All Israel(A) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon(B) because of their unfaithfulness.(C)

The People in Jerusalem(D)

Now the first to resettle on their own property in their own towns(E) were some Israelites, priests, Levites and temple servants.(F)

Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.(G)

Of the Shelanites[a]:

Asaiah the firstborn and his sons.

Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur,(H) the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(I) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(J)

17 The gatekeepers:(K)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(L) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(M) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(N) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(O) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(P) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(Q) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(R) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(S) in the house of God. 27 They would spend the night stationed around the house of God,(T) because they had to guard it; and they had charge of the key(U) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(V) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(W) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(X)

33 Those who were musicians,(Y) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(Z)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul(AA)

35 Jeiel(AB) the father[b] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner(AC) was the father of Kish,(AD) Kish the father of Saul, and Saul the father of Jonathan,(AE) Malki-Shua, Abinadab and Esh-Baal.[c](AF)

40 The son of Jonathan:

Merib-Baal,[d](AG) who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[e]

42 Ahaz was the father of Jadah, Jadah[f] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Footnotes

  1. 1 Chronicles 9:5 See Num. 26:20; Hebrew Shilonites.
  2. 1 Chronicles 9:35 Father may mean civic leader or military leader.
  3. 1 Chronicles 9:39 Also known as Ish-Bosheth
  4. 1 Chronicles 9:40 Also known as Mephibosheth
  5. 1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
  6. 1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah

Saul Takes His Life(A)

10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.

When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.(B)

11 When all the inhabitants of Jabesh Gilead(C) heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died(D) because he was unfaithful(E) to the Lord; he did not keep(F) the word of the Lord and even consulted a medium(G) for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned(H) the kingdom(I) over to David son of Jesse.

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

Warnings Against Folly

My son,(A) if you have put up security(B) for your neighbor,(C)
    if you have shaken hands in pledge(D) for a stranger,
you have been trapped by what you said,
    ensnared by the words of your mouth.
So do this, my son, to free yourself,
    since you have fallen into your neighbor’s hands:
Go—to the point of exhaustion—[a]
    and give your neighbor no rest!
Allow no sleep to your eyes,
    no slumber to your eyelids.(E)
Free yourself, like a gazelle(F) from the hand of the hunter,(G)
    like a bird from the snare of the fowler.(H)

Go to the ant, you sluggard;(I)
    consider its ways and be wise!
It has no commander,
    no overseer or ruler,
yet it stores its provisions in summer(J)
    and gathers its food at harvest.(K)

How long will you lie there, you sluggard?(L)
    When will you get up from your sleep?
10 A little sleep, a little slumber,
    a little folding of the hands to rest(M)
11 and poverty(N) will come on you like a thief
    and scarcity like an armed man.

12 A troublemaker and a villain,
    who goes about with a corrupt mouth,
13     who winks maliciously with his eye,(O)
    signals with his feet
    and motions with his fingers,(P)
14     who plots evil(Q) with deceit in his heart—
    he always stirs up conflict.(R)
15 Therefore disaster will overtake him in an instant;(S)
    he will suddenly(T) be destroyed—without remedy.(U)

16 There are six things the Lord hates,(V)
    seven that are detestable to him:
17         haughty eyes,(W)
        a lying tongue,(X)
        hands that shed innocent blood,(Y)
18         a heart that devises wicked schemes,
        feet that are quick to rush into evil,(Z)
19         a false witness(AA) who pours out lies(AB)
        and a person who stirs up conflict in the community.(AC)

Warning Against Adultery

20 My son,(AD) keep your father’s command
    and do not forsake your mother’s teaching.(AE)
21 Bind them always on your heart;
    fasten them around your neck.(AF)
22 When you walk, they will guide you;
    when you sleep, they will watch over you;
    when you awake, they will speak to you.
23 For this command is a lamp,
    this teaching is a light,(AG)
and correction and instruction
    are the way to life,(AH)
24 keeping you from your neighbor’s wife,
    from the smooth talk of a wayward woman.(AI)

25 Do not lust in your heart after her beauty
    or let her captivate you with her eyes.

26 For a prostitute can be had for a loaf of bread,
    but another man’s wife preys on your very life.(AJ)
27 Can a man scoop fire into his lap
    without his clothes being burned?
28 Can a man walk on hot coals
    without his feet being scorched?
29 So is he who sleeps(AK) with another man’s wife;(AL)
    no one who touches her will go unpunished.

30 People do not despise a thief if he steals
    to satisfy his hunger when he is starving.
31 Yet if he is caught, he must pay sevenfold,(AM)
    though it costs him all the wealth of his house.
32 But a man who commits adultery(AN) has no sense;(AO)
    whoever does so destroys himself.
33 Blows and disgrace are his lot,
    and his shame will never(AP) be wiped away.

34 For jealousy(AQ) arouses a husband’s fury,(AR)
    and he will show no mercy when he takes revenge.
35 He will not accept any compensation;
    he will refuse a bribe, however great it is.(AS)

Footnotes

  1. Proverbs 6:3 Or Go and humble yourself,

The Spirit(A) clearly says that in later times(B) some will abandon the faith and follow deceiving spirits(C) and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.(D) They forbid people to marry(E) and order them to abstain from certain foods,(F) which God created(G) to be received with thanksgiving(H) by those who believe and who know the truth. For everything God created is good,(I) and nothing is to be rejected(J) if it is received with thanksgiving, because it is consecrated by the word of God(K) and prayer.

If you point these things out to the brothers and sisters,[a] you will be a good minister of Christ Jesus, nourished on the truths of the faith(L) and of the good teaching that you have followed.(M) Have nothing to do with godless myths and old wives’ tales;(N) rather, train yourself to be godly.(O) For physical training is of some value, but godliness has value for all things,(P) holding promise for both the present life(Q) and the life to come.(R) This is a trustworthy saying(S) that deserves full acceptance. 10 That is why we labor and strive, because we have put our hope in the living God,(T) who is the Savior of all people,(U) and especially of those who believe.

11 Command and teach these things.(V) 12 Don’t let anyone look down on you(W) because you are young, but set an example(X) for the believers in speech, in conduct, in love, in faith(Y) and in purity. 13 Until I come,(Z) devote yourself to the public reading of Scripture,(AA) to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy(AB) when the body of elders(AC) laid their hands on you.(AD)

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save(AE) both yourself and your hearers.

Widows, Elders and Slaves

Do not rebuke an older man(AF) harshly,(AG) but exhort him as if he were your father. Treat younger men(AH) as brothers, older women as mothers, and younger women as sisters, with absolute purity.

Give proper recognition to those widows who are really in need.(AI) But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,(AJ) for this is pleasing to God.(AK) The widow who is really in need(AL) and left all alone puts her hope in God(AM) and continues night and day to pray(AN) and to ask God for help. But the widow who lives for pleasure is dead even while she lives.(AO) Give the people these instructions,(AP) so that no one may be open to blame. Anyone who does not provide for their relatives, and especially for their own household, has denied(AQ) the faith and is worse than an unbeliever.

No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds,(AR) such as bringing up children, showing hospitality,(AS) washing the feet(AT) of the Lord’s people, helping those in trouble(AU) and devoting herself to all kinds of good deeds.

11 As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12 Thus they bring judgment on themselves, because they have broken their first pledge. 13 Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies(AV) who talk nonsense,(AW) saying things they ought not to. 14 So I counsel younger widows to marry,(AX) to have children, to manage their homes and to give the enemy no opportunity for slander.(AY) 15 Some have in fact already turned away to follow Satan.(AZ)

16 If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.(BA)

17 The elders(BB) who direct the affairs of the church well are worthy of double honor,(BC) especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[b](BD) and “The worker deserves his wages.”[c](BE) 19 Do not entertain an accusation against an elder(BF) unless it is brought by two or three witnesses.(BG) 20 But those elders who are sinning you are to reprove(BH) before everyone, so that the others may take warning.(BI) 21 I charge you, in the sight of God and Christ Jesus(BJ) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

22 Do not be hasty in the laying on of hands,(BK) and do not share in the sins of others.(BL) Keep yourself pure.(BM)

23 Stop drinking only water, and use a little wine(BN) because of your stomach and your frequent illnesses.

24 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25 In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

All who are under the yoke of slavery should consider their masters worthy of full respect,(BO) so that God’s name and our teaching may not be slandered.(BP) Those who have believing masters should not show them disrespect just because they are fellow believers.(BQ) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[d] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(BR) If anyone teaches otherwise(BS) and does not agree to the sound instruction(BT) of our Lord Jesus Christ and to godly teaching, they are conceited(BU) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(BV) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(BW) and who think that godliness is a means to financial gain.

But godliness with contentment(BX) is great gain.(BY) For we brought nothing into the world, and we can take nothing out of it.(BZ) But if we have food and clothing, we will be content with that.(CA) Those who want to get rich(CB) fall into temptation and a trap(CC) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(CD) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(CE) and pierced themselves with many griefs.(CF)

Final Charge to Timothy

11 But you, man of God,(CG) flee from all this, and pursue righteousness, godliness,(CH) faith, love,(CI) endurance and gentleness. 12 Fight the good fight(CJ) of the faith. Take hold of(CK) the eternal life(CL) to which you were called when you made your good confession(CM) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(CN) made the good confession,(CO) I charge you(CP) 14 to keep this command without spot or blame(CQ) until the appearing of our Lord Jesus Christ,(CR) 15 which God will bring about in his own time(CS)—God, the blessed(CT) and only Ruler,(CU) the King of kings and Lord of lords,(CV) 16 who alone is immortal(CW) and who lives in unapproachable light,(CX) whom no one has seen or can see.(CY) To him be honor and might forever. Amen.(CZ)

17 Command those who are rich(DA) in this present world not to be arrogant nor to put their hope in wealth,(DB) which is so uncertain, but to put their hope in God,(DC) who richly provides us with everything for our enjoyment.(DD) 18 Command them to do good, to be rich in good deeds,(DE) and to be generous and willing to share.(DF) 19 In this way they will lay up treasure for themselves(DG) as a firm foundation for the coming age, so that they may take hold of(DH) the life that is truly life.

20 Timothy, guard what has been entrusted(DI) to your care. Turn away from godless chatter(DJ) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(DK)

Grace be with you all.(DL)

Footnotes

  1. 1 Timothy 4:6 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.
  2. 1 Timothy 5:18 Deut. 25:4
  3. 1 Timothy 5:18 Luke 10:7
  4. 1 Timothy 6:2 Or and benefit from the service

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