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Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife: six were born to him in Hebron; and he reigned there seven years and six months. He reigned thirty-three years in Jerusalem; and these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, of Bathshua the daughter of Ammiel; and Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet, nine. All these were the sons of David, in addition to the sons of the concubines; and Tamar was their sister.

10 Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, and Josiah his son. 15 The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum. 16 The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son. 17 The sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah. 19 The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah. 22 The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites. These were the sons of the father of Etam: Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi. Penuel was the father of Gedor and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. The sons of Helah were Zereth, Izhar, and Ethnan. Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.

Jabez was more honorable than his brothers. His mother named him Jabez,[a] saying, “Because I bore him with sorrow.”

10 Jabez called on the God[b] of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!”

God granted him that which he requested. 11 Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12 Eshton became the father of Beth Rapha, Paseah, and Tehinnah the father of Ir Nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath. 14 Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon; and she bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18 His wife the Jewess bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19 The sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth, and Ben Zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. These records are ancient. 23 These were the potters, and the inhabitants of Netaim and Gederah: they lived there with the king for his work. 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum his son, Mibsam his son, and Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and all their family didn’t multiply like the children of Judah. 28 They lived at Beersheba, Moladah, Hazarshual, 29 at Bilhah, at Ezem, at Tolad, 30 at Bethuel, at Hormah, at Ziklag, 31 at Beth Marcaboth, Hazar Susim, at Beth Biri, and at Shaaraim. These were their cities until David’s reign. 32 Their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities; 33 and all their villages that were around the same cities, to Baal. These were their settlements, and they have their genealogy. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah— 38 these mentioned by name were princes in their families. Their fathers’ houses increased greatly.

39 They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks. 40 They found fat pasture and good, and the land was wide, and quiet, and peaceful; for those who lived there before were descended from Ham. 41 These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there, and they destroyed them utterly to this day, and lived in their place; because there was pasture there for their flocks. 42 Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 They struck the remnant of the Amalekites who escaped, and have lived there to this day.

Footnotes

  1. 4:9 “Jabez” sounds similar to the Hebrew word for “pain”.
  2. 4:10 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

Now indeed even the first[a] covenant had ordinances of divine service and an earthly sanctuary. For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. After the second veil was the tabernacle which is called the Holy of Holies, having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? 15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16 For where a last will and testament is, there must of necessity be the death of him who made it. 17 For a will is in force where there has been death, for it is never in force while he who made it lives. 18 Therefore even the first covenant has not been dedicated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”Exodus 24:8

21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27 Inasmuch as it is appointed for men to die once, and after this, judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Footnotes

  1. 9:1 TR adds “tabernacle”

Hear this word that Yahweh has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:

“I have only chosen you of all the families of the earth.
    Therefore I will punish you for all of your sins.”
Do two walk together,
    unless they have agreed?
Will a lion roar in the thicket,
    when he has no prey?
Does a young lion cry out of his den,
    if he has caught nothing?
Can a bird fall in a trap on the earth,
    where no snare is set for him?
Does a snare spring up from the ground,
    when there is nothing to catch?
Does the trumpet alarm sound in a city,
    without the people being afraid?
Does evil happen to a city,
    and Yahweh hasn’t done it?
Surely the Lord Yahweh will do nothing,
    unless he reveals his secret to his servants the prophets.
The lion has roared.
    Who will not fear?
The Lord Yahweh has spoken.
    Who can but prophesy?
Proclaim in the palaces at Ashdod,
    and in the palaces in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
    and see what unrest is in her,
    and what oppression is among them.”
10 “Indeed they don’t know to do right,” says Yahweh,
    “Who hoard plunder and loot in their palaces.”

11 Therefore the Lord Yahweh says:

“An adversary will overrun the land;
    and he will pull down your strongholds,
    and your fortresses will be plundered.”

12 Yahweh says:

“As the shepherd rescues out of the mouth of the lion two legs,
    or a piece of an ear,
    so shall the children of Israel be rescued who sit in Samaria on the corner of a couch,
    and on the silken cushions of a bed.”

13 “Listen, and testify against the house of Jacob,” says the Lord Yahweh, the God of Armies.

14 “For in the day that I visit the transgressions of Israel on him,
    I will also visit the altars of Bethel;
    and the horns of the altar will be cut off,
    and fall to the ground.
15 I will strike the winter house with the summer house;
    and the houses of ivory will perish,
    and the great houses will have an end,”

says Yahweh.

A song. A Psalm by Asaph.

83 God, don’t keep silent.
    Don’t keep silent,
    and don’t be still, God.
For, behold, your enemies are stirred up.
    Those who hate you have lifted up their heads.
They conspire with cunning against your people.
    They plot against your cherished ones.
“Come,” they say, “let’s destroy them as a nation,
    that the name of Israel may be remembered no more.”
For they have conspired together with one mind.
    They form an alliance against you.
The tents of Edom and the Ishmaelites;
    Moab, and the Hagrites;
Gebal, Ammon, and Amalek;
    Philistia with the inhabitants of Tyre;
Assyria also is joined with them.
    They have helped the children of Lot. Selah.
Do to them as you did to Midian,
    as to Sisera, as to Jabin, at the river Kishon;
10 who perished at Endor,
    who became as dung for the earth.
11 Make their nobles like Oreb and Zeeb,
    yes, all their princes like Zebah and Zalmunna,
12     who said, “Let’s take possession of God’s pasture lands.”
13 My God, make them like tumbleweed,
    like chaff before the wind.
14 As the fire that burns the forest,
    as the flame that sets the mountains on fire,
15     so pursue them with your tempest,
    and terrify them with your storm.
16 Fill their faces with confusion,
    that they may seek your name, Yahweh.
17 Let them be disappointed and dismayed forever.
    Yes, let them be confounded and perish;
18 that they may know that you alone, whose name is Yahweh,
    are the Most High over all the earth.

For the Chief Musician. On an instrument of Gath. A Psalm by the sons of Korah.

84 How lovely are your dwellings,
    Yahweh of Armies!
My soul longs, and even faints for the courts of Yahweh.
    My heart and my flesh cry out for the living God.
Yes, the sparrow has found a home,
    and the swallow a nest for herself, where she may have her young,
    near your altars, Yahweh of Armies, my King, and my God.
Blessed are those who dwell in your house.
    They are always praising you. Selah.
Blessed are those whose strength is in you,
    who have set their hearts on a pilgrimage.
Passing through the valley of Weeping, they make it a place of springs.
    Yes, the autumn rain covers it with blessings.
They go from strength to strength.
    Every one of them appears before God in Zion.
Yahweh, God of Armies, hear my prayer.
    Listen, God of Jacob. Selah.
Behold, God our shield,
    look at the face of your anointed.
10 For a day in your courts is better than a thousand.
    I would rather be a doorkeeper in the house of my God,
    than to dwell in the tents of wickedness.
11 For Yahweh God is a sun and a shield.
    Yahweh will give grace and glory.
    He withholds no good thing from those who walk blamelessly.
12 Yahweh of Armies,
    blessed is the man who trusts in you.