Correcting an Abuse of the Lord’s Supper^(A)

¹⁷ In the following directives I have no praise for you,^(B) for your meetings do more harm than good. ¹⁸ In the first place, I hear that when you come together as a church, there are divisions^(C) among you, and to some extent I believe it. ¹⁹ No doubt there have to be differences among you to show which of you have God’s approval.^{(D) 20} So then, when you come together, it is not the Lord’s Supper you eat, ²¹ for when you are eating, some of you go ahead with your own private suppers.^(E) As a result, one person remains hungry and another gets drunk. ²² Don’t you have homes to eat and drink in? Or do you despise the church of God^(F) by humiliating those who have nothing?^(G) What shall I say to you? Shall I praise you?^(H) Certainly not in this matter!

²³ For I received from the Lord^(I) what I also passed on to you:^(J) The Lord Jesus, on the night he was betrayed, took bread, ²⁴ and when he had given thanks, he broke it and said, “This is my body,^(K) which is for you; do this in remembrance of me.” ²⁵ In the same way, after supper he took the cup, saying, “This cup is the new covenant^(L) in my blood;^(M) do this, whenever you drink it, in remembrance of me.” ²⁶ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.^(N)

²⁷ So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.^{(O) 28} Everyone ought to examine themselves^(P) before they eat of the bread and drink from the cup. ²⁹ For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. ³⁰ That is why many among you are weak and sick, and a number of you have fallen asleep.^{(Q) 31} But if we were more discerning with regard to ourselves, we would not come under such judgment.^{(R) 32} Nevertheless, when we are judged in this way by the Lord, we are being disciplined^(S) so that we will not be finally condemned with the world.^(T)

³³ So then, my brothers and sisters, when you gather to eat, you should all eat together. ³⁴ Anyone who is hungry^(U) should eat something at home,^(V) so that when you meet together it may not result in judgment.

And when I come^(W) I will give further directions.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,^(A) brothers and sisters, I do not want you to be uninformed.^{(B) 2} You know that when you were pagans,^(C) somehow or other you were influenced and led astray to mute idols.^{(D) 3} Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”^(E) and no one can say, “Jesus is Lord,”^(F) except by the Holy Spirit.^(G)

⁴ There are different kinds of gifts, but the same Spirit^(H) distributes them. ⁵ There are different kinds of service, but the same Lord. ⁶ There are different kinds of working, but in all of them and in everyone^(I) it is the same God^(J) at work.

⁷ Now to each one the manifestation of the Spirit is given for the common good.^{(K) 8} To one there is given through the Spirit a message of wisdom,^(L) to another a message of knowledge^(M) by means of the same Spirit, ⁹ to another faith^(N) by the same Spirit, to another gifts of healing^(O) by that one Spirit, ¹⁰ to another miraculous powers,^(P) to another prophecy,^(Q) to another distinguishing between spirits,^(R) to another speaking in different kinds of tongues,^[a](S) and to still another the interpretation of tongues.^{[b] 11} All these are the work of one and the same Spirit,^(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

¹² Just as a body, though one, has many parts, but all its many parts form one body,^(U) so it is with Christ.^{(V) 13} For we were all baptized^(W) by^[c] one Spirit^(X) so as to form one body—whether Jews or Gentiles, slave or free^(Y)—and we were all given the one Spirit to drink.^{(Z) 14} Even so the body is not made up of one part but of many.^(AA)

¹⁵ Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁶ And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁷ If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? ¹⁸ But in fact God has placed^(AB) the parts in the body, every one of them, just as he wanted them to be.^{(AC) 19} If they were all one part, where would the body be? ²⁰ As it is, there are many parts, but one body.^(AD)

²¹ The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” ²² On the contrary, those parts of the body that seem to be weaker are indispensable, ²³ and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, ²⁴ while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, ²⁵ so that there should be no division in the body, but that its parts should have equal concern for each other. ²⁶ If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

²⁷ Now you are the body of Christ,^(AE) and each one of you is a part of it.^{(AF) 28} And God has placed in the church^(AG) first of all apostles,^(AH) second prophets,^(AI) third teachers, then miracles, then gifts of healing,^(AJ) of helping, of guidance,^(AK) and of different kinds of tongues.^{(AL) 29} Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all have gifts of healing? Do all speak in tongues^[d]?^(AM) Do all interpret? ³¹ Now eagerly desire^(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

Purpose and Theme

1 The proverbs^(A) of Solomon^(B) son of David, king of Israel:^(C)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Wisdom’s Rebuke