Tamaño de la fuente
1 Kings 7
The Message
1 Kings 7
The Message
7 1-5 It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.
6 He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.
7 He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.
8 He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.
9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.
* * *
13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.
15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.
22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.
25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.
27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.
34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.
38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.
40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:
two pillars;
two capitals on top of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the two filigrees
(a double row of pomegranates for each filigree);
ten washstands each with its washbasin;
one Sea;
twelve bulls under the Sea;
miscellaneous buckets, shovels, and bowls.
45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:
the gold Altar;
the gold Table that held the Bread of the Presence;
the pure gold candelabras, five to the right and five to the left in front of the Inner Sanctuary;
the gold flowers, lamps, and tongs;
the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and censers;
the gold sockets for the doors of the Inner Sanctuary, the Holy of Holies, used also for the doors of the Main Sanctuary.
51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.
* * *
1 Kings 7
New International Version
1 Kings 7
New International Version
Solomon Builds His Palace
7 It took Solomon thirteen years, however, to complete the construction of his palace.(A) 2 He built the Palace(B) of the Forest of Lebanon(C) a hundred cubits long, fifty wide and thirty high,[a] with four rows of cedar columns supporting trimmed cedar beams. 3 It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row. 4 Its windows were placed high in sets of three, facing each other. 5 All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.[b]
6 He made a colonnade fifty cubits long and thirty wide.[c] In front of it was a portico, and in front of that were pillars and an overhanging roof.
7 He built the throne hall, the Hall of Justice, where he was to judge,(D) and he covered it with cedar from floor to ceiling.[d](E) 8 And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh’s daughter, whom he had married.(F)
9 All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces. 10 The foundations were laid with large stones of good quality, some measuring ten cubits[e] and some eight.[f] 11 Above were high-grade stones, cut to size, and cedar beams. 12 The great courtyard was surrounded by a wall of three courses(G) of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the Lord with its portico.
The Temple’s Furnishings(H)(I)
13 King Solomon sent to Tyre and brought Huram,[g](J) 14 whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom,(K) with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all(L) the work assigned to him.
15 He cast two bronze pillars,(M) each eighteen cubits high and twelve cubits in circumference.[h] 16 He also made two capitals(N) of cast bronze to set on the tops of the pillars; each capital was five cubits[i] high. 17 A network of interwoven chains adorned the capitals on top of the pillars, seven for each capital. 18 He made pomegranates in two rows[j] encircling each network to decorate the capitals on top of the pillars.[k] He did the same for each capital. 19 The capitals on top of the pillars in the portico were in the shape of lilies, four cubits[l] high. 20 On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates(O) in rows all around. 21 He erected the pillars at the portico of the temple. The pillar to the south he named Jakin[m] and the one to the north Boaz.[n](P) 22 The capitals on top were in the shape of lilies. And so the work on the pillars(Q) was completed.
23 He made the Sea(R) of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line(S) of thirty cubits[o] to measure around it. 24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.
25 The Sea stood on twelve bulls,(T) three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 26 It was a handbreadth[p] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.[q]
27 He also made ten movable stands(U) of bronze; each was four cubits long, four wide and three high.[r] 28 This is how the stands were made: They had side panels attached to uprights. 29 On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work. 30 Each stand(V) had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side. 31 On the inside of the stand there was an opening that had a circular frame one cubit[s] deep. This opening was round, and with its basework it measured a cubit and a half.[t] Around its opening there was engraving. The panels of the stands were square, not round. 32 The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half. 33 The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.
34 Each stand had four handles, one on each corner, projecting from the stand. 35 At the top of the stand there was a circular band half a cubit[u] deep. The supports and panels were attached to the top of the stand. 36 He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around. 37 This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.
38 He then made ten bronze basins,(W) each holding forty baths[v] and measuring four cubits across, one basin to go on each of the ten stands. 39 He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple. 40 He also made the pots[w] and shovels and sprinkling bowls.(X)
So Huram finished all the work he had undertaken for King Solomon in the temple of the Lord:
41 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two sets of network decorating the two bowl-shaped capitals on top of the pillars;
42 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network decorating the bowl-shaped capitals(Y) on top of the pillars);
43 the ten stands with their ten basins;
44 the Sea and the twelve bulls under it;
45 the pots, shovels and sprinkling bowls.(Z)
All these objects that Huram(AA) made for King Solomon for the temple of the Lord were of burnished bronze. 46 The king had them cast in clay molds in the plain(AB) of the Jordan between Sukkoth(AC) and Zarethan.(AD) 47 Solomon left all these things unweighed,(AE) because there were so many;(AF) the weight of the bronze(AG) was not determined.
48 Solomon also made all(AH) the furnishings that were in the Lord’s temple:
the golden altar;
the golden table(AI) on which was the bread of the Presence;(AJ)
49 the lampstands(AK) of pure gold (five on the right and five on the left, in front of the inner sanctuary);
the gold floral work and lamps and tongs;
50 the pure gold basins, wick trimmers, sprinkling bowls, dishes(AL) and censers;(AM)
and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.
51 When all the work King Solomon had done for the temple of the Lord was finished, he brought in the things his father David had dedicated(AN)—the silver and gold and the furnishings(AO)—and he placed them in the treasuries of the Lord’s temple.
Notas al pie
- 1 Kings 7:2 That is, about 150 feet long, 75 feet wide and 45 feet high or about 45 meters long, 23 meters wide and 14 meters high
- 1 Kings 7:5 The meaning of the Hebrew for this verse is uncertain.
- 1 Kings 7:6 That is, about 75 feet long and 45 feet wide or about 23 meters long and 14 meters wide
- 1 Kings 7:7 Vulgate and Syriac; Hebrew floor
- 1 Kings 7:10 That is, about 15 feet or about 4.5 meters; also in verse 23
- 1 Kings 7:10 That is, about 12 feet or about 3.6 meters
- 1 Kings 7:13 Hebrew Hiram, a variant of Huram; also in verses 40 and 45
- 1 Kings 7:15 That is, about 27 feet high and 18 feet in circumference or about 8.1 meters high and 5.4 meters in circumference
- 1 Kings 7:16 That is, about 7 1/2 feet or about 2.3 meters; also in verse 23
- 1 Kings 7:18 Two Hebrew manuscripts and Septuagint; most Hebrew manuscripts made the pillars, and there were two rows
- 1 Kings 7:18 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts pomegranates
- 1 Kings 7:19 That is, about 6 feet or about 1.8 meters; also in verse 38
- 1 Kings 7:21 Jakin probably means he establishes.
- 1 Kings 7:21 Boaz probably means in him is strength.
- 1 Kings 7:23 That is, about 45 feet or about 14 meters
- 1 Kings 7:26 That is, about 3 inches or about 7.5 centimeters
- 1 Kings 7:26 That is, about 12,000 gallons or about 44,000 liters; the Septuagint does not have this sentence.
- 1 Kings 7:27 That is, about 6 feet long and wide and about 4 1/2 feet high or about 1.8 meters long and wide and 1.4 meters high
- 1 Kings 7:31 That is, about 18 inches or about 45 centimeters
- 1 Kings 7:31 That is, about 2 1/4 feet or about 68 centimeters; also in verse 32
- 1 Kings 7:35 That is, about 9 inches or about 23 centimeters
- 1 Kings 7:38 That is, about 240 gallons or about 880 liters
- 1 Kings 7:40 Many Hebrew manuscripts, Septuagint, Syriac and Vulgate (see also verse 45 and 2 Chron. 4:11); many other Hebrew manuscripts basins
2 Chronicles 4
The Message
2 Chronicles 4
The Message
Temple Furnishings
4 He made the Bronze Altar thirty feet long, thirty feet wide, and ten feet high.
2-5 He made a Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet high, and forty-five feet in circumference. Just under the rim, there were two parallel bands of something like bulls, ten to each foot and a half. The figures were cast in one piece with the Sea. The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east. All the bulls faced outward and supported the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or a lily. It held about 18,000 gallons.
6 He made ten Washbasins, five set on the right and five on the left, for rinsing the things used for the Whole-Burnt-Offerings. The priests washed themselves in the Sea.
7 He made ten gold Lampstands, following the specified pattern, and placed five on the right and five on the left.
8 He made ten tables and set five on the right and five on the left. He also made a hundred gold bowls.
9 He built a Courtyard especially for the priests and then the great court and doors for the court. The doors were covered with bronze.
10 He placed the Sea on the right side of The Temple at the southeast corner.
11-16 He also made ash buckets, shovels, and bowls.
And that about wrapped it up: Huram completed the work he had contracted to do for King Solomon:
two pillars;
two bowl-shaped capitals for the tops of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the filigrees (a double row of pomegranates for each filigree);
ten washstands with their basins;
one Sea and the twelve bulls under it;
miscellaneous buckets, forks, shovels, and bowls.
16-18 All these artifacts that Huram-Abi made for King Solomon for The Temple of God were made of burnished bronze. The king had them cast in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
19-22 Solomon was also responsible for the furniture and accessories in The Temple of God:
the gold Altar;
the tables that held the Bread of the Presence;
the Lampstands of pure gold with their lamps, to be lighted before the Inner Sanctuary, the Holy of Holies;
the gold flowers, lamps, and tongs (all solid gold);
the gold wick trimmers, bowls, ladles, and censers;
the gold doors of The Temple, doors to the Holy of Holies, and the doors to the main sanctuary.
2 Chronicles 4
New International Version
2 Chronicles 4
New International Version
The Temple’s Furnishings(A)
4 He made a bronze altar(B) twenty cubits long, twenty cubits wide and ten cubits high.[a] 2 He made the Sea(C) of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits[b] high. It took a line of thirty cubits[c] to measure around it. 3 Below the rim, figures of bulls encircled it—ten to a cubit.[d] The bulls were cast in two rows in one piece with the Sea.
4 The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east.(D) The Sea rested on top of them, and their hindquarters were toward the center. 5 It was a handbreadth[e] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.[f]
6 He then made ten basins(E) for washing and placed five on the south side and five on the north. In them the things to be used for the burnt offerings(F) were rinsed, but the Sea was to be used by the priests for washing.
7 He made ten gold lampstands(G) according to the specifications(H) for them and placed them in the temple, five on the south side and five on the north.
8 He made ten tables(I) and placed them in the temple, five on the south side and five on the north. He also made a hundred gold sprinkling bowls.(J)
9 He made the courtyard(K) of the priests, and the large court and the doors for the court, and overlaid the doors with bronze. 10 He placed the Sea on the south side, at the southeast corner.
11 And Huram also made the pots and shovels and sprinkling bowls.
So Huram finished(L) the work he had undertaken for King Solomon in the temple of God:
12 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two sets of network decorating the two bowl-shaped capitals on top of the pillars;
13 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);
14 the stands(M) with their basins;
15 the Sea and the twelve bulls under it;
16 the pots, shovels, meat forks and all related articles.
All the objects that Huram-Abi(N) made for King Solomon for the temple of the Lord were of polished bronze. 17 The king had them cast in clay molds in the plain of the Jordan between Sukkoth(O) and Zarethan.[g] 18 All these things that Solomon made amounted to so much that the weight of the bronze(P) could not be calculated.
19 Solomon also made all the furnishings that were in God’s temple:
the golden altar;
the tables(Q) on which was the bread of the Presence;
20 the lampstands(R) of pure gold with their lamps, to burn in front of the inner sanctuary as prescribed;
21 the gold floral work and lamps and tongs (they were solid gold);
22 the pure gold wick trimmers, sprinkling bowls, dishes(S) and censers;(T) and the gold doors of the temple: the inner doors to the Most Holy Place and the doors of the main hall.
Notas al pie
- 2 Chronicles 4:1 That is, about 30 feet long and wide and 15 feet high or about 9 meters long and wide and 4.5 meters high
- 2 Chronicles 4:2 That is, about 7 1/2 feet or about 2.3 meters
- 2 Chronicles 4:2 That is, about 45 feet or about 14 meters
- 2 Chronicles 4:3 That is, about 18 inches or about 45 centimeters
- 2 Chronicles 4:5 That is, about 3 inches or about 7.5 centimeters
- 2 Chronicles 4:5 That is, about 18,000 gallons or about 66,000 liters
- 2 Chronicles 4:17 Hebrew Zeredatha, a variant of Zarethan
Psalm 98
The Message
Psalm 98
The Message
98 Sing to God a brand-new song.
He’s made a world of wonders!
He rolled up his sleeves,
He set things right.
2 God made history with salvation,
He showed the world what he could do.
3 He remembered to love us, a bonus
To his dear family, Israel—indefatigable love.
The whole earth comes to attention.
Look—God’s work of salvation!
4 Shout your praises to God, everybody!
Let loose and sing! Strike up the band!
5 Round up an orchestra to play for God,
Add on a hundred-voice choir.
6 Feature trumpets and big trombones,
Fill the air with praises to King God.
7 Let the sea and its fish give a round of applause,
With everything living on earth joining in.
8 Let ocean breakers call out, “Encore!”
And mountains harmonize the finale—
9 A tribute to God when he comes,
When he comes to set the earth right.
He’ll straighten out the whole world,
He’ll put the world right, and everyone in it.
Psalm 98
New International Version
Psalm 98
New International Version
Psalm 98
A psalm.
1 Sing to the Lord(A) a new song,(B)
for he has done marvelous things;(C)
his right hand(D) and his holy arm(E)
have worked salvation(F) for him.
2 The Lord has made his salvation known(G)
and revealed his righteousness(H) to the nations.(I)
3 He has remembered(J) his love
and his faithfulness to Israel;
all the ends of the earth(K) have seen
the salvation of our God.(L)
4 Shout for joy(M) to the Lord, all the earth,
burst into jubilant song with music;
5 make music to the Lord with the harp,(N)
with the harp and the sound of singing,(O)
6 with trumpets(P) and the blast of the ram’s horn(Q)—
shout for joy(R) before the Lord, the King.(S)
7 Let the sea(T) resound, and everything in it,
the world, and all who live in it.(U)
8 Let the rivers clap their hands,(V)
let the mountains(W) sing together for joy;
9 let them sing before the Lord,
for he comes to judge the earth.
He will judge the world in righteousness
and the peoples with equity.(X)
Romans 2
The Message
Romans 2
The Message
God Is Kind, but Not Soft
2 1-2 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
Religion Can’t Save You
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
* * *
Romans 2
New International Version
Romans 2
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
Notas al pie
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.