28 During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”

And David said, “Good! Now you’ll see for yourself what I can do!”

“Great!” said Achish. “I’m making you my personal bodyguard—for life!”

Saul Prayed, but God Didn’t Answer

Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.

4-5 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.

Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.

So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”

His servants said, “There’s a witch at Endor.”

Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”

The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”

10 Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”

11 The woman said, “So whom do you want me to bring up?”

“Samuel. Bring me Samuel.”

12 When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”

13 The king told her, “You have nothing to fear ...but what do you see?”

“I see a spirit ascending from the underground.”

14 “And what does he look like?” Saul asked.

“An old man ascending, robed like a priest.”

Saul knew it was Samuel. He fell down, face to the ground, and worshiped.

15 Samuel said to Saul, “Why have you disturbed me by calling me up?”

“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”

16-19 “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”

20-22 Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”

23-25 He refused. “I’m not eating anything.”

But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.

28 In those days the Philistines gathered(A) their forces to fight against Israel. Achish said to David, “You must understand that you and your men will accompany me in the army.”

David said, “Then you will see for yourself what your servant can do.”

Achish replied, “Very well, I will make you my bodyguard(B) for life.”

Saul and the Medium at Endor

Now Samuel was dead,(C) and all Israel had mourned for him and buried him in his own town of Ramah.(D) Saul had expelled(E) the mediums and spiritists(F) from the land.

The Philistines assembled and came and set up camp at Shunem,(G) while Saul gathered all Israel and set up camp at Gilboa.(H) When Saul saw the Philistine army, he was afraid; terror(I) filled his heart. He inquired(J) of the Lord, but the Lord did not answer him by dreams(K) or Urim(L) or prophets.(M) Saul then said to his attendants, “Find me a woman who is a medium,(N) so I may go and inquire of her.”

“There is one in Endor,(O)” they said.

So Saul disguised(P) himself, putting on other clothes, and at night he and two men went to the woman. “Consult(Q) a spirit for me,” he said, “and bring up for me the one I name.”

But the woman said to him, “Surely you know what Saul has done. He has cut off(R) the mediums and spiritists from the land. Why have you set a trap(S) for my life to bring about my death?”

10 Saul swore to her by the Lord, “As surely as the Lord lives, you will not be punished for this.”

11 Then the woman asked, “Whom shall I bring up for you?”

“Bring up Samuel,” he said.

12 When the woman saw Samuel, she cried out at the top of her voice and said to Saul, “Why have you deceived me?(T) You are Saul!”

13 The king said to her, “Don’t be afraid. What do you see?”

The woman said, “I see a ghostly figure[a] coming up out of the earth.”(U)

14 “What does he look like?” he asked.

“An old man wearing a robe(V) is coming up,” she said.

Then Saul knew it was Samuel, and he bowed down and prostrated himself with his face to the ground.

15 Samuel said to Saul, “Why have you disturbed me by bringing me up?”

“I am in great distress,” Saul said. “The Philistines are fighting against me, and God has departed(W) from me. He no longer answers(X) me, either by prophets or by dreams.(Y) So I have called on you to tell me what to do.”

16 Samuel said, “Why do you consult me, now that the Lord has departed from you and become your enemy? 17 The Lord has done what he predicted through me. The Lord has torn(Z) the kingdom out of your hands and given it to one of your neighbors—to David. 18 Because you did not obey(AA) the Lord or carry out his fierce wrath(AB) against the Amalekites,(AC) the Lord has done this to you today. 19 The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons(AD) will be with me. The Lord will also give the army of Israel into the hands of the Philistines.”

20 Immediately Saul fell full length on the ground, filled with fear because of Samuel’s words. His strength was gone, for he had eaten nothing all that day and all that night.

21 When the woman came to Saul and saw that he was greatly shaken, she said, “Look, your servant has obeyed you. I took my life(AE) in my hands and did what you told me to do. 22 Now please listen to your servant and let me give you some food so you may eat and have the strength to go on your way.”

23 He refused(AF) and said, “I will not eat.”

But his men joined the woman in urging him, and he listened to them. He got up from the ground and sat on the couch.

24 The woman had a fattened calf(AG) at the house, which she butchered at once. She took some flour, kneaded it and baked bread without yeast. 25 Then she set it before Saul and his men, and they ate. That same night they got up and left.

Footnotes

  1. 1 Samuel 28:13 Or see spirits; or see gods

29 1-2 The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.

The Philistine officers said, “What business do these Hebrews have being here?”

Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”

4-5 Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,

Saul kills by the thousand,
David by the ten thousand!”

6-7 So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”

“But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”

9-10 “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”

11 David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.

Achish Sends David Back to Ziklag

29 The Philistines gathered(A) all their forces at Aphek,(B) and Israel camped by the spring in Jezreel.(C) As the Philistine rulers marched with their units of hundreds and thousands, David and his men were marching at the rear(D) with Achish. The commanders of the Philistines asked, “What about these Hebrews?”

Achish replied, “Is this not David,(E) who was an officer of Saul king of Israel? He has already been with me for over a year,(F) and from the day he left Saul until now, I have found no fault in him.”

But the Philistine commanders were angry with Achish and said, “Send(G) the man back, that he may return to the place you assigned him. He must not go with us into battle, or he will turn(H) against us during the fighting. How better could he regain his master’s favor than by taking the heads of our own men? Isn’t this the David they sang about in their dances:

“‘Saul has slain his thousands,
    and David his tens of thousands’?”(I)

So Achish called David and said to him, “As surely as the Lord lives, you have been reliable, and I would be pleased to have you serve with me in the army. From the day(J) you came to me until today, I have found no fault in you, but the rulers(K) don’t approve of you. Now turn back and go in peace; do nothing to displease the Philistine rulers.”

“But what have I done?” asked David. “What have you found against your servant from the day I came to you until now? Why can’t I go and fight against the enemies of my lord the king?”

Achish answered, “I know that you have been as pleasing in my eyes as an angel(L) of God; nevertheless, the Philistine commanders(M) have said, ‘He must not go up with us into battle.’ 10 Now get up early, along with your master’s servants who have come with you, and leave(N) in the morning as soon as it is light.”

11 So David and his men got up early in the morning to go back to the land of the Philistines, and the Philistines went up to Jezreel.

109 1-5 My God, don’t turn a deaf ear to my hallelujah prayer.
    Liars are pouring out invective on me;
Their lying tongues are like a pack of dogs out to get me,
    barking their hate, nipping my heels—and for no reason!
I loved them and now they slander me—yes, me!—
    and treat my prayer like a crime;
They return my good with evil,
    they return my love with hate.

6-20 Send the Evil One to accuse my accusing judge;
    dispatch Satan to prosecute him.
When he’s judged, let the verdict be “Guilty,”
    and when he prays, let his prayer turn to sin.
Give him a short life,
    and give his job to somebody else.
Make orphans of his children,
    dress his wife in widow’s black;
Turn his children into begging street urchins,
    evicted from their homes—homeless.
May the bank foreclose and wipe him out,
    and strangers, like vultures, pick him clean.
May there be no one around to help him out,
    no one willing to give his orphans a break.
Chop down his family tree
    so that nobody even remembers his name.
But erect a memorial to the sin of his father,
    and make sure his mother’s name is there, too—
Their sins recorded forever before God,
    but they themselves sunk in oblivion.
That’s all he deserves since he was never once kind,
    hounded the afflicted and heartbroken to their graves.
Since he loved cursing so much,
    let curses rain down;
Since he had no taste for blessing,
    let blessings flee far from him.
He dressed up in curses like a fine suit of clothes;
    he drank curses, took his baths in curses.
So give him a gift—a costume of curses;
    he can wear curses every day of the week!
That’s what they’ll get, those out to get me—
    an avalanche of just deserts from God.

21-25 Oh, God, my Lord, step in;
    work a miracle for me—you can do it!
Get me out of here—your love is so great!—
    I’m at the end of my rope, my life in ruins.
I’m fading away to nothing, passing away,
    my youth gone, old before my time.
I’m weak from hunger and can hardly stand up,
    my body a rack of skin and bones.
I’m a joke in poor taste to those who see me;
    they take one look and shake their heads.

26-29 Help me, oh help me, God, my God,
    save me through your wonderful love;
Then they’ll know that your hand is in this,
    that you, God, have been at work.
Let them curse all they want;
    you do the blessing.
Let them be jeered by the crowd when they stand up,
    followed by cheers for me, your servant.
Dress my accusers in clothes dirty with shame,
    discarded and humiliating old ragbag clothes.

30-31 My mouth’s full of great praise for God,
    I’m singing his hallelujahs surrounded by crowds,
For he’s always at hand to take the side of the needy,
    to rescue a life from the unjust judge.

Psalm 109

For the director of music. Of David. A psalm.

My God, whom I praise,(A)
    do not remain silent,(B)
for people who are wicked and deceitful(C)
    have opened their mouths against me;
    they have spoken against me with lying tongues.(D)
With words of hatred(E) they surround me;
    they attack me without cause.(F)
In return for my friendship they accuse me,
    but I am a man of prayer.(G)
They repay me evil for good,(H)
    and hatred for my friendship.

Appoint someone evil to oppose my enemy;
    let an accuser(I) stand at his right hand.
When he is tried, let him be found guilty,(J)
    and may his prayers condemn(K) him.
May his days be few;(L)
    may another take his place(M) of leadership.
May his children be fatherless
    and his wife a widow.(N)
10 May his children be wandering beggars;(O)
    may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
    may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
    or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
    their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
    that he may blot out their name(X) from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
    may it come back on him.(AA)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(AB) as his garment;
    it entered into his body like water,(AC)
    into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
    like a belt tied forever around him.
20 May this be the Lord’s payment(AE) to my accusers,
    to those who speak evil(AF) of me.

21 But you, Sovereign Lord,
    help me for your name’s sake;(AG)
    out of the goodness of your love,(AH) deliver me.(AI)
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;(AJ)
    I am shaken off like a locust.
24 My knees give(AK) way from fasting;(AL)
    my body is thin and gaunt.(AM)
25 I am an object of scorn(AN) to my accusers;
    when they see me, they shake their heads.(AO)

26 Help me,(AP) Lord my God;
    save me according to your unfailing love.
27 Let them know(AQ) that it is your hand,
    that you, Lord, have done it.
28 While they curse,(AR) may you bless;
    may those who attack me be put to shame,
    but may your servant rejoice.(AS)
29 May my accusers be clothed with disgrace
    and wrapped in shame(AT) as in a cloak.

30 With my mouth I will greatly extol the Lord;
    in the great throng(AU) of worshipers I will praise him.
31 For he stands at the right hand(AV) of the needy,
    to save their lives from those who would condemn them.

Footnotes

  1. Psalm 109:10 Septuagint; Hebrew sought

John the Baptizer

11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.

2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”

4-6 Jesus told them, “Go back and tell John what’s going on:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.

“Is this what you were expecting? Then count yourselves most blessed!”

7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’

11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.

15 “Are you listening to me? Really listening?

16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

The Unforced Rhythms of Grace

20 Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.

21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”

25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”

27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.

28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Jesus and John the Baptist(A)

11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]

When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(E) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) Blessed is anyone who does not stumble on account of me.”(G)

As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(K)
    who will prepare your way before you.’[c](L)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns(S)

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,(U) they would have repented long ago in sackcloth and ashes.(V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(W) 23 And you, Capernaum,(X) will you be lifted to the heavens? No, you will go down to Hades.[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(Z)

The Father Revealed in the Son(AA)

25 At that time Jesus said, “I praise you, Father,(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AC) 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me(AD) by my Father.(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(AF)

28 “Come to me,(AG) all you who are weary and burdened, and I will give you rest.(AH) 29 Take my yoke upon you and learn from me,(AI) for I am gentle and humble in heart, and you will find rest for your souls.(AJ) 30 For my yoke is easy and my burden is light.”(AK)

Footnotes

  1. Matthew 11:1 Greek in their towns
  2. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Matthew 11:10 Mal. 3:1
  4. Matthew 11:12 Or been forcefully advancing
  5. Matthew 11:23 That is, the realm of the dead