh; Galal; Mattaniah son of Mica, son of Zicri, son of Asaph; 16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berekiah son of Asa, son of Elkanah, who lived in the area of Netophah.

17 The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper. 18 Prior to this time, they were responsible for the King’s Gate on the east side. These men served as gatekeepers for the camps of the Levites. 19 Shallum was the son of Kore, a descendant of Abiasaph,[t] from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the Lord.

20 Phinehas son of Eleazar had been in charge of the gatekeepers in earlier times, and the Lord had been with him. 21 And later Zechariah son of Meshelemiah was responsible for guarding the entrance to the Tabernacle.[u]

22 In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men. 23 These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the Lord when that house was a tent. 24 The gatekeepers were stationed on all four sides—east, west, north, and south. 25 Their relatives in the villages came regularly to share their duties for seven-day periods.

26 The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God. 27 They would spend the night around the house of God, since it was their duty to guard it and to open the gates every morning.

28 Some of the gatekeepers were assigned to care for the various articles used in worship. They checked them in and out to avoid any loss. 29 Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, frankincense, and spices. 30 But it was the priests who blended the spices. 31 Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings. 32 And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.

33 The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours. 34 All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records.

King Saul’s Family Tree

35 Jeiel (the father of[v] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 36 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth was the father of Shimeam. All these families lived near each other in Jerusalem.

39 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
40 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
41 The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.[w]
42 Ahaz was the father of Jadah.[x]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
43 Moza was the father of Binea.
Binea’s son was Rephaiah.
Rephaiah’s son was Eleasah.
Eleasah’s son was Azel.

44 Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

The Death of King Saul

10 Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa. The Philistines closed in on Saul and his sons, and they killed three of his sons—Jonathan, Abinadab, and Malkishua. The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him.

Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to taunt and torture me.”

But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it. When his armor bearer realized that Saul was dead, he fell on his own sword and died. So Saul and his three sons died there together, bringing his dynasty to an end.

When all the Israelites in the Jezreel Valley saw that their army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.

The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his sons on Mount Gilboa. So they stripped off Saul’s armor and cut off his head. Then they proclaimed the good news of Saul’s death before their idols and to the people throughout the land of Philistia. 10 They placed his armor in the temple of their gods, and they fastened his head to the temple of Dagon.

11 But when everyone in Jabesh-gilead heard about everything the Philistines had done to Saul, 12 all their mighty warriors brought the bodies of Saul and his sons back to Jabesh. Then they buried their bones beneath the great tree at Jabesh, and they fasted for seven days.

13 So Saul died because he was unfaithful to the Lord. He failed to obey the Lord’s command, and he even consulted a medium 14 instead of asking the Lord for guidance. So the Lord killed him and turned the kingdom over to David son of Jesse.

Footnotes

  1. 7:13a As in parallel text at Gen 46:24; Hebrew reads Jahziel, a variant spelling of Jahzeel.
  2. 7:13b As in some Hebrew and Greek manuscripts (see also Gen 46:24; Num 26:49); most Hebrew manuscripts read Shallum.
  3. 7:15 Or Makir took a wife from. The meaning of the Hebrew is uncertain.
  4. 7:23 Beriah sounds like a Hebrew term meaning “tragedy” or “misfortune.”
  5. 7:29a Hebrew Beth-shean, a variant spelling of Beth-shan.
  6. 7:29b Israel is the name that God gave to Jacob.
  7. 7:34 Or The sons of Shomer, his brother, were.
  8. 7:35 Possibly another name for Hotham; compare 7:32.
  9. 7:37 Possibly another name for Jether; compare 7:38.
  10. 8:3 Possibly Gera the father of Ehud; compare 8:6.
  11. 8:7 Or Gera, that is Heglam, was the father of Uzza and Ahihud.
  12. 8:29a As in some Greek manuscripts (see also 9:35); Hebrew lacks Jeiel.
  13. 8:29b Or the founder of.
  14. 8:30 As in some Greek manuscripts (see also 9:36); Hebrew lacks Ner.
  15. 8:31 As in parallel text at 9:37; Hebrew reads Zeker, a variant spelling of Zechariah.
  16. 8:32 As in parallel text at 9:38; Hebrew reads Shimeah, a variant spelling of Shimeam.
  17. 8:35 As in parallel text at 9:41; Hebrew reads Tarea, a variant spelling of Tahrea.
  18. 8:36 As in parallel text at 9:42; Hebrew reads Jehoaddah, a variant spelling of Jadah.
  19. 8:37 As in parallel text at 9:43; Hebrew reads Raphah, a variant spelling of Rephaiah.
  20. 9:19 Hebrew Ebiasaph, a variant spelling of Abiasaph; compare Exod 6:24.
  21. 9:21 Hebrew Tent of Meeting.
  22. 9:35 Or the founder of.
  23. 9:41 As in Syriac version and Latin Vulgate (see also 8:35); Hebrew lacks and Ahaz.
  24. 9:42 As in some Hebrew manuscripts and Greek version (see also 8:36); Hebrew reads Jarah.

Psalm 102

A prayer of one overwhelmed with trouble, pouring out problems before the Lord.

Lord, hear my prayer!
    Listen to my plea!
Don’t turn away from me
    in my time of distress.
Bend down to listen,
    and answer me quickly when I call to you.
For my days disappear like smoke,
    and my bones burn like red-hot coals.
My heart is sick, withered like grass,
    and I have lost my appetite.
Because of my groaning,
    I am reduced to skin and bones.
I am like an owl in the desert,
    like a little owl in a far-off wilderness.
I lie awake,
    lonely as a solitary bird on the roof.
My enemies taunt me day after day.
    They mock and curse me.
I eat ashes for food.
    My tears run down into my drink
10 because of your anger and wrath.
    For you have picked me up and thrown me out.
11 My life passes as swiftly as the evening shadows.
    I am withering away like grass.

12 But you, O Lord, will sit on your throne forever.
    Your fame will endure to every generation.
13 You will arise and have mercy on Jerusalem[a]
    and now is the time to pity her,
    now is the time you promised to help.
14 For your people love every stone in her walls
    and cherish even the dust in her streets.
15 Then the nations will tremble before the Lord.
    The kings of the earth will tremble before his glory.
16 For the Lord will rebuild Jerusalem.
    He will appear in his glory.
17 He will listen to the prayers of the destitute.
    He will not reject their pleas.

18 Let this be recorded for future generations,
    so that a people not yet born will praise the Lord.
19 Tell them the Lord looked down
    from his heavenly sanctuary.
He looked down to earth from heaven
20     to hear the groans of the prisoners,
    to release those condemned to die.
21 And so the Lord’s fame will be celebrated in Zion,
    his praises in Jerusalem,
22 when multitudes gather together
    and kingdoms come to worship the Lord.

23 He broke my strength in midlife,
    cutting short my days.
24 But I cried to him, “O my God, who lives forever,
    don’t take my life while I am so young!
25 Long ago you laid the foundation of the earth
    and made the heavens with your hands.
26 They will perish, but you remain forever;
    they will wear out like old clothing.
You will change them like a garment
    and discard them.
27 But you are always the same;
    you will live forever.
28 The children of your people
    will live in security.
Their children’s children
    will thrive in your presence.”

Psalm 103

A psalm of David.

Let all that I am praise the Lord;
    with my whole heart, I will praise his holy name.
Let all that I am praise the Lord;
    may I never forget the good things he does for me.
He forgives all my sins
    and heals all my diseases.
He redeems me from death
    and crowns me with love and tender mercies.
He fills my life with good things.
    My youth is renewed like the eagle’s!

The Lord gives righteousness
    and justice to all who are treated unfairly.

He revealed his character to Moses
    and his deeds to the people of Israel.
The Lord is compassionate and merciful,
    slow to get angry and filled with unfailing love.
He will not constantly accuse us,
    nor remain angry forever.
10 He does not punish us for all our sins;
    he does not deal harshly with us, as we deserve.
11 For his unfailing love toward those who fear him
    is as great as the height of the heavens above the earth.
12 He has removed our sins as far from us
    as the east is from the west.
13 The Lord is like a father to his children,
    tender and compassionate to those who fear him.
14 For he knows how weak we are;
    he remembers we are only dust.
15 Our days on earth are like grass;
    like wildflowers, we bloom and die.
16 The wind blows, and we are gone—
    as though we had never been here.
17 But the love of the Lord remains forever
    with those who fear him.
His salvation extends to the children’s children
18     of those who are faithful to his covenant,
    of those who obey his commandments!

19 The Lord has made the heavens his throne;
    from there he rules over everything.

20 Praise the Lord, you angels,
    you mighty ones who carry out his plans,
    listening for each of his commands.
21 Yes, praise the Lord, you armies of angels
    who serve him and do his will!
22 Praise the Lord, everything he has created,
    everything in all his kingdom.

Let all that I am praise the Lord.

Psalm 104

Let all that I am praise the Lord.

O Lord my God, how great you are!
    You are robed with honor and majesty.
    You are dressed in a robe of light.
You stretch out the starry curtain of the heavens;
    you lay out the rafters of your home in the rain clouds.
You make the clouds your chariot;
    you ride upon the wings of the wind.
The winds are your messengers;
    flames of fire are your servants.[b]

You placed the world on its foundation
    so it would never be moved.
You clothed the earth with floods of water,
    water that covered even the mountains.
At your command, the water fled;
    at the sound of your thunder, it hurried away.
Mountains rose and valleys sank
    to the levels you decreed.
Then you set a firm boundary for the seas,
    so they would never again cover the earth.

10 You make springs pour water into the ravines,
    so streams gush down from the mountains.
11 They provide water for all the animals,
    and the wild donkeys quench their thirst.
12 The birds nest beside the streams
    and sing among the branches of the trees.
13 You send rain on the mountains from your heavenly home,
    and you fill the earth with the fruit of your labor.
14 You cause grass to grow for the livestock
    and plants for people to use.
You allow them to produce food from the earth—
15     wine to make them glad,
olive oil to soothe their skin,
    and bread to give them strength.
16 The trees of the Lord are well cared for—
    the cedars of Lebanon that he planted.
17 There the birds make their nests,
    and the storks make their homes in the cypresses.
18 High in the mountains live the wild goats,
    and the rocks form a refuge for the hyraxes.[c]

19 You made the moon to mark the seasons,
    and the sun knows when to set.
20 You send the darkness, and it becomes night,
    when all the forest animals prowl about.
21 Then the young lions roar for their prey,
    stalking the food provided by God.
22 At dawn they slink back
    into their dens to rest.
23 Then people go off to their work,
    where they labor until evening.

24 O Lord, what a variety of things you have made!
    In wisdom you have made them all.
    The earth is full of your creatures.
25 Here is the ocean, vast and wide,
    teeming with life of every kind,
    both large and small.
26 See the ships sailing along,
    and Leviathan,[d] which you made to play in the sea.

27 They all depend on you
    to give them food as they need it.
28 When you supply it, they gather it.
    You open your hand to feed them,
    and they are richly satisfied.
29 But if you turn away from them, they panic.
    When you take away their breath,
    they die and turn again to dust.
30 When you give them your breath,[e] life is created,
    and you renew the face of the earth.

31 May the glory of the Lord continue forever!
    The Lord takes pleasure in all he has made!
32 The earth trembles at his glance;
    the mountains smoke at his touch.

33 I will sing to the Lord as long as I live.
    I will praise my God to my last breath!
34 May all my thoughts be pleasing to him,
    for I rejoice in the Lord.
35 Let all sinners vanish from the face of the earth;
    let the wicked disappear forever.

Let all that I am praise the Lord.

Praise the Lord!

Footnotes

  1. 102:13 Hebrew Zion; also in 102:16.
  2. 104:4 Greek version reads He sends his angels like the winds, / his servants like flames of fire. Compare Heb 1:7.
  3. 104:18 Or coneys, or rock badgers.
  4. 104:26 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
  5. 104:30 Or When you send your Spirit.

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