From Adam to Abraham

1 ^{[a] (A)}Adam, Seth, Enosh; ^2 (B)Kenan, Mahalalel, Jared; ³ Enoch, Methuselah, Lamech; ⁴ Noah, ^(C)Shem, Ham, and Japheth.

^5 (D)The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. ⁶ The sons of Gomer: Ashkenaz, Riphath,^[b] and Togarmah. ⁷ The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.

^8 (E)The sons of Ham: Cush, Egypt, Put, and Canaan. ⁹ The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. ¹⁰ Cush fathered Nimrod. He was the first on earth to be a mighty man.^[c]

^11 (F)Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, ¹² Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.

¹³ Canaan fathered Sidon his firstborn and Heth, ¹⁴ and the Jebusites, the Amorites, the Girgashites, ¹⁵ the Hivites, the Arkites, the Sinites, ¹⁶ the Arvadites, the Zemarites, and the Hamathites.

^17 (G)The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:^[d] Uz, Hul, Gether, and Meshech. ¹⁸ Arpachshad fathered Shelah, and Shelah fathered Eber. ¹⁹ To Eber were born two sons: the name of the one was Peleg^[e] (for in his days the earth was divided), and his brother's name was Joktan. ²⁰ Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, ²¹ Hadoram, Uzal, Diklah, ²² Obal,^[f] Abimael, Sheba, ²³ Ophir, Havilah, and Jobab; all these were the sons of Joktan.

^24 (H)Shem, Arpachshad, Shelah; ²⁵ Eber, Peleg, Reu; ²⁶ Serug, Nahor, Terah; ²⁷ Abram, that is, Abraham.

From Abraham to Jacob

²⁸ The sons of Abraham: ^(I)Isaac and ^(J)Ishmael. ^29 (K)These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, ³⁰ Mishma, Dumah, Massa, Hadad, Tema, ³¹ Jetur, Naphish, and Kedemah. These are the sons of Ishmael. ^32 (L)The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. ³³ The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.

³⁴ Abraham fathered ^(M)Isaac. The sons of Isaac: ^(N)Esau and ^(O)Israel. ^35 (P)The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. ³⁶ The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,^[g] Amalek. ³⁷ The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

^38 (Q)The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. ³⁹ The sons of Lotan: Hori and Hemam;^[h] and Lotan's sister was Timna. ⁴⁰ The sons of Shobal: Alvan,^[i] Manahath, Ebal, Shepho,^[j] and Onam. The sons of Zibeon: Aiah and Anah. ⁴¹ The son^[k] of Anah: Dishon. The sons of Dishon: Hemdan,^[l] Eshban, Ithran, and Cheran. ⁴² The sons of Ezer: Bilhan, Zaavan, and Akan.^[m] The sons of Dishan: Uz and Aran.

^43 (R)These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. ⁴⁴ Bela died, and Jobab the son of Zerah of ^(S)Bozrah reigned in his place. ⁴⁵ Jobab died, and Husham of the land of the ^(T)Temanites reigned in his place. ⁴⁶ Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. ⁴⁷ Hadad died, and Samlah of Masrekah reigned in his place. ⁴⁸ Samlah died, and Shaul of Rehoboth on the Euphrates^[n] reigned in his place. ⁴⁹ Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. ⁵⁰ Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. ⁵¹ And Hadad died.

The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, ⁵² Oholibamah, Elah, Pinon, ⁵³ Kenaz, Teman, Mibzar, ⁵⁴ Magdiel, and Iram; these are the chiefs of Edom.

A Genealogy of David

2 These are the sons of ^(U)Israel: ^(V)Reuben, Simeon, Levi, Judah, ^(W)Issachar, Zebulun, ^2 (X)Dan, ^(Y)Joseph, ^(Z)Benjamin, ^(AA)Naphtali, ^(AB)Gad, and Asher. ^3 (AC)The sons of Judah: ^(AD)Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the Lord, and he put him to death. ⁴ His daughter-in-law ^(AE)Tamar also bore him Perez and Zerah. Judah had five sons in all.

⁵ The ^(AF)sons of Perez: Hezron and Hamul. ⁶ The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. ⁷ The son^[o] of Carmi: Achan, the troubler of Israel, who ^(AG)broke faith in the matter of the devoted thing; ⁸ and Ethan's son was Azariah.

⁹ The sons of Hezron that were born to him: Jerahmeel, ^(AH)Ram, and ^(AI)Chelubai. ^10 (AJ)Ram fathered Amminadab, and ^(AK)Amminadab fathered ^(AL)Nahshon, prince of the sons of Judah. ¹¹ Nahshon fathered ^(AM)Salmon,^[p] Salmon fathered ^(AN)Boaz, ¹² Boaz fathered Obed, ^(AO)Obed fathered Jesse. ^13 (AP)Jesse fathered Eliab his firstborn, Abinadab the second, ^(AQ)Shimea the third, ¹⁴ Nethanel the fourth, Raddai the fifth, ¹⁵ Ozem the sixth, ^(AR)David the seventh. ¹⁶ And their sisters were Zeruiah and Abigail. ^(AS)The sons of Zeruiah: Abishai, Joab, and Asahel, three. ^17 (AT)Abigail bore Amasa, and the father of Amasa was ^(AU)Jether the Ishmaelite.

^18 (AV)Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. ¹⁹ When Azubah died, ^(AW)Caleb married ^(AX)Ephrath, who bore him ^(AY)Hur. ²⁰ Hur fathered Uri, and Uri fathered ^(AZ)Bezalel.

²¹ Afterward Hezron went in to the daughter of ^(BA)Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. ²² And Segub fathered Jair, who had twenty-three cities in the land of Gilead. ^23 (BB)But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. ²⁴ After the death of Hezron, ^(BC)Caleb went in to Ephrathah,^[q] the wife of Hezron his father, and she bore him ^(BD)Ashhur, the father of Tekoa.

²⁵ The sons of ^(BE)Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. ²⁶ Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. ²⁷ The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. ²⁸ The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. ²⁹ The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. ³⁰ The sons of Nadab: Seled and Appaim; and Seled died childless. ³¹ The son^[r] of Appaim: Ishi. ^(BF)The son of Ishi: Sheshan. The son of Sheshan: Ahlai. ³² The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. ³³ The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. ³⁴ Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. ³⁵ So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. ³⁶ Attai fathered Nathan, and Nathan fathered ^(BG)Zabad. ^37 (BH)Zabad fathered Ephlal, and Ephlal fathered ^(BI)Obed. ³⁸ Obed fathered Jehu, and Jehu fathered Azariah. ³⁹ Azariah fathered Helez, and Helez fathered Eleasah. ⁴⁰ Eleasah fathered Sismai, and Sismai fathered Shallum. ⁴¹ Shallum fathered Jekamiah, and Jekamiah fathered ^(BJ)Elishama.

⁴² The sons of ^(BK)Caleb the brother of Jerahmeel: Mareshah^[s] his firstborn, who fathered Ziph. The son^[t] of Mareshah: ^(BL)Hebron.^{[u] 43} The sons of Hebron: Korah, Tappuah, Rekem and Shema. ⁴⁴ Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. ⁴⁵ The son of Shammai: Maon; and Maon fathered Beth-zur. ⁴⁶ Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. ⁴⁷ The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. ⁴⁸ Maacah, Caleb's concubine, bore Sheber and Tirhanah. ⁴⁹ She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the ^(BM)daughter of Caleb was Achsah. ⁵⁰ These were the descendants of Caleb.

The sons^[v] of Hur the firstborn of ^(BN)Ephrathah: Shobal the father of Kiriath-jearim, ^51 (BO)Salma, the father of Bethlehem, and Hareph the father of Beth-gader. ⁵² Shobal the father of Kiriath-jearim had other sons: ^(BP)Haroeh, half of the Menuhoth. ⁵³ And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the ^(BQ)Zorathites and the Eshtaolites. ⁵⁴ The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. ⁵⁵ The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the ^(BR)Kenites who came from Hammath, the father of ^(BS)the house of Rechab.

The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. ² And if I have ^(A)prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, ^(B)so as to remove mountains, but have not love, I am nothing. ^3 (C)If I give away all I have, and ^(D)if I deliver up my body to be burned,^[a] but have not love, I gain nothing.

^4 (E)Love is patient and ^(F)kind; love ^(G)does not envy or boast; it ^(H)is not arrogant ⁵ or rude. It ^(I)does not insist on its own way; it ^(J)is not irritable or resentful;^{[b] 6} it ^(K)does not rejoice at wrongdoing, but ^(L)rejoices with the truth. ^7 (M)Love bears all things, believes all things, hopes all things, ^(N)endures all things.

⁸ Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. ⁹ For ^(O)we know in part and we prophesy in part, ¹⁰ but ^(P)when the perfect comes, the partial will pass away. ¹¹ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. ¹² For ^(Q)now we see in a mirror dimly, but ^(R)then face to face. Now I know in part; then I shall know fully, even as ^(S)I have been fully known.

¹³ So now faith, hope, and love abide, these three; but the greatest of these is love.

Prophecy and Tongues

14 ^(T)Pursue love, and ^(U)earnestly desire the ^(V)spiritual gifts, especially that you may ^(W)prophesy. ² For ^(X)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. ³ On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. ⁴ The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. ⁵ Now I want you all to speak in tongues, but ^(Y)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

⁶ Now, brothers,^[c] if I come to you speaking in tongues, how will I benefit you unless I bring you some ^(Z)revelation or knowledge or prophecy or ^(AA)teaching? ⁷ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? ⁸ And ^(AB)if the bugle gives an indistinct sound, who will get ready for battle? ⁹ So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be ^(AC)speaking into the air. ¹⁰ There are doubtless many different languages in the world, and none is without meaning, ¹¹ but if I do not know the meaning of the language, I will be ^(AD)a foreigner to the speaker and the speaker a foreigner to me. ¹² So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

¹³ Therefore, one who speaks in a tongue should pray that he may interpret. ¹⁴ For if I pray in a tongue, my spirit prays but my mind is unfruitful. ¹⁵ What am I to do? I will pray with my spirit, but I will pray with my mind also; ^(AE)I will sing praise with my spirit, but I will ^(AF)sing with my mind also. ¹⁶ Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider^[d] say ^(AG)“Amen” to ^(AH)your thanksgiving when he does not know what you are saying? ¹⁷ For you may be giving thanks well enough, but the other person is not being built up. ¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

²⁰ Brothers, ^(AI)do not be children in your thinking. ^(AJ)Be infants in evil, but in your thinking be ^(AK)mature. ^21 (AL)In the Law it is written, ^(AM)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” ²² Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign^[e] not for unbelievers but for believers. ²³ If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, ^(AN)will they not say that you are out of your minds? ²⁴ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, ^25 (AO)the secrets of his heart are disclosed, and so, ^(AP)falling on his face, he will worship God and ^(AQ)declare that God is really among you.

Orderly Worship

²⁶ What then, brothers? When you come together, each one has ^(AR)a hymn, ^(AS)a lesson, ^(AT)a revelation, ^(AU)a tongue, or ^(AV)an interpretation. ^(AW)Let all things be done for building up. ²⁷ If any speak in ^(AX)a tongue, let there be only two or at most three, and each in turn, and let someone interpret. ²⁸ But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. ²⁹ Let two or three prophets speak, and let the others ^(AY)weigh what is said. ³⁰ If a revelation is made to another sitting there, ^(AZ)let the first be silent. ³¹ For you can all prophesy one by one, so that all may learn and all be encouraged, ³² and the spirits of prophets are subject to prophets. ³³ For God is not a God of ^(BA)confusion but of peace.

As in ^(BB)all the churches of the saints, ^34 (BC)the women should keep silent in the churches. For they are not permitted to speak, but ^(BD)should be in submission, as ^(BE)the Law also says. ³⁵ If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

³⁶ Or was it from you that the word of God came? Or are you the only ones it has reached? ^37 (BF)If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. ³⁸ If anyone does not recognize this, he is not recognized. ³⁹ So, my brothers, ^(BG)earnestly desire to prophesy, and do not forbid speaking in tongues. ^40 (BH)But all things should be done decently and ^(BI)in order.

The Resurrection of Christ

15 Now I would remind you, brothers,^[f] of the gospel ^(BJ)I preached to you, which you received, ^(BK)in which you stand, ² and by which ^(BL)you are being saved, if you ^(BM)hold fast to the word I preached to you—^(BN)unless you believed in vain.

³ For ^(BO)I delivered to you as of first importance what I also received: that Christ died ^(BP)for our sins ^(BQ)in accordance with the Scriptures, ⁴ that he was buried, that he was raised ^(BR)on the third day ^(BS)in accordance with the Scriptures, ⁵ and that ^(BT)he appeared to Cephas, then ^(BU)to the twelve. ⁶ Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. ⁷ Then he appeared to ^(BV)James, then ^(BW)to all the apostles. ⁸ Last of all, as to one untimely born, ^(BX)he appeared also to me. ⁹ For ^(BY)I am the least of the apostles, unworthy to be called an apostle, because ^(BZ)I persecuted the church of God. ¹⁰ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, ^(CA)I worked harder than any of them, ^(CB)though it was not I, but the grace of God that is with me. ¹¹ Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

¹² Now if Christ is proclaimed as raised from the dead, ^(CC)how can some of you say that there is no resurrection of the dead? ¹³ But if there is no resurrection of the dead, ^(CD)then not even Christ has been raised. ¹⁴ And if Christ has not been raised, then our preaching is in vain and your faith is in vain. ¹⁵ We are even found to be misrepresenting God, because we testified about God that ^(CE)he raised Christ, whom he did not raise if it is true that the dead are not raised. ¹⁶ For if the dead are not raised, not even Christ has been raised. ¹⁷ And if Christ has not been raised, your faith is futile and ^(CF)you are still in your sins. ¹⁸ Then those also who ^(CG)have fallen asleep in Christ have perished. ¹⁹ If in Christ we have hope^[g] in this life only, ^(CH)we are of all people most to be pitied.

²⁰ But in fact ^(CI)Christ has been raised from the dead, ^(CJ)the firstfruits of those who have fallen asleep. ²¹ For as ^(CK)by a man came death, ^(CL)by a man has come also the resurrection of the dead. ²² For ^(CM)as in Adam all die, so also in Christ shall all be made alive. ²³ But each in his own order: Christ the firstfruits, then ^(CN)at his coming ^(CO)those who belong to Christ. ²⁴ Then comes the end, when he delivers ^(CP)the kingdom to God the Father after destroying ^(CQ)every rule and every authority and power. ²⁵ For he must reign ^(CR)until he has put all his enemies under his feet. ²⁶ The last enemy to be ^(CS)destroyed is death. ²⁷ For ^(CT)“God^[h] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. ²⁸ When ^(CU)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that ^(CV)God may be all in all.

²⁹ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? ³⁰ Why are we ^(CW)in danger every hour? ³¹ I protest, brothers, by ^(CX)my pride in you, which I have in Christ Jesus our Lord, ^(CY)I die every day! ³² What do I gain if, humanly speaking, ^(CZ)I fought with beasts at Ephesus? If the dead are not raised, ^(DA)“Let us eat and drink, for tomorrow we die.” ^33 (DB)Do not be deceived: ^(DC)“Bad company ruins good morals.”^{[i] 34 (DD)}Wake up from your drunken stupor, as is right, and do not go on sinning. For ^(DE)some have no knowledge of God. ^(DF)I say this to your shame.

The Resurrection Body

³⁵ But someone will ask, ^(DG)“How are the dead raised? With what kind of body do they come?” ³⁶ You foolish person! ^(DH)What you sow does not come to life unless it dies. ³⁷ And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. ³⁸ But God gives it a body as he has chosen, and to each kind of seed its own body. ³⁹ For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. ⁴⁰ There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. ⁴¹ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

^42 (DI)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. ⁴³ It is sown in dishonor; ^(DJ)it is raised in glory. It is sown in weakness; it is raised in power. ⁴⁴ It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. ⁴⁵ Thus it is written, ^(DK)“The first man Adam became a living being”;^{[j] (DL)}the last Adam became a ^(DM)life-giving spirit. ⁴⁶ But it is not the spiritual that is first but the natural, and then the spiritual. ^47 (DN)The first man was from the earth, ^(DO)a man of dust; ^(DP)the second man is from heaven. ⁴⁸ As was the man of dust, so also are those who are of the dust, and as is the man of heaven, ^(DQ)so also are those who are of heaven. ⁴⁹ Just ^(DR)as we have borne the image of the man of dust, ^(DS)we shall^[k] also bear the image of the man of heaven.

Mystery and Victory

⁵⁰ I tell you this, brothers: ^(DT)flesh and blood ^(DU)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. ⁵¹ Behold! I tell you a mystery. ^(DV)We shall not all sleep, ^(DW)but we shall all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet. For ^(DX)the trumpet will sound, and ^(DY)the dead will be raised imperishable, and we shall be changed. ⁵³ For this perishable body must put on the imperishable, and ^(DZ)this mortal body must put on immortality. ⁵⁴ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

⁵⁶ The sting of death is sin, and ^(EC)the power of sin is the law. ⁵⁷ But thanks be to God, ^(ED)who gives us the victory through our Lord Jesus Christ.

^58 (EE)Therefore, my beloved brothers, be steadfast, immovable, always abounding in ^(EF)the work of the Lord, knowing that in the Lord ^(EG)your labor is not in vain.

The Collection for the Saints

16 Now concerning^{[l] (EH)}the collection for the saints: as I directed the churches of Galatia, so you also are to do. ² On ^(EI)the first day of every week, each of you is to put something aside and store it up, ^(EJ)as he may prosper, ^(EK)so that there will be no collecting when I come. ³ And when I arrive, I will send ^(EL)those whom you accredit by letter to carry your gift to Jerusalem. ⁴ If it seems advisable that I should go also, they will accompany me.

Plans for Travel

^5 (EM)I will visit you after passing through ^(EN)Macedonia, for ^(EO)I intend to pass through Macedonia, ⁶ and perhaps I will stay with you or even spend the winter, so that you may ^(EP)help me on my journey, wherever I go. ⁷ For I do not want to see you now ^(EQ)just in passing. I hope to spend some time with you, ^(ER)if the Lord permits. ⁸ But I will stay in Ephesus until ^(ES)Pentecost, ⁹ for ^(ET)a wide door for effective work has opened to me, and ^(EU)there are many adversaries.

^10 (EV)When Timothy comes, see that you put him at ease among you, for ^(EW)he is doing ^(EX)the work of the Lord, as I am. ¹¹ So ^(EY)let no one despise him. ^(EZ)Help him on his way ^(FA)in peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

¹² Now concerning ^(FB)our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will^[m] to come now. He will come when he has opportunity.

^13 (FC)Be watchful, ^(FD)stand firm in the faith, ^(FE)act like men, ^(FF)be strong. ^14 (FG)Let all that you do be done in love.

¹⁵ Now I urge you, brothers^[n]—you know that ^(FH)the household^[o] of Stephanas were ^(FI)the first converts^[p] in Achaia, and that they have devoted themselves ^(FJ)to the service of the saints— ^16 (FK)be subject to such as these, and to every fellow worker and laborer. ¹⁷ I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for ^(FL)your absence, ¹⁸ for they ^(FM)refreshed my spirit as well as yours. ^(FN)Give recognition to such people.

Greetings

¹⁹ The churches of Asia send you greetings. ^(FO)Aquila and Prisca, together with ^(FP)the church in their house, send you hearty greetings in the Lord. ²⁰ All the brothers send you greetings. ^(FQ)Greet one another with a holy kiss.

²¹ I, Paul, write ^(FR)this greeting with my own hand. ²² If anyone has no love for the Lord, let him be ^(FS)accursed. Our Lord, come!^{[q] 23 (FT)}The grace of the Lord Jesus be with you.