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From Adam to Abraham(A)

Adam was the father of Seth, Seth was the father of Enosh, Enosh the father of Kenan, Kenan the father of Mahalalel, Mahalalel the father of Jared. Jared was the father of Enoch, who was the father of Methuselah; Methuselah was the father of Lamech, who was the father of Noah. Noah had three sons: Shem, Ham, and Japheth.

The sons of Japheth—Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras—were the ancestors of the peoples who bear their names. The descendants of Gomer were the people of Ashkenaz, Riphath, and Togarmah. The descendants of Javan were the people of Elishah, Spain, Cyprus, and Rhodes.

The sons of Ham—Cush, Egypt, Libya, and Canaan—were the ancestors of the peoples who bear their names. The descendants of Cush were the people of Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were the people of Sheba and Dedan. (10 Cush had a son named Nimrod, who became the world's first great conqueror.) 11 The descendants of Egypt were the people of Lydia, Anam, Lehab, Naphtuh, 12 Pathrus, Casluh, and of Crete (from whom the Philistines were descended). 13 Canaan's sons—Sidon, the oldest, and Heth—were the ancestors of the peoples who bear their names. 14 Canaan was also the ancestor of the Jebusites, the Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites.

17 Shem's sons—Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshek—were the ancestors of the peoples who bear their names. 18 Arpachshad was the father of Shelah, who was the father of Eber. 19 Eber had two sons; one was named Peleg,[a] because during his time the people of the world were divided, and the other was named Joktan. 20 The descendants of Joktan were the people of Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab.

24 The family line from Shem to Abram is as follows: Shem, Arpachshad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 and Abram (also known as Abraham).

The Descendants of Ishmael(B)

28 Abraham had two sons, Isaac and Ishmael. 29 The sons of Ishmael became the heads of twelve tribes: Nebaioth (from the name of Ishmael's oldest son), Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah.

32 Abraham had a concubine named Keturah, who bore him six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan had two sons: Sheba and Dedan. 33 Midian had five sons: Ephah, Epher, Hanoch, Abida, and Eldaah.

The Descendants of Esau(C)

34 Abraham's son Isaac had two sons, Esau and Jacob. 35 Esau's sons were Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 Eliphaz became the ancestor of the following tribes: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek. 37 And Reuel became the ancestor of the tribes of Nahath, Zerah, Shammah, and Mizzah.

The Original Inhabitants of Edom(D)

38-42 The original inhabitants of Edom were descended from the following sons of Seir:

Lotan, who was the ancestor of the clans of Hori and Homam. (Lotan had a sister named Timna.)

Shobal, who was the ancestor of the clans of Alvan, Manahath, Ebal, Shephi, and Onam.

Zibeon, who had two sons, Aiah and Anah. Anah was the father of Dishon, and Dishon was the ancestor of the clans of Hamran, Eshban, Ithran, and Cheran.

Ezer, who was the ancestor of the clans of Bilhan, Zaavan, and Jaakan.

Dishan, who was the ancestor of the clans of Uz and Aran.

The Kings of Edom(E)

43-50 The following kings ruled the land of Edom one after the other, in the time before there were any kings in Israel:

    Bela son of Beor from Dinhabah
    Jobab son of Zerah from Bozrah
    Husham from the region of Teman
    Hadad son of Bedad from Avith (he defeated the Midianites in a battle in the country of Moab)
    Samlah from Masrekah
    Shaul from Rehoboth-on-the-River
    Baal Hanan son of Achbor
    Hadad from Pau (his wife was Mehetabel, the daughter of Matred and granddaughter of Mezahab)

51 The people of Edom were divided into the following tribes: Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram.

The Descendants of Judah

Jacob had twelve sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

Judah had five sons in all. By his wife Bathshua, a Canaanite, he had three sons: Er, Onan, and Shelah. His oldest son, Er, was so evil that the Lord killed him. By his daughter-in-law Tamar, Judah had two more sons, Perez and Zerah.

Perez had two sons, Hezron and Hamul. His brother Zerah had five sons: Zimri, Ethan, Heman, Calcol, and Darda. (F)Achan[b] son of Carmi, one of Zerah's descendants, brought disaster on the people of Israel by keeping loot that had been devoted to God.

Ethan had one son, Azariah.

The Family Tree of King David

Hezron had three sons: Jerahmeel, Ram, and Caleb.

10 The family line from Ram to Jesse is as follows: Ram, Amminadab, Nahshon (a prominent man of the tribe of Judah), 11 Salmon, Boaz, 12 Obed, and Jesse.

13 Jesse had seven sons. In order of age they were: Eliab, Abinadab, Shammah, 14 Nethanel, Raddai, 15 Ozem, and David. 16 He also had two daughters, Zeruiah and Abigail.

Jesse's daughter Zeruiah had three sons: Abishai, Joab, and Asahel. 17 His other daughter Abigail married Jether, a descendant of Ishmael, and they had a son named Amasa.

The Descendants of Hezron

18 Hezron's son Caleb married Azubah and had a daughter named Jerioth. She had[c] three sons: Jesher, Shobab, and Ardon. 19 After the death of Azubah, Caleb married Ephrath, and they had a son named Hur. 20 Hur's son was Uri, and his grandson was Bezalel.

21 When Hezron was sixty years old, he married Machir's daughter, the sister of Gilead. They had a son named Segub, 22 and Segub had a son named Jair. Jair ruled[d] twenty-three cities in the territory of Gilead. 23 But the kingdoms of Geshur and Aram conquered sixty towns there, including the villages of Jair and Kenath, and the towns nearby. All the people who lived there were descendants of Machir, the father of Gilead. 24 After Hezron died, his son Caleb married Ephrath, his father's widow.[e] They had a son named Ashhur, who founded the town of Tekoa.

The Descendants of Jerahmeel

25 Jerahmeel, the oldest son of Hezron, had five sons: Ram, the oldest, Bunah, Oren, Ozem, and Ahijah. 26-27 Ram had three sons: Maaz, Jamin, and Eker. Jerahmeel had another wife, a woman named Atarah, and they had a son, Onam. 28 Onam had two sons, Shammai and Jada, and Shammai also had two sons, Nadab and Abishur.

29 Abishur married a woman named Abihail, and they had two sons, Ahban and Molid. 30 Abishur's brother Nadab had two sons, Seled and Appaim, but Seled died without having any sons. 31 Appaim was the father of Ishi, Ishi was the father of Sheshan, and Sheshan the father of Ahlai.

32 Jada, the brother of Shammai, had two sons, Jether and Jonathan, but Jether died without having any sons. 33 Jonathan had two sons, Peleth and Zaza. All these were descendants of Jerahmeel.

34 Sheshan had no sons, only daughters. He had an Egyptian servant named Jarha, 35 to whom he gave one of his daughters in marriage. They had a son named Attai. 36 The family line from Attai to Elishama is as follows: Attai, Nathan, Zabad, 37 Ephlal, Obed, 38 Jehu, Azariah, 39 Helez, Eleasah, 40 Sismai, Shallum, 41 Jekamiah, and Elishama.

Other Descendants of Caleb

42 The oldest son of Caleb, Jerahmeel's brother, was named Mesha. Mesha was the father of Ziph, who was the father of Mareshah, who was the father of Hebron.[f] 43 Hebron had four sons: Korah, Tappuah, Rekem, and Shema. 44 Shema was the father of Raham and the grandfather of Jorkeam. Rekem, Shema's brother, was the father of Shammai, 45 who was the father of Maon, who was the father of Bethzur.

46 Caleb had a concubine named Ephah, and by her he had three more sons: Haran, Moza, and Gazez. Haran also had a son named Gazez.

(47 A man named Jahdai had six sons: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.)

48 Caleb had another concubine, Maacah, who bore him two sons, Sheber and Tirhanah. 49 Later she had two more sons: Shaaph, who founded the town of Madmannah; and Shevah, who founded the towns of Machbenah and Gibea.

In addition, Caleb had a daughter named Achsah.

50 The following are also descendants of Caleb.

Hur was the oldest son of Caleb and his wife Ephrath. Hur's son Shobal founded Kiriath Jearim, 51 his second son Salma founded Bethlehem, and his third son Hareph founded Bethgader.

52 Shobal, the founder of Kiriath Jearim, was the ancestor of the people of Haroeh, of half the inhabitants of Menuhoth, 53 and of the following clans that lived in Kiriath Jearim: the Ithrites, Puthites, Shumathites, and Mishraites. (The people of the cities of Zorah and Eshtaol were members of these clans.)

54 Salma, the founder of Bethlehem, was the ancestor of the people of Netophath, of Atroth Beth Joab, and of the Zorites, who were one of the two clans in Manahath.

(55 The following clans of experts in writing and copying documents lived in the town of Jabez: the Tirathites, Shimeathites, and Sucathites. They were Kenites who had intermarried with the Rechabites.)

King David's Children

1-3 The following, in order of age, are David's sons who were born while he was in Hebron:

    Amnon, whose mother was Ahinoam from Jezreel
    Daniel, whose mother was Abigail from Carmel
    Absalom, whose mother was Maacah, daughter of King Talmai of Geshur
    Adonijah, whose mother was Haggith
    Shephatiah, whose mother was Abital
    Ithream, whose mother was Eglah

(G)All six were born in Hebron during the seven and a half years that David ruled there.

In Jerusalem he ruled as king for thirty-three years, (H)and many sons were born to him there.

His wife Bathsheba, daughter of Ammiel, bore him four sons: Shimea, Shobab, Nathan, and Solomon.

He had nine other sons: Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet. In addition to all these sons, David had sons by his concubines. He also had a daughter, Tamar.

The Descendants of King Solomon

10 This is the line of King Solomon's descendants from father to son: Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, 11 Jehoram, Ahaziah, Joash, 12 Amaziah, Uzziah, Jotham, 13 Ahaz, Hezekiah, Manasseh, 14 Amon, and Josiah. 15 Josiah had four sons: Johanan, Jehoiakim, Zedekiah, and Joahaz. 16 Jehoiakim had two sons: Jehoiachin and Zedekiah.

The Descendants of King Jehoiachin

17 These are the descendants of King Jehoiachin, who was taken prisoner by the Babylonians. Jehoiachin had seven sons: Shealtiel, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah. 19 Pedaiah had two sons, Zerubbabel and Shimei. Zerubbabel was the father of two sons, Meshullam and Hananiah, and one daughter, Shelomith. 20 He had five other sons: Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed.

21 Hananiah had two sons, Pelatiah and Jeshaiah. Jeshaiah was the father of Rephaiah, who was the father of Arnan, the father of Obadiah, the father of Shecaniah.[g] 22 Shecaniah had one son, Shemaiah, and five grandsons: Hattush, Igal, Bariah, Neariah, and Shaphat. 23 Neariah had three sons: Elioenai, Hizkiah, and Azrikam. 24 Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.

The Descendants of Judah

These are some of the descendants of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Shobal was the father of Reaiah, who was the father of Jahath, the father of Ahumai and Lahad, the ancestors of the people who lived in Zorah.

3-4 Hur was the oldest son of his father Caleb's wife Ephrath, and his descendants founded the city of Bethlehem. Hur had three sons: Etam, Penuel, and Ezer. Etam had three sons:[h] Jezreel, Ishma, and Idbash, and one daughter, Hazzelelponi. Penuel founded the city of Gedor, and Ezer founded Hushah.

Ashhur, who founded the town of Tekoa, had two wives, Helah and Naarah. He and Naarah had four sons: Ahuzzam, Hepher, Temeni, and Haahashtari. Ashhur and Helah had three sons: Zereth, Izhar, and Ethnan.

Koz was the father of Anub and Zobebah, and the ancestor of the clans descended from Aharhel son of Harum.

There was a man named Jabez, who was the most respected member of his family. His mother had given him the name Jabez,[i] because his birth had been very painful. 10 But Jabez prayed to the God of Israel, “Bless me, God, and give me much land. Be with me and keep me from anything evil that might cause me pain.” And God gave him what he prayed for.

Other Family Lists

11 Caleb, the brother of Shuhah, had a son, Mehir. Mehir was the father of Eshton, 12 who had three sons: Bethrapha, Paseah, and Tehinnah. Tehinnah was the founder of the city of Nahash. The descendants of these men lived in Recah.

13 Kenaz had two sons, Othniel and Seraiah. Othniel also had two sons, Hathath and Meonothai.[j] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab, the founder of Handcraft Valley, where all the people were skilled workers.

15 Caleb son of Jephunneh had three sons: Iru, Elah, and Naam. And Elah was the father of Kenaz.

16 Jehallelel had four sons: Ziph, Ziphah, Tiria, and Asarel.

17-18 Ezrah had four sons: Jether, Mered, Epher, and Jalon. Mered married Bithiah, a daughter of the king of Egypt, and they had a daughter, Miriam, and two sons, Shammai and Ishbah. Ishbah founded the town of Eshtemoa. Mered also married a woman from the tribe of Judah, and they had three sons: Jered, who founded the town of Gedor; Heber, founder of the town of Soco; and Jekuthiel, founder of the town of Zanoah.

19 Hodiah married the sister of Naham. Their descendants founded the clan of Garm, which lived in the town of Keilah, and the clan of Maacath, which lived in the town of Eshtemoa.[k]

20 Shimon had four sons: Amnon, Rinnah, Benhanan, and Tilon.

Ishi had two sons: Zoheth and Benzoheth.

The Descendants of Shelah

21 Shelah was one of Judah's sons. His descendants included Er, who founded the town of Lecah; Laadah, founder of the town of Mareshah; the clan of linen weavers, who lived in the town of Beth Ashbea; 22 Jokim and the people who lived in the town of Cozeba; and Joash and Saraph, who married Moabite women and then settled in Bethlehem.[l] (These traditions are very old.) 23 They were potters in the service of the king and lived in the towns of Netaim and Gederah.

The Descendants of Simeon

24 Simeon had five sons: Nemuel, Jamin, Jarib, Zerah, and Shaul. 25 Shaul's son was Shallum, his grandson was Mibsam, and his great-grandson was Mishma. 26 Then from Mishma the line descended through Hammuel, Zaccur, and Shimei. 27 Shimei had sixteen sons and six daughters, but his relatives had fewer children, and the tribe of Simeon did not grow as much as the tribe of Judah did.

28 (I)Down to the time of King David the descendants of Simeon lived in the following towns: Beersheba, Moladah, Hazarshual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Marcaboth, Hazarsusim, Bethbiri, and Shaaraim. 32 They also lived in five other places: Etam, Ain, Rimmon, Tochen, and Ashan, 33 and the surrounding villages, as far southwest as the town of Baalath. These are the records which they kept of their families and of the places where they lived.

34-38 The following men were the heads of their clans:

Meshobab, Jamlech, Joshah son of Amaziah, Joel,
Jehu (the son of Joshibiah, the son of Seraiah, the son of Asiel),
Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
Ziza (the son of Shiphi, the son of Allon, a descendant of Jedaiah, Shimri, and Shemaiah).

Because their families continued to grow, 39 they spread out westward almost to Gerar[m] and pastured their sheep on the eastern side of the valley in which that city is located. 40 They found plenty of fertile pasture lands there in a stretch of open country that was quiet and peaceful. The people who had lived there before were Hamites.

41 In the time of King Hezekiah of Judah, the men named above went to Gerar and destroyed the tents and huts of the people who lived there.[n] They drove the people out and settled there permanently because there was plenty of pasture for their sheep. 42 Five hundred other members of the tribe of Simeon went east to Edom. They were led by the sons of Ishi: Pelatiah, Neariah, Rephaiah, and Uzziel. 43 There they killed the surviving Amalekites, and they have lived there ever since.

The Descendants of Reuben

(J)These are the descendants of Reuben, the oldest of Jacob's sons. (Because he had sex with one of his father's concubines, he lost the rights belonging to the first-born son, and those rights were given to Joseph. (K)It was the tribe of Judah, however, that became the strongest and provided a ruler for all the tribes.) Reuben, the oldest of Jacob's sons, had four sons: Hanoch, Pallu, Hezron, and Carmi.

4-6 (L)These are the descendants of Joel from generation to generation: Shemaiah, Gog, Shimei, Micah, Reaiah, Baal, and Beerah. The Assyrian emperor, Tiglath Pileser, captured Beerah, a leader of the tribe, and deported him.

The family records list the following clan leaders in the tribe of Reuben: Jeiel, Zechariah, and Bela, the son of Azaz and grandson of Shema, of the clan of Joel. This clan lived in Aroer and in the territory from there north to Nebo and Baal Meon. They had large herds in the land of Gilead, and so they occupied the land as far east as the desert that stretches all the way to the Euphrates River.

10 In the time of King Saul the tribe of Reuben attacked the Hagrites, killed them in battle, and occupied their land in the eastern part of Gilead.

The Descendants of Gad

11 The tribe of Gad lived to the north of Reuben in the land of Bashan as far east as Salecah. 12 Joel was the founder of the leading clan, and Shapham of the second most important clan. Janai and Shaphat were founders of other clans in Bashan. 13 The other members of the tribe belonged to the following seven clans: Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber. 14 They were descendants of Abihail son of Huri, whose ancestors were traced back as follows: Abihail, Huri, Jaroah, Gilead, Michael, Jeshishai, Jahdo, Buz. 15 Ahi, the son of Abdiel and grandson of Guni, was head of these clans. 16 They lived in the territory of Bashan and Gilead, in the towns there and all over the pasture lands of Sharon. (17 These records were compiled in the days of King Jotham of Judah and King Jeroboam II of Israel.)

The Armies of the Eastern Tribes

18 In the tribes of Reuben, Gad, and East Manasseh there were 44,760 soldiers, well-trained in the use of shields, swords, and bows. 19 They went to war against the Hagrite tribes of Jetur, Naphish, and Nodab. 20 They put their trust in God and prayed to him for help, and God answered their prayers and made them victorious over the Hagrites and their allies. 21 They captured from the enemy 50,000 camels, 250,000 sheep, and 2,000 donkeys, and took 100,000 prisoners of war. 22 They killed many of the enemy, because the war was God's will. And they went on living in that territory until the exile.[o]

The People of East Manasseh

23 The people of East Manasseh settled in the territory of Bashan as far north as Baal Hermon, Senir, and Mount Hermon, and their population increased greatly. 24 The following were the heads of their clans: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were all outstanding soldiers, well-known leaders of their clans.

The Eastern Tribes Are Deported

25 But the people were unfaithful to the God of their ancestors and deserted him to worship the gods of the nations whom God had driven out of the land. 26 (M)So God caused Emperor Pul of Assyria (also known as Tiglath Pileser) to invade their country. He deported the tribes of Reuben, Gad, and East Manasseh and settled them permanently in Halah, Habor, and Hara, and by the Gozan River.

The Family Line of the High Priests

Levi had three sons: Gershon, Kohath, and Merari. Kohath had four sons: Amram, Izhar, Hebron, and Uzziel.

Amram had two sons, Aaron and Moses, and one daughter, Miriam.

Aaron had four sons: Nadab, Abihu, Eleazar, and Ithamar.

The descendants of Eleazar from generation to generation are as follows: Phinehas, Abishua, Bukki, Uzzi, Zerahiah, Meraioth, Amariah, Ahitub, Zadok, Ahimaaz, Azariah, Johanan, 10 Azariah (the one who served in the Temple which King Solomon built in Jerusalem), 11 Amariah, Ahitub, 12 Zadok, Shallum, 13 Hilkiah, Azariah, 14 Seraiah, Jehozadak. 15 King Nebuchadnezzar deported Jehozadak along with the other people of Judah and Jerusalem whom the Lord sent into exile.

Other Descendants of Levi

16 (N)Levi had three sons: Gershon, Kohath, and Merari. 17 Each of them also had sons. Gershon was the father of Libni and Shimei; 18 Kohath was the father of Amram, Izhar, Hebron, and Uzziel; 19 and Merari was the father of Mahli and Mushi.

20 These are the descendants of Gershon from generation to generation: Libni, Jahath, Zimmah, 21 Joah, Iddo, Zerah, Jeatherai.

22 These are the descendants of Kohath from generation to generation: Amminadab, Korah, Assir, 23 Elkanah, Ebiasaph, Assir, 24 Tahath, Uriel, Uzziah, Shaul.

25 Elkanah had two sons, Amasai and Ahimoth. 26 These are Ahimoth's descendants from generation to generation: Elkanah, Zophai, Nahath, 27 Eliab, Jeroham, Elkanah.

28 Samuel had two sons: Joel,[p] the older, and Abijah, the younger.

29 These are the descendants of Merari from generation to generation: Mahli, Libni, Shimei, Uzzah, 30 Shimea, Haggiah, Asaiah.

The Temple Musicians

31 These are the men whom King David put in charge of the music at the place of worship in Jerusalem after the Covenant Box was moved there. 32 They took regular turns of duty at the Tent of the Lord's presence during the time before King Solomon built the Temple. 33 The family lines of those who held this office are as follows:

The clan of Kohath: Heman, the leader of the first choir, was the son of Joel. His family line went back to Jacob as follows: Heman, Joel, Samuel, 34 Elkanah, Jeroham, Eliel, Toah, 35 Zuph, Elkanah, Mahath, Amasai, 36 Elkanah, Joel, Azariah, Zephaniah, 37 Tahath, Assir, Ebiasaph, Korah, 38 Izhar, Kohath, Levi, Jacob.

39 Asaph was leader of the second choir. His family line went back to Levi as follows: Asaph, Berechiah, Shimea, 40 Michael, Baaseiah, Malchijah, 41 Ethni, Zerah, Adaiah, 42 Ethan, Zimmah, Shimei, 43 Jahath, Gershon, Levi.

44 Ethan of the clan of Merari was the leader of the third choir. His family line went back to Levi as follows: Ethan, Kishi, Abdi, Malluch, 45 Hashabiah, Amaziah, Hilkiah, 46 Amzi, Bani, Shemer, 47 Mahli, Mushi, Merari, Levi.

48 The other Levites were assigned all the other duties at the place of worship.

The Descendants of Aaron

49 Aaron and his descendants presented the offerings of incense and offered the sacrifices that were burnt on the altar. They were responsible for all the worship in the Most Holy Place and for the sacrifices by which God forgives Israel's sins. They did all this in accordance with the instructions given by Moses, God's servant. 50 This is the line of Aaron's descendants: Eleazar, Phinehas, Abishua, 51 Bukki, Uzzi, Zerahiah, 52 Meraioth, Amariah, Ahitub, 53 Zadok, Ahimaaz.

Where the Levites Lived

54 This is the territory assigned to the descendants of Aaron of the clan of Kohath. They received the first share of the land assigned to the Levites. 55 This included Hebron in the territory of Judah and the pasture lands around it. 56 The fields and villages, however, that belonged to the city were assigned to Caleb son of Jephunneh. 57-59 The following towns were assigned to Aaron's descendants: Hebron, a city of refuge,[q] Jattir, and the towns of Libnah, Eshtemoa, Hilen, Debir, Ashan, and Beth Shemesh, with their pasture lands. 60 In the territory of Benjamin they were assigned the following towns with their pasture lands: Geba, Alemeth, and Anathoth. This made a total of thirteen towns for all their families to live in. 61 Ten towns in the territory of West Manasseh were assigned by lot to the rest of the clan of Kohath, family by family.

62 To the clan of Gershon, family by family, were assigned thirteen towns in the territories of Issachar, Asher, Naphtali, and East Manasseh in Bashan. 63 In the same way, twelve towns in the territories of Reuben, Gad, and Zebulun were assigned to the clan of Merari, family by family. 64 In this way the people of Israel assigned towns for the Levites to live in, together with the pasture lands around the towns. (65 The towns in the territories of Judah, Simeon, and Benjamin, mentioned above, were also assigned by drawing lots.)

66 Some of the families of the clan of Kohath were assigned towns and pasture lands in the territory of Ephraim: 67 Shechem, the city of refuge in the hills of Ephraim, Gezer, 68 Jokmeam, Beth Horon, 69 Aijalon, and Gath Rimmon. 70 In the territory of West Manasseh they were assigned the towns of Aner and Bileam with the surrounding pasture lands.

71 The families of the clan of Gershon were assigned the following towns, with the surrounding pasture lands:

In the territory of East Manasseh: Golan in Bashan, and Ashtaroth.

72 In the territory of Issachar: Kedesh, Daberath, 73 Ramoth, and Anem.

74 In the territory of Asher: Mashal, Abdon, 75 Hukok, and Rehob.

76 In the territory of Naphtali: Kedesh in Galilee, Hammon, and Kiriathaim.

77 The remaining families of the clan of Merari were assigned the following towns with the surrounding pasture lands:

In the territory of Zebulun: Rimmono and Tabor.

78 In the territory of Reuben, east of the Jordan River beyond Jericho: Bezer on the plateau, Jahzah, 79 Kedemoth, and Mephaath.

80 In the territory of Gad: Ramoth in Gilead, Mahanaim, 81 Heshbon, and Jazer.

The Descendants of Issachar

Issachar had four sons: Tola, Puah, Jashub, and Shimron.

Tola had six sons: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. They were heads of families of the clan of Tola and were famous soldiers. At the time of King David their descendants numbered 22,600.

Uzzi had one son, Izrahiah. Izrahiah and his four sons, Michael, Obadiah, Joel, and Isshiah, were all heads of families. They had so many wives and children that their descendants were able to provide 36,000 men for military duty.

The official records of all the families of the tribe of Issachar listed 87,000 men eligible for military duty.

The Descendants of Benjamin and Dan

Benjamin had three sons: Bela, Becher, and Jediael.

Bela had five sons: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. They were heads of families in the clan and were all famous soldiers. Their descendants included 22,034 men eligible for military duty.

Becher had nine sons: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. The official record of their descendants by families listed 20,200 men eligible for military duty.

10 Jediael had one son, Bilhan, and Bilhan had seven sons: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 They were heads of families in the clan and were all famous soldiers. Their descendants included 17,200 men eligible for military duty. 12 Shuppim and Huppim also belonged to this tribe.

Dan had one son, Hushim.[r]

The Descendants of Naphtali

13 Naphtali had four sons: Jahziel, Guni, Jezer, and Shallum. (They were descendants of Bilhah.[s])

The Descendants of Manasseh

14 By his Aramean concubine, Manasseh had two sons, Asriel and Machir. Machir was the father of Gilead. 15 Machir found a wife for Huppim and one for Shuppim. His sister's name was Maacah. Machir's second son was Zelophehad, and he had only daughters.

16 Maacah, Machir's wife, gave birth to two sons, whom they named Peresh and Sheresh. Peresh had two sons, Ulam and Rakem, 17 and Ulam had a son named Bedan. These are all descendants of Gilead, the son of Machir and grandson of Manasseh.

18 Gilead's sister Hammolecheth had three sons: Ishod, Abiezer, and Mahlah. (19 Shemida had four sons: Ahian, Shechem, Likhi, and Aniam.)

The Descendants of Ephraim

20 These are the descendants of Ephraim from generation to generation: Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, Shuthelah. Ephraim had two other sons besides Shuthelah: Ezer and Elead, who were killed when they tried to steal the livestock belonging to the native inhabitants of Gath. 22 Their father Ephraim mourned for them for many days, and his relatives came to comfort him. 23 Then he had intercourse with his wife again, and she became pregnant and had a son. They named him Beriah,[t] because of the trouble that had come to their family.

24 Ephraim had a daughter named Sheerah. She built the towns of Upper and Lower Beth Horon, and Uzzen Sheerah.

25 Ephraim also had a son named Rephah, whose descendants were as follows: Resheph, Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Nun, Joshua.

28 The territory which they took and settled included Bethel and the towns around it, as far east as Naaran and as far west as Gezer and the towns around it. It also included the cities of Shechem and Ayyah, and the towns around them.

29 The descendants of Manasseh controlled the cities of Beth Shan, Taanach, Megiddo, and Dor, and the towns around them.

All these are the places where the descendants of Joseph son of Jacob lived.

The Descendants of Asher

30 These are the descendants of Asher. He had four sons: Imnah, Ishvah, Ishvi, and Beriah; and one daughter, Serah.

31 Beriah had two sons, Heber and Malchiel. (Malchiel founded the city of Birzaith.)

32 Heber had three sons: Japhlet, Shomer, and Hotham; and one daughter, Shua.

33 Japhlet also had three sons: Pasach, Bimhal, and Ashvath.

34 His brother Shomer had three sons: Rohgah, Jehubbah, and Aram.

35 His brother Hotham[u] had four sons: Zophah, Imna, Shelesh, and Amal.

36 The descendants of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera.

38 The descendants of Jether were Jephunneh, Pispa, and Ara, 39 and the descendants of Ulla were Arah, Hanniel, and Rizia.

40 All of these were descendants of Asher. They were heads of families, famous fighting men, outstanding leaders. Asher's descendants included 26,000 men eligible for military duty.

The Descendants of Benjamin

Benjamin had five sons. In order of age they were Bela, Ashbel, Aharah, Nohah, and Rapha.

The descendants of Bela were Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

6-7 The descendants of Ehud were Naaman, Ahijah, and Gera. They were heads of families that lived in Geba, but which were forced out and went to live in Manahath. Gera, the father of Uzza and Ahihud, led them in this move.

8-9 Shaharaim divorced two wives, Hushim and Baara. Later, when he lived in the country of Moab, he married Hodesh and had seven sons: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. His sons all became heads of families.

11 He also had two sons by Hushim: Abitub and Elpaal.

12 Elpaal had three sons: Eber, Misham, and Shemed. It was Shemed who built the cities of Ono and Lod and the surrounding villages.

The Benjaminites in Gath and Aijalon

13 Beriah and Shema were heads of families that settled in the city of Aijalon and drove out the people who lived in the city of Gath. 14 Beriah's descendants included Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha.

The Benjaminites in Jerusalem

17 Elpaal's descendants included Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab.

19 Shimei's descendants included Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath.

22 Shashak's descendants included Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel.

26 Jeroham's descendants included Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri.

28 These were the ancestral heads of families and their principal descendants who lived in Jerusalem.

The Benjaminites in Gibeon and Jerusalem

29 Jeiel[v] founded the city of Gibeon and settled there. His wife was named Maacah, 30 and his oldest son, Abdon. His other sons were Zur, Kish, Baal, Ner,[w] Nadab, 31 Gedor, Ahio, Zechariah, 32 and Mikloth, the father of Shimeah. Their descendants lived in Jerusalem near other families of their clan.

The Family of King Saul

33 Ner was the father of Kish, and Kish was the father of King Saul. Saul had four sons: Jonathan, Malchishua, Abinadab, and Eshbaal.[x] 34 Jonathan was the father of Meribbaal,[y] who was the father of Micah.

35 Micah had four sons: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz was the father of Jehoaddah, who was the father of three sons: Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza, 37 Moza the father of Binea, Binea of Raphah, Raphah of Eleasah, and Eleasah of Azel.

38 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. 39 Azel's brother Eshek had three sons: Ulam, Jeush, and Eliphelet.

40 Ulam's sons were outstanding soldiers and archers. He had a hundred and fifty sons and grandsons in all. All those named above were members of the tribe of Benjamin.

The People Who Returned from Captivity

All the people of Israel were listed according to their families, and this information was recorded in The book of the Kings of Israel.

The people of Judah had been deported to Babylon as punishment for their sins. (O)The first to return to their property in the cities included Israelite citizens, priests, Levites, and Temple workers. People from the tribes of Judah, Benjamin, Ephraim, and Manasseh went to live in Jerusalem.

4-6 There were 690 families of the tribe of Judah who lived in Jerusalem.

The descendants of Judah's son Perez had as their leader Uthai, the son of Ammihud and grandson of Omri. His other ancestors included Imri and Bani.

The descendants of Judah's son Shelah had as their leader Asaiah, who was the head of his family.

The descendants of Judah's son Zerah had Jeuel as their leader.

7-8 The following members of the tribe of Benjamin lived in Jerusalem:

    Sallu son of Meshullam, who was the son of Hodaviah, the son of Hassenuah
    Ibneiah son of Jeroham
    Elah, the son of Uzzi and grandson of Michri
    Meshullam son of Shephatiah, who was the son of Reuel, the son of Ibnijah

There were 956 families of this tribe living there. All the men named above were heads of families.

The Priests Who Lived in Jerusalem

10-12 The following priests lived in Jerusalem:

    Jedaiah, Jehoiarib, and Jachin
    Azariah son of Hilkiah (the chief official in the Temple), whose ancestors included Meshullam, Zadok, Meraioth, and Ahitub
    Adaiah son of Jeroham, whose ancestors included Pashhur and Malchijah
    Maasai son of Adiel, whose ancestors included Jahzerah, Meshullam, Meshillemith, and Immer

13 The priests who were heads of families totaled 1,760. They were experts in all the work carried on in the Temple.

The Levites Who Lived in Jerusalem

14-16 The following Levites lived in Jerusalem:

    Shemaiah son of Hasshub, whose ancestors included Azrikam and Hashabiah, of the clan of Merari
    Bakbakkar, Heresh, and Galal
    Mattaniah son of Mica, whose ancestors included Zichri and Asaph
    Obadiah son of Shemaiah, whose ancestors included Galal and Jeduthun
    Berechiah, the son of Asa and grandson of Elkanah, who lived in the territory that belonged to the town of Netophah

The Temple Guards Who Lived in Jerusalem

17 The following Temple guards lived in Jerusalem: Shallum, Akkub, Talmon, and Ahiman. Shallum was their leader. 18 Down to that time members of their clans had been stationed at the eastern entrance to the King's Gate.[z] Formerly they had stood guard at the gates to the camps of the Levites.

19 Shallum, the son of Kore and grandson of Ebiasaph, together with his fellow members of the clan of Korah, was responsible for guarding the entrance to the Tent of the Lord's presence, just as their ancestors had been when they were in charge of the Lord's camp. 20 Phinehas son of Eleazar—may the Lord be with him!—had supervised them at one time.

21 Zechariah son of Meshelemiah was also a guard at the entrance to the Tent of the Lord's presence.

22 In all, 212 men were chosen as guards for the entrances and gates. They were registered according to the villages where they lived. It was King David and the prophet Samuel who had put their ancestors in these responsible positions. 23 They and their descendants continued to guard the gates to the Temple. 24 There was a gate facing in each direction, north, south, east, and west, and each had a chief guard. 25 These guards were assisted by their relatives, who lived in the villages and who had to take turns at guard duty for seven days at a time. 26 The four chief guards were Levites and had the final responsibility. They were also responsible for the rooms in the Temple and for the supplies kept there. 27 They lived near the Temple, because it was their duty to guard it and to open the gates every morning.

The Other Levites

28 Other Levites were responsible for the utensils used in worship. They checked them out and checked them back in every time they were used. 29 Others were in charge of the other sacred equipment, and of the flour, wine, olive oil, incense, and spices. 30 But the responsibility for mixing the spices belonged to the priests.

31 A Levite named Mattithiah, oldest son of Shallum, of the clan of Korah, was responsible for preparing the baked offerings.[aa] 32 Members of the clan of Kohath were responsible for preparing the sacred bread[ab] for the Temple every Sabbath.

33 Some Levite families were responsible for the Temple music. The heads of these families lived in some of the Temple buildings and were free from other duties, because they were on call day and night.

34 The men named above were heads of Levite families, according to their ancestral lines. They were the leaders who lived in Jerusalem.

The Ancestors and Descendants of King Saul(P)

35 Jeiel founded the city of Gibeon and settled there. His wife was named Maacah. 36 His oldest son was Abdon, and his other sons were Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth, 38 the father of Shimeah. Their descendants lived in Jerusalem near other families of their clan.

39 Ner was the father of Kish, and Kish was the father of Saul. Saul had four sons: Jonathan, Malchishua, Abinadab, and Eshbaal.[ac] 40 Jonathan was the father of Meribbaal,[ad] who was the father of Micah. 41 Micah had four sons: Pithon, Melech, Tarea, and Ahaz.[ae] 42 Ahaz was the father of Jarah, who was the father of three sons: Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza, 43 Moza the father of Binea, Binea of Rephaiah, Rephaiah of Eleasah, and Eleasah of Azel.

44 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan.

The Death of King Saul(Q)

10 The Philistines fought a battle against the Israelites on Mount Gilboa. Many Israelites were killed there, and the rest of them, including King Saul and his sons, fled. But the Philistines caught up with them and killed three of Saul's sons, Jonathan, Abinadab, and Malchishua. The fighting was heavy around Saul, and he was hit by enemy arrows and badly wounded. He said to the young man carrying his weapons, “Draw your sword and kill me, to keep these godless Philistines from gloating over me.” But the young man was too terrified to do it. So Saul took his own sword and threw himself on it. The young man saw that Saul was dead, so he too threw himself on his sword and died. So Saul and his three sons all died together, and none of his descendants ever ruled. When the Israelites who lived in Jezreel Valley heard that the army had fled and that Saul and his sons had died, they abandoned their towns and ran off. Then the Philistines came and occupied them.

The day after the battle the Philistines went to plunder the corpses, and they found the bodies of Saul and his sons lying on Mount Gilboa. They cut off Saul's head, stripped off his armor, and sent messengers with them throughout Philistia to tell the good news to their idols and to their people. 10 They put his weapons in one of their temples and hung his head in the temple of their god Dagon. 11 When the people of Jabesh in Gilead heard what the Philistines had done to Saul, 12 the bravest men went and got the bodies of Saul and his sons and took them to Jabesh. They buried them there under an oak and fasted for seven days.

13 (R)Saul died because he was unfaithful to the Lord. He disobeyed the Lord's commands; he tried to find guidance by consulting the spirits of the dead 14 instead of consulting the Lord. So the Lord killed him and gave control of the kingdom to David son of Jesse.

David Becomes King of Israel and Judah(S)

11 All the people of Israel went to David at Hebron and said to him, “We are your own flesh and blood. In the past, even when Saul was still our king, you led the people of Israel in battle, and the Lord your God promised you that you would lead his people and be their ruler.” So all the leaders of Israel came to King David at Hebron. He made a sacred alliance with them, they anointed him, and he became king of Israel, just as the Lord had promised through Samuel.

(T)King David and all the Israelites went and attacked the city of Jerusalem. It was then known as Jebus, and the Jebusites, the original inhabitants of the land, were still living there. The Jebusites told David he would never get inside the city, but David captured their fortress of Zion, and it became known as “David's City.” David said, “The first man to kill a Jebusite will be commander of the army!” Joab, whose mother was Zeruiah, led the attack and became commander. Because David went to live in the fortress, it came to be called “David's City.” He rebuilt the city, starting at the place where land was filled in on the east side of the hill, and Joab restored the rest of the city. David grew stronger and stronger, because the Lord Almighty was with him.

David's Famous Soldiers(U)

10 This is the list of David's famous soldiers. Together with the rest of the people of Israel, they helped him become king, as the Lord had promised, and they kept his kingdom strong.

11 First was Jashobeam of the clan of Hachmon, the leader of “The Three.”[af] He fought with his spear against three hundred men and killed them all in one battle. 12 Next among the famous “Three” was Eleazar son of Dodo, of the clan of Ahoh. 13 He fought on David's side against the Philistines at the battle of Pas Dammim. He was in a barley field when the Israelites started to run away, 14 so he and his men took a stand in the middle of the field and fought the Philistines. The Lord gave him a great victory.

15 One day three of the thirty leading soldiers went to a rock where David was staying near Adullam Cave, while a band of Philistines was camping in Rephaim Valley. 16 At that time David was on a fortified hill, and a group of Philistines had occupied Bethlehem. 17 David got homesick and said, “How I wish someone would bring me a drink of water from the well by the gate in Bethlehem!” 18 The three famous soldiers forced their way through the Philistine camp, drew some water from the well, and brought it back to David. But he would not drink it; instead he poured it out as an offering to the Lord 19 and said, “I could never drink this! It would be like drinking the blood of these men who risked their lives!” So he refused to drink it. These were the brave deeds of the three famous soldiers.

20 Joab's brother Abishai was the leader of “The Famous Thirty.”[ag] He fought with his spear against three hundred men and killed them, and became famous among “The Thirty.”[ah] 21 He was the most famous of “The Thirty”[ai] and became their leader, but he was not as famous as “The Three.”

22 Benaiah son of Jehoiada from Kabzeel was a famous soldier; he did many brave deeds, including killing two great Moabite warriors. He once went down into a pit on a snowy day and killed a lion. 23 He also killed an Egyptian, a huge man seven and a half feet tall, who was armed with a gigantic spear. Benaiah attacked him with a club, snatched the spear from the Egyptian's hand, and killed him with it. 24 Those were the brave deeds of Benaiah, who was one of “The Thirty.”[aj] 25 He was outstanding among “The Thirty,” but not as famous as “The Three.” David put him in charge of his bodyguard.

26-47 These are the other outstanding soldiers:

    Asahel, Joab's brother
    Elhanan son of Dodo from Bethlehem
    Shammoth from Harod
    Helez from Pelet
    Ira son of Ikkesh from Tekoa
    Abiezer from Anathoth
    Sibbecai from Hushah
    Ilai from Ahoh
    Maharai from Netophah
    Heled son of Baanah from Netophah
    Ithai son of Ribai from Gibeah in Benjamin
    Benaiah from Pirathon
    Hurai from the valleys near Gaash
    Abiel from Arbah
    Azmaveth from Bahurum
    Eliahba from Shaalbon
    Hashem[ak] from Gizon
    Jonathan son of Shagee from Harar
    Ahiam son of Sachar from Harar
    Eliphal son of Ur
    Hepher from Mecherah
    Ahijah from Pelon
    Hezro from Carmel
    Naarai son of Ezbai
    Joel brother of Nathan
    Mibhar son of Hagri
    Zelek from Ammon
    Naharai, Joab's armorbearer, from Beeroth
    Ira and Gareb from Jattir
    Uriah the Hittite
    Zabad son of Ahlai
    Adina son of Shiza (a leading member of the tribe of Reuben, with his own group of thirty soldiers)
    Hanan son of Maacah
    Joshaphat from Mithan
    Uzzia from Ashterah
    Shamma and Jeiel, sons of Hotham, from Aroer
    Jediael and Joha, sons of Shimri, from Tiz
    Eliel from Mahavah
    Jeribai and Joshaviah, sons of Elnaam
    Ithmah from Moab
    Eliel, Obed, and Jaasiel from Zobah[al]

David's Early Followers from the Tribe of Benjamin

12 David was living in Ziklag, where he had gone to escape from King Saul. There he was joined by many experienced, reliable soldiers, members of the tribe of Benjamin, to which Saul belonged. They could shoot arrows and sling stones either right-handed or left-handed. 3-7 They were under the command of Ahiezer and Joash, sons of Shemaah, from Gibeah.

These were the soldiers:

    Jeziel and Pelet, sons of Azmaveth
    Beracah and Jehu from Anathoth
    Ishmaiah from Gibeon, a famous soldier and one of the leaders of “The Thirty”
    Jeremiah, Jahaziel, Johannan, and Jozabad, from Gederah
    Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah, from Hariph
    Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, of the clan of Korah
    Joelah and Zebadiah, sons of Jeroham, from Gedor

David's Followers from the Tribe of Gad

These are the names of the famous, experienced soldiers from the tribe of Gad who joined David's troops when he was at the desert fort. They were experts with shields and spears, as fierce looking as lions and as quick as mountain deer. 9-13 They were ranked in the following order: Ezer, Obadiah, Eliab, Mishmannah, Jeremiah, Attai, Eliel, Johanan, Elzabad, Jeremiah, and Machbannai.

14 Some of these men from the tribe of Gad were senior officers in command of a thousand men, and others were junior officers in command of a hundred. 15 In the first month of one year, the time when the Jordan River overflowed its banks, they crossed the river, scattering the people who lived in the valleys both east and west of the river.

Followers from Benjamin and Judah

16 Once a group of men from the tribes of Benjamin and Judah went out to the fort where David was. 17 David went to meet them and said, “If you are coming as friends to help me, you are welcome here. Join us! But if you intend to betray me to my enemies, even though I have not tried to hurt you, the God of our ancestors will know it and punish you.”

18 God's spirit took control of one of them, Amasai, who later became the commander of “The Thirty,” and he called out,

“David son of Jesse, we are yours!
Success to you and those who help you!
God is on your side.”

David welcomed them and made them officers in his army.

Followers from Manasseh

19 Some soldiers from the tribe of Manasseh went over to David's side when he was marching out with the Philistines to fight King Saul. Actually he did not help the Philistines, for their kings were afraid that he would betray them to his former master Saul, so they sent him back to Ziklag. 20 These are the soldiers from Manasseh who went over to David's side when he was returning: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai. In Manasseh they had all commanded units of a thousand men. 21 They served David as officers over his troops,[am] because they were all outstanding soldiers. Later they were officers in the Israelite army. 22 Almost every day new men joined David's forces, so that his army was soon enormous.

List of David's Forces

23-37 When David was at Hebron, many trained soldiers joined his army to help make him king in place of Saul, as the Lord had promised. Their numbers were as follows:

Judah: 6,800 well-equipped men, armed with shields and spears;

Simeon: 7,100 well-trained men;

Levi: 4,600 men;

    Followers of Jehoiada, descendant of Aaron: 3,700 men;
    Relatives of Zadok, an able young fighter: 22 leading men;

Benjamin (Saul's own tribe): 3,000 men (most of the people of Benjamin had remained loyal to Saul);

Ephraim: 20,800 men famous in their own clans;

West Manasseh: 18,000 men chosen to go and make David king;

Issachar: 200 leaders, together with the men under their command (these leaders knew what Israel should do and the best time to do it);

Zebulun: 50,000 loyal and reliable men ready to fight, trained to use all kinds of weapons;

Naphtali: 1,000 leaders, together with 37,000 men armed with shields and spears;

Dan: 28,600 trained men;

Asher: 40,000 men ready for battle;

Tribes east of the Jordan—Reuben, Gad, and East Manasseh: 120,000 men trained to use all kinds of weapons.

38 All these soldiers, ready for battle, went to Hebron, determined to make David king over all Israel. All the rest of the people of Israel were united in the same purpose. 39 They spent three days there with David, feasting on the food and drink which their relatives had prepared for them. 40 From as far away as the northern tribes of Issachar, Zebulun, and Naphtali, people came bringing donkeys, camels, mules, and oxen loaded with food—flour, figs, raisins, wine, and olive oil. They also brought cattle and sheep to kill and eat. All this was an expression of the joy that was felt throughout the whole country.

The Covenant Box Is Moved from Kiriath Jearim(V)

13 King David consulted with all the officers in command of units of a thousand men and units of a hundred men. Then he announced to all the people of Israel, “If you give your approval and if it is the will of the Lord our God, let us send messengers to the rest of our people and to the priests and Levites in their towns, and tell them to assemble here with us. Then we will go and get God's Covenant Box, which was ignored while Saul was king.” The people were pleased with the suggestion and agreed to it.

(W)So David assembled the people of Israel from all over the country, from the Egyptian border in the south to Hamath Pass in the north, in order to bring the Covenant Box from Kiriath Jearim to Jerusalem. (X)David and the people went to the city of Baalah, that is, to Kiriath Jearim, in the territory of Judah, to get the Covenant Box of God, which bears the name of the Lord enthroned above the winged creatures. At Abinadab's house they brought out the Covenant Box and put it on a new cart. Uzzah and Ahio guided the cart, while David and all the people danced with all their might to honor God. They sang and played musical instruments—harps, drums, cymbals, and trumpets.

As they came to the threshing place of Chidon, the oxen stumbled, and Uzzah reached out and took hold of the Covenant Box. 10 At once the Lord became angry with Uzzah and killed him for touching the Box. He died there in God's presence, 11 and so that place has been called Perez Uzzah[an] ever since. David was furious because the Lord had punished Uzzah in anger.

12 (Y)Then David was afraid of God and said, “How can I take the Covenant Box with me now?” 13 So David did not take it with him to Jerusalem. Instead, he left it at the house of a man named Obed Edom, a native of the city of Gath. 14 (Z)It stayed there three months, and the Lord blessed Obed Edom's family and everything that belonged to him.

David's Activities in Jerusalem(AA)

14 King Hiram of Tyre sent a trade mission to David; he provided him with cedar logs and with stonemasons and carpenters to build a palace. And so David realized that the Lord had established him as king of Israel and was making his kingdom prosperous for the sake of his people.

There in Jerusalem, David married more wives and had more sons and daughters. The following children were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada,[ao] and Eliphelet.

Victory over the Philistines(AB)

When the Philistines heard that David had now been made king over the whole country of Israel, their army went out to capture him. So David marched out to meet them. The Philistines arrived at Rephaim Valley and began plundering. 10 David asked God, “Shall I attack the Philistines? Will you give me the victory?”

The Lord answered, “Yes, attack! I will give you the victory!”

11 So David attacked them at Baal Perazim and defeated them. He said, “God has used me to break through the enemy army like a flood.” So that place is called Baal Perazim.[ap] 12 When the Philistines fled, they left their idols behind, and David gave orders for them to be burned.

13 Soon the Philistines returned to the valley and started plundering it again. 14 Once more David consulted God, who answered, “Don't attack them from here, but go around and get ready to attack them from the other side, near the balsam trees. 15 When you hear the sound of marching in the treetops, then attack, because I will be marching ahead of you to defeat the Philistine army.” 16 David did what God had commanded, and so he drove the Philistines back from Gibeon all the way to Gezer. 17 David's fame spread everywhere, and the Lord made every nation afraid of him.

Getting Ready to Move the Covenant Box

15 For his own use, David built houses in David's City.[aq] He also prepared a place for God's Covenant Box and put up a tent for it. (AC)Then he said, “Only Levites should carry the Covenant Box, because they are the ones the Lord chose to carry it and to serve him forever.” So David summoned all the people of Israel to Jerusalem in order to bring the Covenant Box to the place he had prepared for it. Next he sent for the descendants of Aaron and for the Levites. From the Levite clan of Kohath came Uriel, in charge of 120 members of his clan; from the clan of Merari came Asaiah, in charge of 220; from the clan of Gershon, Joel, in charge of 130; from the clan of Elizaphan, Shemaiah, in charge of 200; from the clan of Hebron, Eliel, in charge of 80; 10 and from the clan of Uzziel, Amminadab, in charge of 112.

11 David called in the priests Zadok and Abiathar and the six Levites, Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to the Levites, “You are the leaders of the Levite clans. Purify yourselves and your fellow Levites, so that you can bring the Covenant Box of the Lord God of Israel to the place I have prepared for it. 13 Because you were not there to carry it the first time, the Lord our God punished us for not worshiping him as we should have done.”

14 Then the priests and the Levites purified themselves in order to move the Covenant Box of the Lord God of Israel. 15 (AD)The Levites carried it on poles on their shoulders, as the Lord had commanded through Moses.

16 David commanded the leaders of the Levites to assign various Levites to sing and to play joyful music on harps and cymbals. 17-21 From the clans of singers they chose the following men to play the brass cymbals: Heman son of Joel, his relative Asaph son of Berechiah, and Ethan son of Kushaiah, of the clan of Merari. To assist them they chose the following Levites to play the high-pitched harps: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah.

To play the low-pitched harps they chose the following Levites: Mattithiah, Eliphelehu, Mikneiah, Azaziah, and the Temple guards, Obed Edom and Jeiel.

22 Because of his skill in music Chenaniah was chosen to be in charge of the levitical musicians. 23-24 Berechiah and Elkanah, along with Obed Edom and Jehiah, were chosen as guards for the Covenant Box. The priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer were chosen to blow trumpets in front of the Covenant Box.

Moving the Covenant Box to Jerusalem(AE)

25 So King David, the leaders of Israel, and the military commanders went to the house of Obed Edom to get the Covenant Box, and they had a great celebration. 26 They sacrificed seven bulls and seven sheep, to make sure that God would help the Levites who were carrying the Covenant Box. 27 David was wearing a robe made of the finest linen, and so were the musicians, Chenaniah their leader, and the Levites who carried the Box. David also wore a linen ephod. 28 So all the Israelites accompanied the Covenant Box up to Jerusalem with shouts of joy, the sound of trumpets, horns, and cymbals, and the music of harps.

29 As the Box was being brought into the city, Michal, Saul's daughter, looked out of the window and saw King David dancing and leaping for joy, and she was disgusted with him.

16 They took the Covenant Box to the tent which David had prepared for it and put it inside. Then they offered sacrifices and fellowship offerings to God. After David had finished offering the sacrifices, he blessed the people in the name of the Lord and distributed food to them all. He gave each man and woman in Israel a loaf of bread, a piece of roasted meat,[ar] and some raisins.

David appointed some of the Levites to lead the worship of the Lord, the God of Israel, in front of the Covenant Box, by singing and praising him. Asaph was appointed leader, with Zechariah as his assistant. Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed Edom, and Jeiel were to play harps. Asaph was to sound the cymbals, and two priests, Benaiah and Jahaziel, were to blow trumpets regularly in front of the Covenant Box. It was then that David first gave Asaph and the other Levites the responsibility for singing praises to the Lord.

A Song of Praise(AF)

Give thanks to the Lord, proclaim his greatness;
    tell the nations what he has done.
Sing praise to the Lord;
    tell the wonderful things he has done.
10 Be glad that we belong to him;
    let all who worship him rejoice!
11 Go to the Lord for help,
    and worship him continually.
12-13 You descendants of Jacob, God's servant,
    descendants of Israel, whom God chose,
    remember the miracles that God performed
    and the judgments that he gave.
14 The Lord is our God;
    his commands are for all the world.
15 Never forget God's covenant,
    which he made to last forever,
16     (AG)the covenant he made with Abraham,
    the promise he made to Isaac.
17 (AH)The Lord made a covenant with Jacob,
    one that will last forever.
18 “I will give you the land of Canaan,” he said.
    “It will be your own possession.”

19 God's people were few in number,
    strangers in the land of Canaan.
20 They wandered from country to country,
    from one kingdom to another.
21 (AI)But God let no one oppress them;
    to protect them, he warned the kings:
22 “Don't harm my chosen servants;
    do not touch my prophets.”

23 Sing to the Lord, all the world!
    Proclaim every day the good news that he has saved us.
24 Proclaim his glory to the nations,
    his mighty deeds to all peoples.

25 The Lord is great and is to be highly praised;
    he is to be honored more than all the gods.
26 The gods of all other nations are only idols,
    but the Lord created the heavens.
27 Glory and majesty surround him,
    power and joy fill his Temple.

28 Praise the Lord, all people on earth,
    praise his glory and might.
29 Praise the Lord's glorious name;
    bring an offering and come into his Temple.
Bow down before the Holy One when he appears;[as]
30     tremble before him, all the earth!
The earth is set firmly in place and cannot be moved.
31 Be glad, earth and sky!
    Tell the nations that the Lord is king.
32 Roar, sea, and every creature in you;
    be glad, fields, and everything in you!
33 The trees in the woods will shout for joy
    when the Lord comes to rule the earth.

34 (AJ)Give thanks to the Lord, because he is good;
    his love is eternal.
35 Say to him, “Save us, O God our Savior;
    gather us together; rescue us from the nations,
    so that we may be thankful
    and praise your holy name.”
36 Praise the Lord, the God of Israel!
Praise him now and forever!

Then all the people said, “Amen,” and praised the Lord.

Worship at Jerusalem and Gibeon

37 King David put Asaph and the other Levites in permanent charge of the worship that was held at the place where the Covenant Box was kept. They were to perform their duties there day by day. 38 Obed Edom son of Jeduthun and sixty-eight men of his clan were to assist them. Hosah and Obed Edom were in charge of guarding the gates.

39 Zadok the priest and his fellow priests, however, were in charge of the worship of the Lord at the place of worship in Gibeon. 40 Every morning and evening they were to burn sacrifices whole on the altar in accordance with what was written in the Law which the Lord gave to Israel. 41 There with them were Heman and Jeduthun and the others who were specifically chosen to sing praises to the Lord for his eternal love. 42 Heman and Jeduthun also had charge of the trumpets and cymbals and the other instruments which were played when the songs of praise were sung. The members of Jeduthun's clan were in charge of guarding the gates.

43 (AK)Then everyone went home, and David went home to spend some time with his family.

Nathan's Message to David(AL)

17 King David was now living in his palace. One day he sent for the prophet Nathan and said to him, “Here I am living in a house built of cedar, but the Lord's Covenant Box is kept in a tent!”

Nathan answered, “Do whatever you have in mind, because God is with you.”

But that night God said to Nathan, “Go and tell my servant David that I say to him, ‘You are not the one to build a temple for me to live in. From the time I rescued the people of Israel from Egypt until now I have never lived in a temple; I have always lived in tents and moved from place to place. In all my traveling with the people of Israel I never asked any of the leaders that I appointed why they had not built me a temple made of cedar.’

“So tell my servant David that I, the Lord Almighty, say to him, ‘I took you from looking after sheep in the fields and made you the ruler of my people Israel. I have been with you wherever you have gone, and I have defeated all your enemies as you advanced. I will make you as famous as the greatest leaders in the world. 9-10 I have chosen a place for my people Israel and have settled them there, where they will live without being oppressed any more. Ever since they entered this land they have been attacked by violent people, but this will not happen again. I promise to defeat all your enemies and to give you descendants. 11 When you die and are buried with your ancestors, I will make one of your sons king and will keep his kingdom strong. 12 He will be the one to build a temple for me, and I will make sure that his dynasty continues forever. 13 (AM)I will be his father, and he will be my son. I will not withdraw my support from him as I did from Saul, whom I removed so that you could be king. 14 I will put him in charge of my people and my kingdom forever. His dynasty will never end.’”

15 Nathan told David everything that God had revealed to him.

David's Prayer of Thanksgiving(AN)

16 Then King David went into the Tent of the Lord's presence, sat down, and prayed, “I am not worthy of what you have already done for me, Lord God, nor is my family. 17 Yet now you are doing even more; you have made promises about my descendants in the years to come, and you, Lord God, are already treating me like someone great.[at] 18 What more can I say to you! You know me well, and yet you honor me, your servant. 19 It was your will and purpose to do this for me and to show me my future greatness. 20 Lord, there is none like you; we have always known that you alone are God. 21 There is no other nation on earth like Israel, whom you rescued from slavery to make them your own people. The great and wonderful things you did for them spread your fame throughout the world. You rescued your people from Egypt and drove out other nations as your people advanced. 22 You have made Israel your own people forever, and you, Lord, have become their God.

23 “And now, O Lord, fulfill for all time the promise you made about me and my descendants, and do what you said you would. 24 Your fame will be great, and people will forever say, ‘The Lord Almighty is God over Israel.’ And you will preserve my dynasty for all time. 25 I have the courage to pray this prayer to you, my God, because you have revealed all this to me, your servant, and have told me that you will make my descendants kings. 26 You, Lord, are God, and you have made this wonderful promise to me. 27 I ask you to bless my descendants so that they will continue to enjoy your favor. You, Lord, have blessed them, and your blessing will rest on them forever.”

David's Military Victories(AO)

18 Some time later King David attacked the Philistines again and defeated them. He took out of their control the city of Gath and its surrounding villages. He also defeated the Moabites, who became his subjects and paid taxes to him.

Next, David attacked King Hadadezer of the Syrian state of Zobah, near the territory of Hamath, because Hadadezer was trying to gain control of the territory by the upper Euphrates River. David captured a thousand of his chariots, seven thousand cavalry troops, and twenty thousand foot soldiers. He kept enough horses for a hundred chariots and crippled all the rest.

When the Syrians of Damascus sent an army to help King Hadadezer, David attacked it and killed twenty-two thousand men. Then he set up military camps in their territory, and they became his subjects and paid taxes to him. The Lord made David victorious everywhere. David captured the gold shields carried by Hadadezer's officials and took them to Jerusalem. (AP)He also took a great quantity of bronze from Tibhath and Kun, cities ruled by Hadadezer. (Solomon later used this bronze to make the tank, the columns, and the bronze utensils for the Temple.)

King Toi of Hamath heard that David had defeated Hadadezer's entire army. 10 So he sent his son Joram to greet King David and congratulate him for his victory over Hadadezer, against whom Toi had fought many times. Joram brought David presents made of gold, silver, and bronze. 11 King David dedicated them for use in worship, along with the silver and gold he took from the nations he conquered—Edom, Moab, Ammon, Philistia, and Amalek.

12 (AQ)Abishai, whose mother was Zeruiah, defeated the Edomites in Salt Valley and killed eighteen thousand of them. 13 He set up military camps throughout Edom, and the people there became King David's subjects. The Lord made David victorious everywhere.

14 David ruled over all Israel and made sure that his people were always treated fairly and justly. 15 Abishai's brother Joab was commander of the army; Jehoshaphat son of Ahilud was in charge of the records; 16 Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah[au] was court secretary; 17 Benaiah son of Jehoiada was in charge of David's bodyguards; and King David's sons held high positions in his service.

David Defeats the Ammonites and the Syrians(AR)

19 Some time later King Nahash of Ammon died, and his son Hanun became king. King David said, “I must show loyal friendship to Hanun, as his father Nahash did to me.” So David sent messengers to express his sympathy.

When they arrived in Ammon and called on King Hanun, the Ammonite leaders said to the king, “Do you think that it is in your father's honor that David has sent these men to express sympathy to you? Of course not! He has sent them here as spies to explore the land, so that he can conquer it!”

Hanun seized David's messengers, shaved off their beards, cut off their clothes at the hips, and sent them away. They were too ashamed to return home. When David heard what had happened, he sent word for them to stay in Jericho and not return until their beards had grown again.

King Hanun and the Ammonites realized that they had made David their enemy, so they paid nearly forty tons of silver to hire chariots and charioteers from Upper Mesopotamia and from the Syrian states of Maacah and Zobah. The thirty-two thousand chariots they hired and the army of the king of Maacah came and camped near Medeba. The Ammonites too came out from all their cities and got ready to fight.

When David heard what was happening, he sent out Joab and the whole army. The Ammonites marched out and took up their position at the entrance to Rabbah, their capital city, and the kings who had come to help took up their position in the open countryside.

10 Joab saw that the enemy troops would attack him in front and from the rear, so he chose the best of Israel's soldiers and put them in position facing the Syrians. 11 He placed the rest of his troops under the command of his brother Abishai, who put them in position facing the Ammonites. 12 Joab said to him, “If you see that the Syrians are defeating me, come and help me, and if the Ammonites are defeating you, I will go and help you. 13 Be strong and courageous! Let's fight hard for our people and for the cities of our God. And may the Lord's will be done.”

14 Joab and his men advanced to attack, and the Syrians fled. 15 When the Ammonites saw the Syrians running away, they fled from Abishai and retreated into the city. Then Joab went back to Jerusalem.

16 The Syrians realized that they had been defeated by the Israelites, so they brought troops from the Syrian states on the east side of the Euphrates River and placed them under the command of Shobach, commander of the army of King Hadadezer of Zobah. 17 When David heard of it, he gathered the Israelite troops, crossed the Jordan River, and put them in position facing the Syrians. The fighting began, 18 and the Israelites drove the Syrian army back. David and his men killed seven thousand Syrian chariot drivers and forty thousand foot soldiers. They also killed the Syrian commander, Shobach. 19 When the kings who were subject to Hadadezer realized that they had been defeated by Israel, they made peace with David and became his subjects. The Syrians were never again willing to help the Ammonites.

David Captures Rabbah(AS)

20 (AT)The following spring, at the time of the year when kings usually go to war, Joab led out the army and invaded the land of Ammon; King David, however, stayed in Jerusalem. They besieged the city of Rabbah, attacked it, and destroyed it. The Ammonite idol Molech[av] had a gold crown which weighed about seventy-five pounds. In it there was a jewel, which David took and put in his own crown. He also took a large amount of loot from the city. He took the people of the city and put them to work with saws, iron hoes, and axes. He did the same to the people of all the other towns of Ammon. Then he and his men returned to Jerusalem.

Battles against Philistine Giants(AU)

Later on, war broke out again with the Philistines at Gezer. This was when Sibbecai from Hushah killed a giant named Sippai, and the Philistines were defeated.

(AV)There was another battle with the Philistines, and Elhanan son of Jair killed Lahmi, the brother of Goliath from Gath, whose spear had a shaft as thick as the bar on a weaver's loom.

Another battle took place at Gath, where there was a giant with six fingers on each hand and six toes on each foot. He was a descendant of the ancient giants. He defied the Israelites, and Jonathan, the son of David's brother Shammah, killed him.

These three, who were killed by David and his men, were descendants of the giants at Gath.

David Takes a Census(AW)

21 Satan wanted to bring trouble on the people of Israel, so he made David decide to take a census. David gave orders to Joab and the other officers, “Go through Israel, from one end of the country to the other, and count the people. I want to know how many there are.”

Joab answered, “May the Lord make the people of Israel a hundred times more numerous than they are now! Your Majesty, they are all your servants. Why do you want to do this and make the whole nation guilty?” But the king made Joab obey the order. Joab went out, traveled through the whole country of Israel, and then returned to Jerusalem. He reported to King David the total number of men capable of military service: 1,100,000 in Israel and 470,000 in Judah. Because Joab disapproved of the king's command, he did not take any census of the tribes of Levi and Benjamin.

God was displeased with what had been done, so he punished Israel. David said to God, “I have committed a terrible sin in doing this! Please forgive me. I have acted foolishly.”

Then the Lord said to Gad, David's prophet, 10 “Go and tell David that I am giving him three choices. I will do whichever he chooses.”

11 Gad went to David, told him what the Lord had said, and asked, “Which is it to be? 12 Three years of famine? Or three months of running away from the armies of your enemies? Or three days during which the Lord attacks you with his sword and sends an epidemic on your land, using his angel to bring death throughout Israel? What answer shall I give the Lord?”

13 David replied to Gad, “I am in a desperate situation! But I don't want to be punished by people. Let the Lord himself be the one to punish me, because he is merciful.”

14 So the Lord sent an epidemic on the people of Israel, and seventy thousand of them died. 15 Then he sent an angel to destroy Jerusalem, but he changed his mind and said to the angel, “Stop! That's enough!” The angel was standing by the threshing place of Araunah, a Jebusite.

16 David saw the angel standing in midair, holding his sword in his hand, ready to destroy Jerusalem. Then David and the leaders of the people—all of whom were wearing sackcloth—bowed low, with their faces touching the ground. 17 David prayed, “O God, I am the one who did wrong. I am the one who ordered the census. What have these poor people done? Lord, my God, punish me and my family, and spare your people.”

18 The angel of the Lord told Gad to command David to go and build an altar to the Lord at Araunah's threshing place. 19 David obeyed the Lord's command and went, as Gad had told him to. 20 There at the threshing place Araunah and his four sons were threshing wheat, and when they saw the angel, the sons ran and hid. 21 As soon as Araunah saw King David approaching, he left the threshing place and bowed low, with his face touching the ground. 22 David said to him, “Sell me your threshing place, so that I can build an altar to the Lord, to stop the epidemic. I'll give you the full price.”

23 “Take it, Your Majesty,” Araunah said, “and do whatever you wish. Here are these oxen to burn as an offering on the altar, and here are the threshing boards to use as fuel, and wheat to give as an offering. I give it all to you.”

24 But the king answered, “No, I will pay you the full price. I will not give as an offering to the Lord something that belongs to you, something that costs me nothing.” 25 And he paid Araunah six hundred gold coins for the threshing place. 26 He built an altar to the Lord there and offered burnt offerings and fellowship offerings. He prayed, and the Lord answered him by sending fire from heaven to burn the sacrifices on the altar.

27 The Lord told the angel to put his sword away, and the angel obeyed. 28 David saw by this that the Lord had answered his prayer, so he offered sacrifices on the altar at Araunah's threshing place. 29 The Tent of the Lord's presence which Moses had made in the wilderness, and the altar on which sacrifices were burned were still at the place of worship at Gibeon at this time; 30 but David was not able to go there to worship God, because he was afraid of the sword of the Lord's angel.

22 So David said, “This is where the Temple of the Lord God will be. Here is the altar where the people of Israel are to offer burnt offerings.”

Preparations for Building the Temple

King David gave orders for all the foreigners living in the land of Israel to assemble, and he put them to work. Some of them prepared stone blocks for building the Temple. He supplied a large amount of iron for making nails and clamps for the wooden gates, and so much bronze that no one could weigh it. He had the people of Tyre and Sidon bring him a large number of cedar logs. David thought, “The Temple that my son Solomon is to build must be splendid and world-famous. But he is young and inexperienced, so I must make preparations for it.” So David got large amounts of the materials ready before he died.

He sent for his son Solomon and commanded him to build a temple for the Lord, the God of Israel. (AX)David said to him, “Son, I wanted to build a temple to honor the Lord my God. But the Lord told me that I had killed too many people and fought too many wars. And so, because of all the bloodshed I have caused, he would not let me build a temple for him. He did, however, make me a promise. He said, ‘You will have a son who will rule in peace, because I will give him peace from all his enemies. His name will be Solomon,[aw] because during his reign I will give Israel peace and security. 10 He will build a temple for me. He will be my son, and I will be his father. His dynasty will rule Israel forever.’”

11 David continued, “Now, son, may the Lord your God be with you, and may he keep his promise to make you successful in building a temple for him. 12 And may the Lord your God give you insight and wisdom so that you may govern Israel according to his Law. 13 (AY)If you obey all the laws which the Lord gave to Moses for Israel, you will be successful. Be determined and confident, and don't let anything make you afraid. 14 As for the Temple, by my efforts I have accumulated almost four thousand tons of gold and nearly forty thousand tons of silver to be used in building it. Besides that, there is an unlimited supply of bronze and iron. I also have wood and stone ready, but you must get more. 15 You have many workers. There are stonecutters to work in the quarries, and there are masons and carpenters, as well as a large number of skilled workers of every sort who can work 16 with gold, silver, bronze, and iron. Now begin the work, and may the Lord be with you.”

17 David commanded all the leaders of Israel to help Solomon. 18 He said, “The Lord your God has been with you and given you peace on all sides. He let me conquer all the people who used to live in this land, and they are now subject to you and to the Lord. 19 Now serve the Lord your God with all your heart and soul. Start building the Temple, so that you can place in it the Covenant Box of the Lord and all the other sacred objects used in worshiping him.”

23 (AZ)When David was very old, he made his son Solomon king of Israel.

The Work of the Levites

King David brought together all the Israelite leaders and all the priests and Levites. He took a census of all the male Levites aged thirty or older. The total was thirty-eight thousand. The king assigned twenty-four thousand to administer the work of the Temple, six thousand to keep records and decide disputes, four thousand to do guard duty, and four thousand to praise the Lord, using the musical instruments provided by the king for this purpose.

David divided the Levites into three groups, according to their clans: Gershon, Kohath, and Merari.

Gershon had two sons: Ladan and Shimei. Ladan had three sons: Jehiel, Zetham, and Joel, who were the heads of the clans descended from Ladan. (Shimei had three sons: Shelomoth, Haziel, and Haran.)[ax] 10-11 Shimei had four sons: Jahath, Zina, Jeush, and Beriah, in order of age. Jeush and Beriah did not have many descendants, so they were counted as one clan.

12 Kohath had four sons: Amram, Izhar, Hebron, and Uzziel. 13 (BA)His oldest son, Amram, was the father of Aaron and Moses. (Aaron and his descendants were set apart to be in charge of the sacred objects forever, to burn incense in the worship of the Lord, to serve him, and to bless the people in his name. 14 But the sons of Moses, the man of God, were included among the Levites.) 15 Moses had two sons, Gershom and Eliezer. 16 The leader among Gershom's sons was Shebuel. 17 Eliezer had only one son, Rehabiah, but Rehabiah had many descendants.

18 Kohath's second son, Izhar, had a son, Shelomith, the head of the clan. 19 Kohath's third son, Hebron, had four sons: Jeriah, Amariah, Jahaziel, and Jekameam. 20 Kohath's fourth son, Uzziel, had two sons, Micah and Isshiah.

21 Merari had two sons, Mahli and Mushi. Mahli also had two sons, Eleazar and Kish, 22 but Eleazar died without having any sons, only daughters. His daughters married their cousins, the sons of Kish. 23 Merari's second son, Mushi, had three sons: Mahli, Eder, and Jeremoth.

24 These were the descendants of Levi, by clans and families, every one of them registered by name. Each of his descendants, twenty years of age or older, had a share in the work of the Lord's Temple.

25 David said, “The Lord God of Israel has given peace to his people, and he himself will live in Jerusalem forever. 26 (BB)So there is no longer any need for the Levites to carry the Tent of the Lord's presence and all the equipment used in worship.” 27 On the basis of David's final instructions all Levites were registered for service when they reached the age of twenty, 28 (BC)and were assigned the following duties: to help the priests descended from Aaron with the Temple worship, to take care of its courtyards and its rooms, and to keep undefiled everything that is sacred; 29 to be responsible for the bread offered to God, the flour used in offerings, the wafers made without yeast, the baked offerings, and the flour mixed with olive oil; to weigh and measure the Temple offerings; 30 and to praise and glorify the Lord every morning and every evening 31 and whenever offerings to the Lord are burned on the Sabbath, the New Moon Festival, and other festivals. Rules were made specifying the number of Levites assigned to do this work each time. The Levites were assigned the duty of worshiping the Lord for all time. 32 They were given the responsibility of taking care of the Tent of the Lord's presence and the Temple, and of assisting their relatives, the priests descended from Aaron, in the Temple worship.

The Work Assigned to the Priests

24 These are the groups to which the descendants of Aaron belong. Aaron had four sons: Nadab, Abihu, Eleazar, and Ithamar. (BD)Nadab and Abihu died before their father did, and left no descendants, so their brothers Eleazar and Ithamar became priests. King David organized the descendants of Aaron into groups according to their duties. He was assisted in this by Zadok, a descendant of Eleazar, and by Ahimelech, a descendant of Ithamar. The descendants of Eleazar were organized into sixteen groups, while the descendants of Ithamar were organized into eight; this was done because there were more male heads of families among the descendants of Eleazar. Since there were Temple officials and spiritual leaders among the descendants of both Eleazar and Ithamar, assignments were made by drawing lots. The descendants of Eleazar and of Ithamar took turns drawing lots. Then they were registered by Shemaiah son of Nethanel, a Levite secretary. The king, his officials, the priest Zadok, Ahimelech son of Abiathar, and the heads of the priestly families and of the Levite families, were all witnesses.

7-18 This is the order in which the twenty-four family groups were given their assignments: 1) Jehoiarib; 2) Jedaiah; 3) Harim; 4) Seorim; 5) Malchijah; 6) Mijamin; 7) Hakkoz; 8) Abijah; 9) Jeshua; 10) Shecaniah; 11) Eliashib; 12) Jakim; 13) Huppah; 14) Jeshebeab; 15) Bilgah; 16) Immer; 17) Hezir; 18) Happizzez; 19) Pethahiah; 20) Jehezkel; 21) Jachin; 22) Gamul; 23) Delaiah; 24) Maaziah.

19 These men were registered according to their assignments for going to the Temple and performing the duties established by their ancestor Aaron in obedience to the commands of the Lord God of Israel.

The List of the Levites

20 These are other heads of families descended from Levi:

Jehdeiah, a descendant of Amram through Shebuel;

21 Isshiah, a descendant of Rehabiah;

22 Jahath, a descendant of Izhar through Shelomith;

23 Jeriah, Amariah, Jehaziel, and Jekameam, sons of Hebron, in order of age;

24 Shamir, a descendant of Uzziel through Micah;

25 Zechariah, a descendant of Uzziel through Isshiah, Micah's brother;

26 Mahli, Mushi, and Jaaziah, descendants of Merari. 27 Jaaziah had three sons: Shoham, Zaccur, and Ibri. 28-29 Mahli had two sons, Eleazar and Kish. Eleazar had no sons, but Kish had one son, Jerahmeel. 30 Mushi had three sons: Mahli, Eder, and Jeremoth.

These are the families of the Levites.

31 The head of each family and one of his younger brothers drew lots for their assignments, just as their relatives, the priests descended from Aaron, had done. King David, Zadok, Ahimelech, and the heads of families of the priests and of the Levites were witnesses.

The Temple Musicians

25 King David and the leaders of the Levites chose the following Levite clans to lead the worship services: Asaph, Heman, and Jeduthun. They were to proclaim God's messages, accompanied by the music of harps and cymbals. This is the list of persons chosen to lead the worship, with the type of service that each group performed:

The four sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah. They were under the direction of Asaph, who proclaimed God's messages whenever the king commanded.

The six sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah. Under the direction of their father they proclaimed God's message, accompanied by the music of harps, and sang praise and thanks to the Lord.

The fourteen sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. God gave to Heman, the king's prophet, these fourteen sons and also three daughters, as he had promised, in order to give power to Heman. All of his sons played cymbals and harps under their father's direction, to accompany the Temple worship. And Asaph, Jeduthun, and Heman were under orders from the king.

All these twenty-four men were experts; and their fellow Levites were trained musicians. There were 288 men in all.

To determine the assignment of duties they all drew lots, whether they were young or old, experts or beginners.

9-31 These 288 men were divided according to families into twenty-four groups of twelve, with a leader in charge of each group. This is the order in which they were on duty: 1) Joseph of the family of Asaph; 2) Gedaliah; 3) Zaccur; 4) Zeri; 5) Nethaniah; 6) Bukkiah; 7) Asharelah; 8) Jeshaiah; 9) Mattaniah; 10) Shimei; 11) Uzziel; 12) Hashabiah; 13) Shebuel; 14) Mattithiah; 15) Jerimoth; 16) Hananiah; 17) Joshbekashah; 18) Hanani; 19) Mallothi; 20) Eliathah; 21) Hothir; 22) Giddalti; 23) Mahazioth; 24) Romamti Ezer.

The Temple Guards

26 These are the assignments of work for the Levites who served as Temple guards. From the clan of Korah there was Meshelemiah son of Kore, of the family of Asaph. He had seven sons, listed in order of age: Zechariah, Jediael, Zebadiah, Jathniel, Elam, Jehohanan, and Eliehoenai.

(BE)There was also Obed Edom, whom God blessed by giving him eight sons, listed in order of age: Shemaiah, Jehozabad, Joah, Sachar, Nethanel, Ammiel, Issachar, and Peullethai.

6-7 Obed Edom's oldest son, Shemaiah, had six sons: Othni, Rephael, Obed, Elzabad, Elihu, and Semachiah. They were important men in their clan because of their great ability; the last two were especially talented.

Obed Edom's family furnished a total of sixty-two highly qualified men for this work.

Meshelemiah's family furnished eighteen qualified men.

10 From the clan of Merari there was Hosah, who had four sons: Shimri (his father made him the leader, even though he was not the oldest son), 11 Hilkiah, Tebaliah, and Zechariah. In all there were thirteen members of Hosah's family who were Temple guards.

12 The Temple guards were divided into groups, according to families, and they were assigned duties in the Temple, just as the other Levites were. 13 Each family, regardless of size, drew lots to see which gate it would be responsible for. 14 Shelemiah drew the east gate, and his son Zechariah, a man who always gave good advice, drew the north gate. 15 Obed Edom was allotted the south gate, and his sons were allotted to guard the storerooms. 16 Shuppim and Hosah were allotted the west gate and the Shallecheth Gate on the upper road. Guard duty was divided into assigned periods, one after another. 17 On the east, six guards were on duty each day, on the north, four, and on the south, four. Four guards were stationed at the storerooms daily, two at each storeroom. 18 Near the western pavilion there were four guards by the road and two at the pavilion itself. 19 This is the assignment of guard duty to the clan of Korah and the clan of Merari.

Other Temple Duties

20 Others of their fellow Levites[ay] were in charge of the Temple treasury and the storerooms for gifts dedicated to God. 21 Ladan, one of the sons of Gershon, was the ancestor of several family groups, including the family of his son Jehiel. 22 Ladan's two other sons, Zetham and Joel, had charge of the Temple treasury and storerooms.

23 Duties were also assigned to the descendants of Amram, Izhar, Hebron, and Uzziel.

24 Shebuel, of the clan of Moses' son Gershom, was the chief official responsible for the Temple treasury. 25 Through Gershom's brother Eliezer he was related to Shelomith. Eliezer was the father of Rehabiah, who was the father of Jeshaiah, the father of Joram, the father of Zichri, the father of Shelomith. 26 Shelomith and the members of his family were in charge of all the gifts dedicated to God by King David, the heads of families, leaders of clan groups, and army officers. 27 They took some of the loot they captured in battle and dedicated it for use in the Temple. 28 Shelomith and his family were in charge of everything that had been dedicated for use in the Temple, including the gifts brought by the prophet Samuel, by King Saul, by Abner son of Ner, and by Joab son of Zeruiah.

Duties of Other Levites

29 Among the descendants of Izhar, Chenaniah and his sons were assigned administrative duties: keeping records and settling disputes for the people of Israel.

30 Among the descendants of Hebron, Hashabiah and seventeen hundred of his relatives, all outstanding men, were put in charge of the administration of all religious and civil matters in Israel west of the Jordan River. 31 Jeriah was the leader of the descendants of Hebron. In the fortieth year that David was king, an investigation was made of the family line of Hebron's descendants, and outstanding soldiers belonging to this family were found living at Jazer in the territory of Gilead. 32 King David chose twenty-seven hundred outstanding heads of families from Jeriah's relatives and put them in charge of administering all religious and civil matters in Israel east of the Jordan River—the territories of Reuben, Gad, and East Manasseh.

Military and Civil Organization

27 This is the list of the Israelite heads of families and clan leaders and their officials who administered the work of the kingdom. Each month of the year a different group of twenty-four thousand men was on duty under the commander for that month.

2-15 The following were the commanders for each month:

    First month: Jashobeam son of Zabdiel (he was a member of the clan of Perez, a part of the tribe of Judah)
    Second month: Dodai, a descendant of Ahohi (Mikloth was his second in command)[az]
    Third month: Benaiah son of Jehoiada the priest; he was the leader of “The Thirty” (his son Ammizabad succeeded him as commander of this group)
    Fourth month: Asahel, brother of Joab (his son Zebadiah succeeded him)
    Fifth month: Shamhuth, a descendant of Izhar
    Sixth month: Ira son of Ikkesh from Tekoa
    Seventh month: Helez, an Ephraimite from Pelon
    Eighth month: Sibbecai from Hushah (he was a member of the clan of Zerah, a part of the tribe of Judah)
    Ninth month: Abiezer from Anathoth in the territory of the tribe of Benjamin
    Tenth month: Maharai from Netophah (he was a member of the clan of Zerah)
    Eleventh month: Benaiah from Pirathon in the territory of the tribe of Ephraim
    Twelfth month: Heldai from Netophah (he was a descendant of Othniel)

Administration of the Tribes of Israel

16-22 This is the list of the administrators of the tribes of Israel:

TribeAdministrator
ReubenEliezer son of Zichri
SimeonShephatiah son of Maacah
LeviHashabiah son of Kemuel
AaronZadok
JudahElihu, one of King David's brothers
IssacharOmri son of Michael
ZebulunIshmaiah son of Obadiah
NaphtaliJeremoth son of Azriel
EphraimHoshea son of Azaziah
West ManassehJoel son of Pedaiah
East ManassehIddo son of Zechariah
BenjaminJaasiel son of Abner
DanAzarel son of Jeroham

23 (BF)King David did not take a census of the people who were under the age of twenty, because of the Lord's promise to make the people of Israel as numerous as the stars in the sky. 24 (BG)Joab, whose mother was Zeruiah, began to take a census, but he did not complete it. God punished Israel because of this census, so the final figures were never recorded in King David's official records.

Administrators of the Royal Property

25-31 This is the list of those who administered the royal property:

    Royal storerooms: Azmaveth son of Adiel
    Local storerooms: Jonathan son of Uzziah
    Farm labor: Ezri son of Chelub
    Vineyards: Shimei from Ramah
    Wine cellars: Zabdi from Shepham
    Olive and sycamore trees (in the western foothills): Baal Hanan from Geder
    Olive oil storage: Joash
    Cattle in the Plain of Sharon: Shitrai from Sharon
    Cattle in the valleys: Shaphat son of Adlai
    Camels: Obil, an Ishmaelite
    Donkeys: Jehdeiah from Meronoth
    Sheep and goats: Jaziz, a Hagrite

David's Personal Advisers

32 Jonathan, King David's uncle, was a skillful adviser and a scholar. He and Jehiel son of Hachmoni were in charge of the education of the king's sons. 33 Ahithophel was adviser to the king, and Hushai the Archite was the king's friend and counselor. 34 After Ahithophel died, Abiathar and Jehoiada son of Benaiah became advisers. Joab was commander of the royal army.

David's Instructions for the Temple

28 King David commanded all the officials of Israel to assemble in Jerusalem. So all the officials of the tribes, the officials who administered the work of the kingdom, the leaders of the clans, the supervisors of the property and livestock that belonged to the king and his sons—indeed all the palace officials, leading soldiers, and important men—gathered in Jerusalem.

(BH)David stood before them and addressed them: “My friends, listen to me. I wanted to build a permanent home for the Covenant Box, the footstool of the Lord our God. I have made preparations for building a temple to honor him, but he has forbidden me to do it, because I am a soldier and have shed too much blood. The Lord, the God of Israel, chose me and my descendants to rule Israel forever. He chose the tribe of Judah to provide leadership, and out of Judah he chose my father's family. From all that family it was his pleasure to take me and make me king over all Israel. He gave me many sons, and out of them all he chose Solomon to rule over Israel, the Lord's kingdom.

“The Lord said to me, ‘Your son Solomon is the one who will build my Temple. I have chosen him to be my son, and I will be his father. I will make his kingdom last forever if he continues to obey carefully all my laws and commands as he does now.’

“So now, my people, in the presence of our God and of this assembly of all Israel, the Lord's people, I charge you to obey carefully everything that the Lord our God has commanded us, so that you may continue to possess this good land and so that you may hand it on to succeeding generations forever.”

And to Solomon he said, “My son, I charge you to acknowledge your father's God and to serve him with an undivided heart and a willing mind. He knows all our thoughts and desires. If you go to him, he will accept you; but if you turn away from him, he will abandon you forever. 10 You must realize that the Lord has chosen you to build his holy Temple. Now do it—and do it with determination.”

11 David gave Solomon the plans for all the Temple buildings, for the storerooms and all the other rooms, and for the Most Holy Place, where sins are forgiven. 12 He also gave him the plans for all he had in mind for the courtyards and the rooms around them, and for the storerooms for the Temple equipment and the gifts dedicated to the Lord. 13 David also gave him the plans for organizing the priests and Levites to perform their duties, to do the work of the Temple, and to take care of all the Temple utensils. 14 He gave instructions as to how much silver and gold was to be used for making the utensils, 15 for each lamp and lampstand, 16 for the silver tables, and for each gold table on which were placed the loaves of bread offered to God. 17 He also gave instructions as to how much pure gold was to be used in making forks, bowls, and jars, how much silver and gold in making dishes, 18 and how much pure gold in making the altar on which incense was burned and in making the chariot for the winged creatures that spread their wings over the Lord's Covenant Box. 19 King David said, “All this is contained in the plan written according to the instructions which the Lord himself gave me to carry out.”

20 King David said to his son Solomon, “Be confident and determined. Start the work and don't let anything stop you. The Lord God, whom I serve, will be with you. He will not abandon you, but he will stay with you until you finish the work to be done on his Temple. 21 The priests and the Levites have been assigned duties to perform in the Temple. Workers with every kind of skill are eager to help you, and all the people and their leaders are at your command.”

Gifts for Building the Temple

29 (BI)King David announced to the whole assembly: “My son Solomon is the one whom God has chosen, but he is still young and lacks experience. The work to be done is tremendous, because this is not a palace for people but a temple for the Lord God. I have made every effort to prepare materials for the Temple—gold, silver, bronze, iron, timber, precious stones and gems, stones for mosaics, and quantities of marble. Over and above all this that I have provided, I have given silver and gold from my personal property because of my love for God's Temple. I have given 115 tons of the finest gold and 265 tons of pure silver for decorating the walls of the Temple and for all the objects which the skilled workers are to make. Now who else is willing to give a generous offering to the Lord?”

Then the heads of the clans, the officials of the tribes, the commanders of the army, and the administrators of the royal property volunteered to give the following for the work on the Temple: 190 tons of gold, 380 tons of silver, 675 tons of bronze, and 3,750 tons of iron. Those who had precious stones gave them to the Temple treasury, which was administered by Jehiel of the Levite clan of Gershon. The people had given willingly to the Lord, and they were happy that so much had been given. King David also was extremely happy.

David Praises God

10 There in front of the whole assembly King David praised the Lord. He said, “Lord God of our ancestor Jacob, may you be praised forever and ever! 11 (BJ)You are great and powerful, glorious, splendid, and majestic. Everything in heaven and earth is yours, and you are king, supreme ruler over all. 12 All riches and wealth come from you; you rule everything by your strength and power; and you are able to make anyone great and strong. 13 Now, our God, we give you thanks, and we praise your glorious name.

14 “Yet my people and I cannot really give you anything, because everything is a gift from you, and we have only given back what is yours already. 15 You know, O Lord, that we pass through life like exiles and strangers, as our ancestors did. Our days are like a passing shadow, and we cannot escape death. 16 O Lord, our God, we have brought together all this wealth to build a temple to honor your holy name, but it all came from you and all belongs to you. 17 I know that you test everyone's heart and are pleased with people of integrity. In honesty and sincerity I have willingly given all this to you, and I have seen how your people who are gathered here have been happy to bring offerings to you. 18 Lord God of our ancestors Abraham, Isaac, and Jacob, keep such devotion forever strong in your people's hearts and keep them always faithful to you. 19 Give my son Solomon a wholehearted desire to obey everything that you command and to build the Temple for which I have made these preparations.”

20 Then David commanded the people, “Praise the Lord your God!” And the whole assembly praised the Lord, the God of their ancestors, and they bowed low and gave honor to the Lord and also to the king.

21 The following day they killed animals as sacrifices, dedicating them to the Lord, and then gave them to the people to eat. In addition, they sacrificed a thousand bulls, a thousand rams, and a thousand lambs, which they burned whole on the altar. They also brought the offerings of wine. 22 So that day they were very happy as they ate and drank in the presence of the Lord.

For a second time they proclaimed Solomon king. In the name of the Lord they anointed him as their ruler and Zadok as priest. 23 (BK)So Solomon succeeded his father David on the throne which the Lord had established. He was a successful king, and the whole nation of Israel obeyed him. 24 All the officials and soldiers, and even all of David's other sons, promised to be loyal to Solomon as king. 25 The Lord made the whole nation stand in awe of Solomon, and he made him more glorious than any other king that had ruled Israel.

Summary of David's Reign

26 David son of Jesse ruled over all Israel 27 (BL)for forty years. He ruled in Hebron for seven years and in Jerusalem for thirty-three. 28 He died at a ripe old age, wealthy and respected, and his son Solomon succeeded him as king. 29 The history of King David from beginning to end is recorded in the records of the three prophets, Samuel, Nathan, and Gad. 30 The records tell how he ruled, how powerful he was, and all the things that happened to him, to Israel, and to the surrounding kingdoms.

King Solomon Prays for Wisdom(BM)

Solomon, the son of King David, took firm control of the kingdom of Israel, and the Lord his God blessed him and made him very powerful.

King Solomon gave an order to all the officers in charge of units of a thousand men and of a hundred men, all the government officials, all the heads of families, and all the rest of the people, commanding them to go with him to the place of worship at Gibeon. They went there because that was where the Tent of the Lord's presence was located, which Moses, the Lord's servant, had made in the wilderness. ((BN)The Covenant Box, however, was in Jerusalem, kept in a tent which King David had set up when he brought the Box from Kiriath Jearim.) (BO)The bronze altar which had been made by Bezalel, the son of Uri and grandson of Hur, was also in Gibeon in front of the Tent of the Lord's presence. King Solomon and all the people worshiped the Lord there. In front of the Tent the king worshiped the Lord by offering sacrifices on the bronze altar; he had a thousand animals killed and burned whole on it.

That night God appeared to Solomon and asked, “What would you like me to give you?”

Solomon answered, “You always showed great love for my father David, and now you have let me succeed him as king. (BP)O Lord God, fulfill the promise you made to my father. You have made me king over a people who are so many that they cannot be counted, 10 so give me the wisdom and knowledge I need to rule over them. Otherwise, how would I ever be able to rule this great people of yours?”

11 God replied to Solomon, “You have made the right choice. Instead of asking for wealth or treasure or fame or the death of your enemies or even for long life for yourself, you have asked for wisdom and knowledge so that you can rule my people, over whom I have made you king. 12 I will give you wisdom and knowledge. And in addition, I will give you more wealth, treasure, and fame than any king has ever had before or will ever have again.”

King Solomon's Power and Wealth(BQ)

13 So Solomon left[ba] the place of worship at Gibeon, where the Tent of the Lord's presence was, and returned to Jerusalem. There he ruled over Israel. 14 (BR)He built up a force of fourteen hundred chariots and twelve thousand cavalry horses. Some of them he kept in Jerusalem, and the rest he stationed in various other cities. 15 During his reign silver and gold became as common in Jerusalem as stone, and cedar was as plentiful as ordinary sycamore in the foothills of Judah. 16 (BS)The king's agents controlled the export of horses from Musri[bb] and Cilicia,[bc] 17 and the export of chariots from Egypt. They supplied the Hittite and Syrian kings with horses and chariots, selling chariots for 600 pieces of silver each and horses for 150 each.[bd]

Preparations for Building the Temple(BT)

King Solomon decided to build a temple where the Lord would be worshiped, and also to build a palace for himself. He put 70,000 men to work transporting materials, and 80,000 to work cutting stone in the hill country. There were 3,600 others responsible for supervising the work.

Solomon sent a message to King Hiram of Tyre: “Do business with me as you did with my father, King David, when you sold him cedar logs for building his palace. I am building a temple to honor the Lord my God. It will be a holy place where my people and I will worship him by burning incense of fragrant spices, where we will present offerings of sacred bread to him continuously, and where we will offer burnt offerings every morning and evening, as well as on Sabbaths, New Moon Festivals, and other holy days honoring the Lord our God. He has commanded Israel to do this forever. I intend to build a great temple, because our God is greater than any other god. (BU)Yet no one can really build a temple for God, because even all the vastness of heaven cannot contain him. How then can I build a temple that would be anything more than a place to burn incense to God? Now send me a man with skill in engraving, in working gold, silver, bronze, and iron, and in making blue, purple, and red cloth. He will work with the craftsmen of Judah and Jerusalem whom my father David selected. I know how skillful your lumbermen are, so send me cedar, cypress, and juniper logs from Lebanon. I am ready to send my men to assist yours in preparing large quantities of timber, because this temple I intend to build will be large and magnificent. 10 As provisions for your lumbermen, I will send you 100,000 bushels of wheat, 100,000 bushels of barley, 110,000 gallons of wine, and 110,000 gallons of olive oil.”

11 King Hiram sent Solomon a letter in reply. He wrote, “Because the Lord loves his people, he has made you their king. 12 Praise the Lord God of Israel, Creator of heaven and earth! He has given King David a wise son, full of understanding and skill, who now plans to build a temple for the Lord and a palace for himself. 13 I am sending you a wise and skillful master metalworker named Huram. 14 His mother was a member of the tribe of Dan and his father was a native of Tyre. He knows how to make things out of gold, silver, bronze, iron, stone, and wood. He can work with blue, purple, and red cloth, and with linen. He can do all sorts of engraving and can follow any design suggested to him. Let him work with your skilled workers and with those who worked for your father, King David. 15 So now send us the wheat, barley, wine, and olive oil that you promised. 16 In the mountains of Lebanon we will cut down all the cedars you need, tie them together in rafts, and float them by sea as far as Joppa. From there you can take them to Jerusalem.”

Construction of the Temple Begins(BV)

17 King Solomon took a census of all the foreigners living in the land of Israel, similar to the census his father David had taken. There were 153,600 resident foreigners. 18 He assigned 70,000 of them to transport materials and 80,000 to cut stones in the mountains, and appointed 3,600 supervisors to make sure the work was done.

(BW)King David, Solomon's father, had already prepared a place for the Temple. It was in Jerusalem, on Mount Moriah, where the Lord appeared to David, at the place which Araunah the Jebusite had used as a threshing place. King Solomon began the construction in the second month of the fourth year that he was king. The Temple which King Solomon built was 90 feet long and 30 feet wide. The entrance room was the full width of the Temple, 30 feet, and was 180 feet high. The inside of the room was overlaid with pure gold. The main room was paneled with cedar and overlaid with fine gold, in which were worked designs of palm trees and chain patterns. The king decorated the Temple with beautiful precious stones and with gold imported from the land of Parvaim. He used the gold to overlay the Temple walls, the rafters, the entryways, and the doors. On the walls the workers carved designs of winged creatures.[be] (BX)The inner room, called the Most Holy Place, was 30 feet long and 30 feet wide, which was the full width of the Temple. Twenty-five tons of gold were used to cover the walls of the Most Holy Place; twenty ounces of gold were used for making nails, and the walls of the upper rooms were also covered with gold.

10 (BY)The king also had his workers make two winged creatures out of metal, cover them with gold, and place them in the Most Holy Place, 11-13 where they stood side by side facing the entrance. Each had two wings, each wing 7½ feet long, which were spread out so that they touched each other in the center of the room and reached to the wall on either side of the room, stretching across the full width of 30 feet. 14 (BZ)A curtain for the Most Holy Place was made of linen and of other material, which was dyed blue, purple, and red, with designs of the winged creatures worked into it.

The Two Bronze Columns(CA)

15 The king had two columns made, each one 52 feet tall, and placed them in front of the Temple. Each one had a capital 7½ feet tall. 16 The tops of the columns were decorated with a design of interwoven chains and one hundred bronze pomegranates.[bf] 17 The columns were set at the sides of the Temple entrance: the one on the south side was named Jachin[bg] and the one on the north side was named Boaz.[bh]

Equipment for the Temple(CB)

(CC)King Solomon had a bronze altar made, which was 30 feet square and 15 feet high. He also made a round tank of bronze, 7½ feet deep, 15 feet in diameter, and 45 feet in circumference. All around the outer edge of the rim of the tank[bi] were two rows of decorations, one above the other. The decorations were in the shape of bulls, which had been cast all in one piece with the rest of the tank. The tank rested on the backs of twelve bronze bulls that faced outward, three facing in each direction. The sides of the tank were 3 inches thick. Its rim was like the rim of a cup, curving outward like the petals of a flower. The tank held about 15,000 gallons. (CD)They also made ten basins, five to be placed on the south side of the Temple and five on the north side. They were to be used to rinse the parts of the animals that were burned as sacrifices. The water in the large tank was for the priests to use for washing.

7-8 (CE)They made ten gold lampstands according to the usual pattern, and ten tables, and placed them in the main room of the Temple, five lampstands and five tables on each side. They also made a hundred gold bowls.

They made an inner courtyard for the priests, and also an outer courtyard. The doors in the gates between the courtyards were covered with bronze. 10 The tank was placed near the southeast corner of the Temple.

11-16 Huram also made pots, shovels, and bowls. He completed all the objects that he had promised King Solomon he would make for the Temple:

    The two columns
    The two bowl-shaped capitals on top of the columns
    The design of interwoven chains on each capital
    The 400 bronze pomegranates arranged in two rows around the design of each capital
    The ten[bj] carts
    The ten basins
    The tank
    The twelve bulls supporting the tank
    The pots, shovels, and forks

Huram the master metalworker made all these objects[bk] out of polished bronze, as King Solomon had commanded, for use in the Temple of the Lord.

17 The king had them all made in the foundry between Sukkoth and Zeredah[bl] in the Jordan Valley. 18 So many objects were made that no one determined the total weight of the bronze used.

19 King Solomon also had gold furnishings made for the Temple: the altar and the tables for the bread offered to God; 20 the lampstands and the lamps of fine gold that were to burn in front of the Most Holy Place, according to plan; 21 the flower decorations, the lamps, and the tongs; 22 the lamp snuffers, the bowls, the dishes for incense, and the pans used for carrying live coals. All these objects were made of pure gold. The outer doors of the Temple and the doors to the Most Holy Place were overlaid with gold.

(CF)When King Solomon finished all the work on the Temple, he placed in the Temple storerooms all the things that his father David had dedicated to the Lord—the silver, gold, and other articles.

The Covenant Box Is Brought to the Temple(CG)

(CH)Then King Solomon summoned all the leaders of the tribes and clans of Israel to assemble in Jerusalem, in order to take the Lord's Covenant Box from Zion, David's City,[bm] to the Temple. They all assembled at the time of the Festival of Shelters. When all the leaders had gathered, then the Levites lifted the Covenant Box and carried it to the Temple. The priests and the Levites also moved the Tent of the Lord's presence and all its equipment to the Temple. King Solomon and all the people of Israel assembled in front of the Covenant Box and sacrificed a large number of sheep and cattle—too many to count. Then the priests carried the Covenant Box of the Lord into the Temple and put it in the Most Holy Place, beneath the winged creatures. Their outstretched wings covered the Box and the poles it was carried by. The ends of the poles could be seen by anyone standing directly in front of the Most Holy Place, but from nowhere else. (The poles are still there today.) 10 (CI)There was nothing inside the Covenant Box except the two stone tablets which Moses had placed there at Mount Sinai, when the Lord made a covenant with the people of Israel as they were coming from Egypt.

The Glory of the Lord

11-14 (CJ)All the priests present, regardless of the group to which they belonged, had consecrated themselves. And all the Levite musicians—Asaph, Heman, and Jeduthun, and the members of their clans—were wearing linen clothing. The Levites stood near the east side of the altar with cymbals and harps, and with them were 120 priests playing trumpets. The singers were accompanied in perfect harmony by trumpets, cymbals, and other instruments, as they praised the Lord singing:

“Praise the Lord, because he is good,
And his love is eternal.”

As the priests were leaving the Temple, it was suddenly filled with a cloud shining with the dazzling light of the Lord's presence, and they could not continue the service of worship.

Solomon's Address to the People(CK)

Then King Solomon prayed,
Lord, you have chosen to live in clouds and darkness.
Now I have built a majestic temple for you,
    a place for you to live in forever.”

All the people of Israel were standing there. The king turned to face them and asked God's blessing on them. (CL)He said, “Praise the Lord God of Israel! He has kept the promise he made to my father David when he said to him, ‘From the time I brought my people out of Egypt until now, I did not choose any city in the land of Israel as the place to build a temple where I would be worshiped, and I did not choose anyone to lead my people Israel. But now I have chosen Jerusalem as the place where I will be worshiped, and you, David, to rule my people.’”

And Solomon continued, “My father David planned to build a temple for the worship of the Lord God of Israel, but the Lord said to him, ‘You were right in wanting to build a temple for me, but you will never build it. It is your son, your own son, who will build my temple.’

10 “Now the Lord has kept his promise: I have succeeded my father as king of Israel, and I have built a temple for the worship of the Lord God of Israel. 11 I have placed in the Temple the Covenant Box, which contains the stone tablets of the covenant which the Lord made with the people of Israel.”

Solomon's Prayer(CM)

12 Then in the presence of the people Solomon went and stood in front of the altar and raised his arms in prayer. (13 Solomon had made a bronze platform and put it in the middle of the courtyard. It was eight feet square and five feet high. He mounted this platform, knelt down where everyone could see him, and raised his hands toward heaven.) 14 He prayed, “Lord God of Israel, in all heaven and earth there is no god like you. You keep your covenant with your people and show them your love when they live in wholehearted obedience to you. 15 You have kept the promise you made to my father David; today every word has been fulfilled. 16 (CN)Now, Lord God of Israel, keep the other promise you made to my father when you told him that there would always be one of his descendants ruling as king of Israel, provided that they carefully obeyed your Law just as he did. 17 So now, Lord God of Israel, let everything come true that you promised to your servant David.

18 (CO)“But can you, O God, really live on earth among men and women? Not even all of heaven is large enough to hold you, so how can this Temple that I have built be large enough? 19 Lord my God, I am your servant. Listen to my prayer and grant the requests I make to you. 20 (CP)Watch over this Temple day and night. You have promised that this is where you will be worshiped, so hear me when I face this Temple and pray. 21 Hear my prayers and the prayers of your people Israel when they face this place and pray. In your home in heaven hear us and forgive us.

22 “When people are accused of wronging others and are brought to your altar in this Temple to take an oath that they are innocent, 23 O Lord, listen in heaven and judge your servants. Punish the guilty ones as they deserve and acquit the innocent.

24 “When your people Israel are defeated by their enemies because they have sinned against you and then when they turn to you and come to this Temple, humbly praying to you for forgiveness, 25 listen to them in heaven. Forgive the sins of your people and bring them back to the land which you gave to them and to their ancestors.

26 “When you hold back the rain because your people have sinned against you and then when they repent and face this Temple, humbly praying to you, 27 O Lord, listen to them in heaven and forgive the sins of your servants, the people of Israel, and teach them to do what is right. Then, O Lord, send rain on this land of yours, which you gave to your people as a permanent possession.

28 “When there is famine in the land or an epidemic or the crops are destroyed by scorching winds or swarms of locusts, or when your people are attacked by their enemies, or when there is disease or sickness among them, 29 listen to their prayers. If any of your people Israel, out of heartfelt sorrow, stretch out their hands in prayer toward this Temple, 30 hear their prayer. Listen to them in your home in heaven and forgive them. You alone know the thoughts of the human heart. Deal with each of us as we deserve, 31 so that your people may honor you and obey you all the time they live in the land which you gave to our ancestors.

32 “When foreigners who live in a distant land hear how great and powerful you are and how you are always ready to act, and then they come to pray at this Temple, 33 listen to their prayers. In heaven, where you live, hear them and do what they ask you to do, so that all the peoples of the world may know you and obey you, as your people Israel do. Then they will know that this Temple I have built is where you are to be worshiped.

34 “When you command your people to go into battle against their enemies and they pray to you, wherever they are, facing this city which you have chosen and this Temple which I have built for you, 35 listen to their prayers. Hear them in heaven and give them victory.

36 “When your people sin against you—and there is no one who does not sin—and in your anger you let their enemies defeat them and take them as prisoners to some other land, even if that land is far away, 37 listen to your people's prayers. If there in that land they repent and pray to you, confessing how sinful and wicked they have been, hear their prayers, O Lord. 38 If in that land they truly and sincerely repent and pray to you as they face toward this land which you gave to our ancestors, this city which you have chosen, and this Temple which I have built for you, 39 then listen to their prayers. In your home in heaven hear them and be merciful to them and forgive all the sins of your people.

40 “Now, O my God, look on us and listen to the prayers offered in this place. 41 (CQ)Rise up now, Lord God, and with the Covenant Box, the symbol of your power, enter the Temple and stay here forever. Bless your priests in all they do, and may all your people be happy because of your goodness to them. 42 Lord God, do not reject the king you have chosen. Remember the love you had for your servant David.”[bn]

The Dedication of the Temple(CR)

(CS)When King Solomon finished his prayer, fire came down from heaven and burned up the sacrifices that had been offered, and the dazzling light of the Lord's presence filled the Temple. Because the Temple was full of the dazzling light, the priests could not enter it. (CT)When the people of Israel saw the fire fall from heaven and the light fill the Temple, they fell face downward on the pavement, worshiping God and praising him for his goodness and his eternal love. Then Solomon and all the people offered sacrifices to the Lord. He sacrificed 22,000 head of cattle and 120,000 sheep as fellowship offerings. And so he and all the people dedicated the Temple. The priests stood in the places that were assigned to them, and facing them stood the Levites, praising the Lord with the musical instruments that King David had provided and singing the hymn, “His Love Is Eternal!” as they had been commissioned by David. The priests blew trumpets while all the people stood.

Solomon consecrated the central part of the courtyard, the area in front of the Temple, and then offered there the sacrifices burned whole, the grain offerings, and the fat from the fellowship offerings. He did this because the bronze altar which he had made was too small for all these offerings.

Solomon and all the people of Israel celebrated the Festival of Shelters for seven days. There was a huge crowd of people from as far away as Hamath Pass in the north and the Egyptian border in the south. They had spent seven days for the dedication of the altar and then seven more days for the festival. On the last day they had a closing celebration, 10 and on the following day, the twenty-third day of the seventh month, Solomon sent the people home. They were happy about all the blessings that the Lord had given to his people Israel, to David, and to Solomon.

God Appears to Solomon Again(CU)

11 After King Solomon had finished the Temple and the palace, successfully completing all his plans for them, 12 the Lord appeared to him at night. He said to him, “I have heard your prayer, and I accept this Temple as the place where sacrifices are to be offered to me. 13 Whenever I hold back the rain or send locusts to eat up the crops or send an epidemic on my people, 14 if they pray to me and repent and turn away from the evil they have been doing, then I will hear them in heaven, forgive their sins, and make their land prosperous again. 15 I will watch over this Temple and be ready to hear all the prayers that are offered here, 16 because I have chosen it and consecrated it as the place where I will be worshiped forever. I will watch over it and protect it for all time. 17 If you serve me faithfully as your father David did, obeying my laws and doing everything I have commanded you, 18 (CV)I will keep the promise I made to your father David when I told him that Israel would always be ruled by his descendants. 19 But if you and your people ever disobey the laws and commands I have given you and worship other gods, 20 then I will remove you from the land that I gave you, and I will abandon this Temple that I have consecrated as the place where I am to be worshiped. People everywhere will ridicule it and treat it with contempt.

21 “The Temple is now greatly honored, but then everyone who passes by it will be amazed and will ask, ‘Why did the Lord do this to this land and this Temple?’ 22 People will answer, ‘It is because they abandoned the Lord their God, who brought their ancestors out of Egypt. They gave their allegiance to other gods and worshiped them. That is why the Lord has brought this disaster on them.’”

Solomon's Achievements(CW)

It took Solomon twenty years to build the Temple and his palace. He also rebuilt the cities that King Hiram had given him, and sent Israelites to settle in them. He captured the territory of Hamath and Zobah and fortified the city of Palmyra in the desert. He rebuilt all the cities in Hamath that were centers for storing supplies. Solomon also rebuilt the following cities: Upper Beth Horon and Lower Beth Horon (fortified cities with gates that could be barred), the city of Baalath, all the cities where he stored supplies, and the cities where his horses and chariots were stationed. He carried out all his plans for building in Jerusalem, in Lebanon, and throughout the territory that he ruled over. 7-8 Solomon employed at forced labor all the descendants of the people of Canaan whom the Israelites had not killed when they took possession of the land. These included Hittites, Amorites, Perizzites, Hivites, and Jebusites, whose descendants continue to be slaves down to the present time. Israelites were not used at forced labor, but served as soldiers, officers, chariot commanders, and cavalry troops. 10 There were 250 officials in charge of the forced labor working on the various building projects.

11 Solomon moved his wife, the daughter of the king of Egypt, from David's City to a house he built for her. He said, “She must not live in the palace of King David of Israel, because any place where the Covenant Box has been is holy.”

12 Solomon offered sacrifices to the Lord on the altar which he had built in front of the Temple. 13 (CX)He offered burnt offerings according to the requirements of the Law of Moses for each holy day: Sabbaths, New Moon Festivals, and the three annual festivals—the Festival of Unleavened Bread, the Harvest Festival, and the Festival of Shelters. 14 Following the rules laid down by his father David, he organized the daily work of the priests and of the Levites who assisted the priests in singing hymns and in doing their work. He also organized the Temple guards in sections for performing their daily duties at each gate, in accordance with the commands of David, the man of God. 15 The instructions which David had given the priests and the Levites concerning the storehouses and other matters were carried out in detail.

16 By this time all of Solomon's projects had been completed. From the laying of the foundation of the Lord's Temple to its completion, all the work had been successful.

17 Then Solomon went to Eziongeber and Elath, ports on the shore of the Gulf of Aqaba, in the land of Edom. 18 King Hiram sent him ships under the command of his own officers and with experienced sailors. They sailed with Solomon's officers to the land of Ophir and brought back to Solomon about sixteen tons of gold.

The Visit of the Queen of Sheba(CY)

(CZ)The queen of Sheba heard of King Solomon's fame, and she traveled to Jerusalem to test him with difficult questions. She brought with her a large group of attendants, as well as camels loaded with spices, jewels, and a large amount of gold. When she and Solomon met, she asked him all the questions that she could think of. He answered them all; there was nothing too difficult for him to explain. The queen of Sheba heard Solomon's wisdom and saw the palace he had built. She saw the food that was served at his table, the living quarters for his officials, the organization of his palace staff and the uniforms they wore, the clothing of the servants who waited on him at feasts, and the sacrifices he offered[bo] in the Temple. It left her breathless and amazed.

She said to the king, “What I heard in my own country about you[bp] and your wisdom is true! I did not believe what they told me until I came and saw for myself. I had not heard of even half your wisdom. You are even wiser than people say. How fortunate are those who serve you, who are always in your presence and are privileged to hear your wise sayings! Praise the Lord your God! He has shown how pleased he is with you by making you king, to rule in his name. Because he loves his people Israel and wants to preserve them forever, he has made you their king so that you can maintain law and justice.”

She presented to King Solomon the gifts she had brought: almost five tons of gold and a very large amount of spices and jewels. There have never been any other spices as fine as those that the queen of Sheba gave to King Solomon.

(10 The sailors of King Hiram and of King Solomon who brought gold from Ophir also brought juniper wood and jewels. 11 Solomon used the wood to make stairs for the Temple and for his palace, and to make harps and lyres for the musicians. Nothing like that had ever been seen before in the land of Judah.)

12 King Solomon gave the queen of Sheba everything she asked for. This was in addition to what he gave her in exchange for the gifts[bq] she brought to him. Then she and her attendants returned to the land of Sheba.

King Solomon's Wealth(DA)

13 Every year King Solomon received over twenty-five tons of gold, 14 in addition to the taxes paid by the traders and merchants. The kings of Arabia and the governors of the Israelite districts also brought him silver and gold. 15 Solomon made two hundred large shields, each of which was covered with about fifteen pounds of beaten gold, 16 and three hundred smaller shields, each covered with about eight pounds of beaten gold. He had them all placed in the Hall of the Forest of Lebanon.[br]

17 The king also had a large throne made. Part of it was covered with ivory and the rest of it was covered with pure gold. 18 Six steps led up to the throne, and there was a footstool attached to it, covered with gold. There were arms on each side of the throne, and the figure of a lion stood at each side. 19 Twelve figures of lions were on the steps, one at either end of each step. No throne like this had ever existed in any other kingdom.

20 All of King Solomon's drinking cups were made of gold, and all the utensils in the Hall of the Forest of Lebanon were of pure gold. Silver was not considered valuable in Solomon's day. 21 He had a fleet of ocean-going ships sailing with King Hiram's fleet. Every three years his fleet would return, bringing gold, silver, ivory, apes, and monkeys.

22 King Solomon was richer and wiser than any other king in the world. 23 They all consulted him, to hear the wisdom that God had given him. 24 Each of them brought Solomon gifts—articles of silver and gold, robes, weapons, spices, horses, and mules. This continued year after year.

25 (DB)King Solomon also had four thousand stalls for his chariots and horses, and had twelve thousand cavalry horses. Some of them he kept in Jerusalem and the rest he stationed in various other cities. 26 (DC)He was supreme ruler of all the kings in the territory from the Euphrates River to Philistia and the Egyptian border. 27 During his reign silver was as common in Jerusalem as stone, and cedar was as plentiful as ordinary sycamore in the foothills of Judah. 28 (DD)Solomon imported horses from Musri[bs] and from every other country.

Summary of Solomon's Reign(DE)

29 The rest of the history of Solomon from beginning to end is recorded in The History of Nathan the Prophet, in The Prophecy of Ahijah of Shiloh, and in The Visions of Iddo the Prophet, which also deal with the reign of King Jeroboam of Israel. 30 Solomon ruled in Jerusalem over all Israel for forty years. 31 He died and was buried in David's City, and his son Rehoboam succeeded him as king.

The Northern Tribes Revolt(DF)

10 Rehoboam went to Shechem, where all the people of northern Israel had gathered to make him king. When Jeroboam son of Nebat, who had gone to Egypt to escape from King Solomon, heard this news, he returned home. The people of the northern tribes sent for him, and they all went together to Rehoboam and said to him, “Your father placed heavy burdens on us. If you make these burdens lighter and make life easier for us, we will be your loyal subjects.”

Rehoboam replied, “Give me three days to consider the matter. Then come back.” So the people left.

King Rehoboam consulted the older men who had served as his father Solomon's advisers. “What answer do you advise me to give these people?” he asked.

They replied, “If you are kind to these people and try to please them by giving a considerate answer, they will always serve you loyally.”

But he ignored the advice of the older men and went instead to the young men who had grown up with him and who were now his advisers. “What do you advise me to do?” he asked. “What shall I say to the people who are asking me to make their burdens lighter?”

10 They replied, “This is what you should tell them: ‘My little finger is thicker than my father's waist.’ 11 Tell them, ‘My father placed heavy burdens on you; I will make them even heavier. He beat you with whips; I'll flog you with bullwhips!’”

12 Three days later Jeroboam and all the people returned to King Rehoboam, as he had instructed them. 13 The king ignored the advice of the older men and spoke harshly to the people,

Footnotes

  1. 1 Chronicles 1:19 This name sounds like the Hebrew for “divide.”
  2. 1 Chronicles 2:7 This is his name in Js 7.1. The Hebrew text here calls him “Achar,” which means “disaster.”
  3. 1 Chronicles 2:18 Some ancient translations had a daughter…. She had; Hebrew unclear.
  4. 1 Chronicles 2:22 ruled; or owned.
  5. 1 Chronicles 2:24 Some ancient translations his son … widow; Hebrew unclear.
  6. 1 Chronicles 2:42 Probable text father of Mareshah … Hebron; Hebrew unclear.
  7. 1 Chronicles 3:21 Verse 21 in Hebrew is unclear.
  8. 1 Chronicles 4:3 Some ancient translations sons; Hebrew fathers.
  9. 1 Chronicles 4:9 This name sounds like the Hebrew for “pain.”
  10. 1 Chronicles 4:13 Some ancient translations Meonothai; Hebrew does not have this name.
  11. 1 Chronicles 4:19 Verse 19 in Hebrew is unclear.
  12. 1 Chronicles 4:22 Probable text settled in Bethlehem; Hebrew unclear.
  13. 1 Chronicles 4:39 Some ancient translations Gerar; Hebrew Gedor.
  14. 1 Chronicles 4:41 the tents and huts … there; or the tents of the people who lived there, and the Meunites also.
  15. 1 Chronicles 5:22 About 722 b.c. the Assyrians conquered northern Israel and the Israelite territory east of the Jordan River and deported the people (see 2 K 15.29).
  16. 1 Chronicles 6:28 Some ancient translations (see also 1 S 8.2) Joel; Hebrew does not have this name.
  17. 1 Chronicles 6:57 If anyone accidentally killed someone, he could escape to one of these cities and be safe from revenge (see Js 20.1-9).
  18. 1 Chronicles 7:12 Probable text Shuppim … Hushim (see Gn 46.23; Nu 26.39, 42); Hebrew And Shuppim and Huppim, sons of Ir; Hushim son of Aher.
  19. 1 Chronicles 7:13 A concubine of Jacob and the mother of his two sons Dan and Naphtali.
  20. 1 Chronicles 7:23 This name sounds like the Hebrew for “in trouble.”
  21. 1 Chronicles 7:35 Probable text (see verse 32) Hotham; Hebrew Helem.
  22. 1 Chronicles 8:29 Probable text (and see 9.35) Jeiel; Hebrew does not have this name.
  23. 1 Chronicles 8:30 One ancient translation (and see 9.36) Ner; Hebrew does not have this name.
  24. 1 Chronicles 8:33 Called Ishbosheth in 2 S 2.8 and elsewhere in 2 Samuel.
  25. 1 Chronicles 8:34 Called Mephibosheth in 2 S 4.4 and elsewhere in 2 Samuel.
  26. 1 Chronicles 9:18 The east gate of the Temple, through which the king usually entered.
  27. 1 Chronicles 9:31 Thin cakes of flour and olive oil which were baked and then presented as offerings to God (see Lv 2.4-6).
  28. 1 Chronicles 9:32 Twelve loaves of bread which were placed on a table in the Temple each Sabbath as an offering to God (see Lv 24.5-9).
  29. 1 Chronicles 9:39 Called Ishbosheth in 2 S 2.8 and elsewhere in 2 Samuel.
  30. 1 Chronicles 9:40 Called Mephibosheth in 2 S 4.4 and elsewhere in 2 Samuel.
  31. 1 Chronicles 9:41 Some ancient translations Ahaz (see 1 Ch 8.35); Hebrew does not have this name.
  32. 1 Chronicles 11:11 One ancient translation (see also 2 S 23.8) “The Three”; Hebrew “The Thirty.”
  33. 1 Chronicles 11:20 One ancient translation Thirty; Hebrew Three.
  34. 1 Chronicles 11:20 One ancient translation (see also 2 S 23.18) “The Thirty”; Hebrew “The Three.”
  35. 1 Chronicles 11:21 Probable text (see 2 S 23.19) most famous of “The Thirty”; Hebrew unclear.
  36. 1 Chronicles 11:24 Probable text “The Thirty”; Hebrew “The Three.”
  37. 1 Chronicles 11:26 Probable text Hashem; Hebrew the sons of Hashem.
  38. 1 Chronicles 11:26 Probable text from Zobah; Hebrew unclear.
  39. 1 Chronicles 12:21 They served David … troops; or They helped David fight against the bands of raiders.
  40. 1 Chronicles 13:11 This name in Hebrew means “Punishment of Uzzah.”
  41. 1 Chronicles 14:7 Called Eliada in 3.8.
  42. 1 Chronicles 14:11 This name in Hebrew means “Lord of the Breakthrough.”
  43. 1 Chronicles 15:1 That part of Jerusalem which David had captured from the original inhabitants, the Jebusites (see 2 S 5.6-10).
  44. 1 Chronicles 16:3 a piece of roasted meat; or a cake of dates.
  45. 1 Chronicles 16:29 when he appears; or in garments of worship.
  46. 1 Chronicles 17:17 Probable text and you, Lord God … great; Hebrew unclear.
  47. 1 Chronicles 18:16 Probable text (see 2 S 8.17) Seraiah; Hebrew Shavsha.
  48. 1 Chronicles 20:2 Ammonite idol Molech; or Ammonite king.
  49. 1 Chronicles 22:9 This name is formed from the Hebrew word “shalom,” which means “peace and security.”
  50. 1 Chronicles 23:9 The relation of this list to the list of Shimei's sons in verse 10 is not clear.
  51. 1 Chronicles 26:20 One ancient translation fellow Levites; Hebrew Levites, Ahijah.
  52. 1 Chronicles 27:2 Probable text Mikloth … command; Hebrew unclear.
  53. 2 Chronicles 1:13 Some ancient translations left; Hebrew came to.
  54. 2 Chronicles 1:16 Probable text Musri; Hebrew Egypt.
  55. 2 Chronicles 1:16 Two ancient countries in what is now southeast Turkey which were centers of horse breeding in Solomon's time.
  56. 2 Chronicles 1:17 Verses 16-17 in Hebrew are unclear.
  57. 2 Chronicles 3:7 See Word List.
  58. 2 Chronicles 3:16 Verse 16 in Hebrew is unclear.
  59. 2 Chronicles 3:17 This name sounds like the Hebrew for “he (God) establishes.”
  60. 2 Chronicles 3:17 This name sounds like the Hebrew for “by his (God's) strength.”
  61. 2 Chronicles 4:3 Probable text All around … tank; Hebrew unclear.
  62. 2 Chronicles 4:11 Probable text (see 1 K 7.40-45) ten; Hebrew he made.
  63. 2 Chronicles 4:11 One ancient translation all these objects; Hebrew all their objects.
  64. 2 Chronicles 4:17 (see Zarethan 1 K 7.46).
  65. 2 Chronicles 5:2 See Word List.
  66. 2 Chronicles 6:42 the love you … David; or your servant David's loyal service.
  67. 2 Chronicles 9:4 Probable text (see 1 K 10.5) sacrifices he offered; Hebrew his upper rooms.
  68. 2 Chronicles 9:5 you; or your deeds.
  69. 2 Chronicles 9:12 Probable text he gave her in exchange for the gifts; Hebrew unclear.
  70. 2 Chronicles 9:16 A large ceremonial hall in the palace, probably so called because it was paneled in cedar.
  71. 2 Chronicles 9:28 Probable text (see 1.16) Musri; Hebrew Egypt.

From Adam to Abraham

Adam, Seth, Enosh;(A) Kenan, Mahalalel, Jared; Enoch, Methuselah, Lamech; Noah, Shem, Ham, and Japheth.

The descendants of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.(B) The descendants of Gomer: Ashkenaz, Diphath, and Togarmah. The descendants of Javan: Elishah, Tarshish, Kittim, and Rodanim.

The descendants of Ham: Cush and Egypt, Put, and Canaan.(C) The descendants of Cush: Seba, Havilah, Sabta, Raama, and Sabteca. The descendants of Raama: Sheba and Dedan. 10 Cush became the father of Nimrod; he was the first to be a mighty one on the earth.(D)

11 Egypt became the father of Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim, and Caphtorim, from whom the Philistines come.[a]

13 Canaan became the father of Sidon his firstborn, and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites.

17 The descendants of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. The sons of Aram:[b] Uz, Hul, Gether, and Meshech.(E) 18 Arpachshad became the father of Shelah, and Shelah became the father of Eber. 19 To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and the name of his brother was Joktan. 20 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the descendants of Joktan.

24 Shem, Arpachshad, Shelah;(F) 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham.

From Abraham to Jacob

28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael was Nebaioth, then Kedar, Adbeel, Mibsam,(G) 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.(H) 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.

34 Abraham became the father of Isaac. The sons of Isaac: Esau and Israel.(I) 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.(J) 36 The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.(K) 39 The sons of Lotan: Hori and Homam; and Lotan’s sister was Timna. 40 The sons of Shobal: Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon: Aiah and Anah. 41 The son of Anah: Dishon. The sons of Dishon: Hamran, Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Jaakan.[c] The sons of Dishan:[d] Uz and Aran.

43 These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor, whose city was called Dinhabah.(L) 44 When Bela died, Jobab son of Zerah of Bozrah succeeded him. 45 When Jobab died, Husham of the land of the Temanites succeeded him. 46 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him, and the name of his city was Avith. 47 When Hadad died, Samlah of Masrekah succeeded him. 48 When Samlah died, Shaul[e] of Rehoboth on the River succeeded him. 49 When Shaul[f] died, Baal-hanan son of Achbor succeeded him. 50 When Baal-hanan died, Hadad succeeded him; the name of his city was Pai, and his wife’s name was Mehetabel daughter of Matred daughter of Me-zahab. 51 And Hadad died.

The clans[g] of Edom were: clans[h] Timna, Aliah,[i] Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the clans[j] of Edom.

The Sons of Israel and the Descendants of Judah

These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,(M) Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.(N) The sons of Judah: Er, Onan, and Shelah; these three the Canaanite woman Bath-shua bore to him. Now Er, Judah’s firstborn, was wicked in the sight of the Lord, and he put him to death. His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.(O)

The sons of Perez: Hezron and Hamul.(P) The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Darda,[k] five in all.(Q) The son of Carmi: Achar, the troubler of Israel, who transgressed in the matter of the devoted thing;(R) and Ethan’s son was Azariah.

The sons of Hezron who were born to him: Jerahmeel, Ram, and Chelubai.[l] 10 Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the sons of Judah.(S) 11 Nahshon became the father of Salma, Salma of Boaz, 12 Boaz of Obed, Obed of Jesse. 13 Jesse became the father of Eliab his firstborn, Abinadab the second, Shimea the third,(T) 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh; 16 and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.(U) 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.(V)

18 Caleb son of Hezron had children by his wife Azubah and by Jerioth;[m] these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur.(W) 20 Hur became the father of Uri, and Uri became the father of Bezalel.(X)

21 Afterward Hezron went in to the daughter of Machir father of Gilead, whom he married when he was sixty years old, and she bore him Segub,(Y) 22 and Segub became the father of Jair, who had twenty-three towns in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath and its villages, sixty towns. All these were descendants of Machir, father of Gilead.(Z) 24 After the death of Hezron in Caleb-ephrathah, Abijah wife of Hezron bore him Ashhur, father of Tekoa.(AA)

25 The sons of Jerahmeel, the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai.(AB) 32 The sons of Jada, Shammai’s brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to his slave Jarha, and she bore him Attai. 36 Attai became the father of Nathan, and Nathan of Zabad.(AC) 37 Zabad became the father of Ephlal, and Ephlal of Obed. 38 Obed became the father of Jehu, and Jehu of Azariah. 39 Azariah became the father of Helez, and Helez of Eleasah. 40 Eleasah became the father of Sismai, and Sismai of Shallum. 41 Shallum became the father of Jekamiah, and Jekamiah of Elishama.

42 The sons of Caleb brother of Jerahmeel: Mesha his firstborn, who was father of Ziph. The sons of Mareshah father of Hebron.(AD) 43 The sons of Hebron: Korah, Tappuah, Rekem, and Shema. 44 Shema became father of Raham, father of Jorkeam; and Rekem became the father of Shammai. 45 The son of Shammai: Maon; and Maon was the father of Beth-zur. 46 Ephah also, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran became the father of Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph father of Madmannah, Sheva father of Machbenah and father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb.

The sons of Hur the firstborn of Ephrathah: Shobal father of Kiriath-jearim,(AE) 51 Salma father of Bethlehem, and Hareph father of Beth-gader. 52 Shobal father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites. 55 The families also of the scribes that lived at Jabez: the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, father of the house of Rechab.(AF)

Descendants of David and Solomon

These are the sons of David who were born to him in Hebron: the firstborn Amnon, by Ahinoam the Jezreelite; the second Daniel, by Abigail the Carmelite;(AG) the third Absalom, son of Maacah daughter of King Talmai of Geshur; the fourth Adonijah, son of Haggith; the fifth Shephatiah, by Abital; the sixth Ithream, by his wife Eglah;(AH) six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem.(AI) These were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bath-shua daughter of Ammiel;(AJ) then Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet, nine. All these were David’s sons, besides the sons of the concubines, and Tamar was their sister.(AK)

10 The descendants of Solomon: Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,(AL) 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son;(AM) 17 and the sons of Jeconiah the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah. 19 The sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son of Shecaniah: Shemaiah, and the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat—six.(AN) 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

Descendants of Judah

The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal.(AO) Reaiah son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites. These were the sons[n] of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, and Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.(AP) Ashhur father of Tekoa had two wives, Helah and Naarah;(AQ) Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari.[o] These were the sons of Naarah. The sons of Helah: Zereth, Izhar,[p] and Ethnan. Koz became the father of Anub, Zobebah, and the families of Aharhel son of Harum. Jabez was honored more than his brothers, and his mother named him Jabez, saying, “Because I bore him in pain.”(AR) 10 Jabez called on the God of Israel, saying, “Oh, that you would bless me and enlarge my territory and that your hand might be with me and that you would keep me from hurt and harm!” And God granted what he asked. 11 Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12 Eshton became the father of Beth-rapha, Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.[q](AS) 14 Meonothai became the father of Ophrah, and Seraiah became the father of Joab father of Ge-harashim,[r] so-called because they were artisans.(AT) 15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam; and the son of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, daughter of Pharaoh, whom Mered married,[s] and she conceived and bore[t] Miriam, Shammai, and Ishbah father of Eshtemoa. 18 And his Judean wife bore Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah son of Judah: Er father of Lecah, Laadah father of Mareshah, and the families of the guild of linen workers at Beth-ashbea;(AU) 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who married into Moab but returned to Lehem[u] (the records[v] are ancient). 23 These were the potters and inhabitants of Netaim and Gederah; they lived there with the king in his service.

Descendants of Simeon

24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul;[w](AV) 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters, but his brothers did not have many children, nor did all their family multiply like the Judeans. 28 They lived in Beer-sheba, Moladah, Hazar-shual,(AW) 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag,(AX) 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their towns until David became king. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five towns, 33 along with all their villages that were around these towns as far as Baal. These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah son of Seraiah son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza son of Shiphi son of Allon son of Jedaiah son of Shimri son of Shemaiah— 38 these mentioned by name were leaders in their families, and their clans increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham.(AY) 41 These, registered by name, came in the days of King Hezekiah of Judah and attacked their tents and the Meunim who were found there and exterminated them to this day and settled in their place, because there was pasture there for their flocks.(AZ) 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, sons of Ishi; 43 they destroyed the remnant of the Amalekites who had escaped, and they have lived there to this day.(BA)

Descendants of Reuben

The sons of Reuben the firstborn of Israel. (He was the firstborn, but because he defiled his father’s bed his birthright was given to the sons of Joseph son of Israel, so that he is not enrolled in the genealogy according to the birthright;(BB) though Judah became prominent among his brothers and a ruler came from him, yet the birthright belonged to Joseph.)(BC) The sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.(BD) The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, Beerah his son, whom King Tiglath-pileser[x] of Assyria carried away into exile; he was a chieftain of the Reubenites. And his kindred by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,(BE) and Bela son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon.(BF) He also lived to the east as far as the beginning of the desert this side of the Euphrates, because their cattle had multiplied in the land of Gilead.(BG) 10 And in the days of Saul they made war on the Hagrites, who fell by their hand, and they lived in their tents throughout all the region east of Gilead.(BH)

Descendants of Gad

11 The sons of Gad lived beside them in the land of Bashan as far as Salecah:(BI) 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kindred according to their clans: Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber, seven. 14 These were the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz; 15 Ahi son of Abdiel, son of Guni, was chief in their clan, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of Sharon to their limits.(BJ) 17 All of these were enrolled by genealogies in the days of King Jotham of Judah and in the days of King Jeroboam of Israel.(BK)

18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant warriors who carried shield and sword and drew the bow, expert in war, forty-four thousand seven hundred sixty, ready for service. 19 They made war on the Hagrites, Jetur, Naphish, and Nodab,(BL) 20 and when they received help against them, the Hagrites and all who were with them were given into their hands, for they cried to God in the battle, and he granted their entreaty because they trusted in him.(BM) 21 They captured their livestock: fifty thousand of their camels, two hundred fifty thousand sheep, two thousand donkeys, and one hundred thousand captives. 22 Many fell slain because the war was of God. And they lived in their territory until the exile.(BN)

The Half-Tribe of Manasseh

23 The members of the half-tribe of Manasseh lived in the land; they were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the heads of their clans: Epher,[y] Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their clans. 25 But they transgressed against the God of their ancestors and prostituted themselves to the gods of the peoples of the land whom God had destroyed before them.(BO) 26 So the God of Israel stirred up the spirit of King Pul of Assyria, the spirit of King Tiglath-pileser[z] of Assyria, and he carried them away, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the River Gozan, to this day.(BP)

Descendants of Levi

[aa]The sons of Levi: Gershon, Kohath, and Merari.(BQ) The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.(BR) Eleazar became the father of Phinehas, Phinehas of Abishua, Abishua of Bukki, Bukki of Uzzi, Uzzi of Zerahiah, Zerahiah of Meraioth, Meraioth of Amariah, Amariah of Ahitub, Ahitub of Zadok, Zadok of Ahimaaz,(BS) Ahimaaz of Azariah, Azariah of Johanan, 10 and Johanan of Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). 11 Azariah became the father of Amariah, Amariah of Ahitub, 12 Ahitub of Zadok, Zadok of Shallum, 13 Shallum of Hilkiah, Hilkiah of Azariah, 14 Azariah of Seraiah, Seraiah of Jehozadak;(BT) 15 and Jehozadak went into exile when the Lord sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.(BU)

16 [ab]The sons of Levi: Gershom, Kohath, and Merari.(BV) 17 These are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their ancestry. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son,(BW) 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth,(BX) 26 Elkanah his son, Zophai his son, Nahath his son,(BY) 27 Eliab his son, Jeroham his son, Elkanah his son, Samuel his son.[ac] 28 The sons of Samuel: Joel[ad] his firstborn, the second Abijah.[ae] 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.

Musicians Appointed by David

31 These are the men whom David put in charge of the service of song in the house of the Lord, after the ark came to rest there.(BZ) 32 They ministered with song before the tabernacle of the tent of meeting until Solomon had built the house of the Lord in Jerusalem, and they performed their service in due order. 33 These are the men who served, and their sons were: Of the Kohathites: Heman, the singer, son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah,(CA) 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his kinsman Asaph, who stood on his right, namely, Asaph son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah,(CB) 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left were their kindred the sons of Merari: Ethan son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi; 48 and their kindred the Levites were appointed for all the service of the tabernacle of the house of God.

49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, doing all the work of the most holy place, to make atonement for Israel, according to all that Moses the servant of God had commanded.(CC) 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,(CD) 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.

Settlements of the Levites

54 These are their dwelling places according to their settlements within their territories: to the sons of Aaron of the families of Kohathites—for the lot fell to them first(CE) 55 to them they gave Hebron in the land of Judah and its surrounding pasturelands,(CF) 56 but the fields of the city and its villages they gave to Caleb son of Jephunneh.(CG) 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands,(CH) 58 Hilen[af] with its pasturelands, Debir with its pasturelands, 59 Ashan with its pasturelands, and Beth-shemesh with its pasturelands. 60 From the tribe of Benjamin, Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their towns throughout their families were thirteen.

61 To the rest of the Kohathites were given by lot out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten towns.(CI) 62 To the Gershomites according to their families were allotted thirteen towns out of the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan. 63 To the Merarites according to their families were allotted twelve towns out of the tribes of Reuben, Gad, and Zebulun.(CJ) 64 So the people of Israel gave the Levites the towns with their pasturelands.(CK) 65 They also gave them by lot out of the tribes of Judah, Simeon, and Benjamin these towns that are mentioned by name.(CL)

66 And some of the families of the sons of Kohath had towns of their territory out of the tribe of Ephraim.(CM) 67 They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,(CN) 68 Jokmeam with its pasturelands, Beth-horon with its pasturelands,(CO) 69 Aijalon with its pasturelands, Gath-rimmon with its pasturelands; 70 and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the families of the Kohathites.

71 To the Gershomites: out of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; 72 and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath[ag] with its pasturelands, 73 Ramoth with its pasturelands, and Anem with its pasturelands;(CP) 74 out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, 75 Hukok with its pasturelands, and Rehob with its pasturelands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands.(CQ) 77 To the rest of the Merarites out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands,(CR) 78 and across the Jordan from Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the steppe with its pasturelands, Jahzah with its pasturelands, 79 Kedemoth with its pasturelands, and Mephaath with its pasturelands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, 81 Heshbon with its pasturelands, and Jazer with its pasturelands.

Descendants of Issachar

The sons[ah] of Issachar: Tola, Puah, Jashub, and Shimron, four.(CS) The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their ancestral houses, namely, of Tola, mighty warriors of their generations, their number in the days of David being twenty-two thousand six hundred.(CT) The son of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, five, all of them chiefs; and along with them, by their generations, according to their ancestral houses, were units of the fighting force, thirty-six thousand, for they had many wives and sons. Their kindred belonging to all the families of Issachar were in all eighty-seven thousand mighty warriors, enrolled by genealogy.(CU)

Descendants of Benjamin

The sons of[ai] Benjamin: Bela, Becher, and Jediael, three.(CV) The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of ancestral houses, mighty warriors; and their enrollment by genealogies was twenty-two thousand thirty-four. The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher; and their enrollment by genealogies, according to their generations, as heads of their ancestral houses, mighty warriors, was twenty thousand two hundred. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their ancestral houses, mighty warriors, seventeen thousand two hundred, ready for service in war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.(CW)

Descendants of Naphtali

13 The descendants of Naphtali: Jahziel, Guni, Jezer, and Shallum, the descendants of Bilhah.(CX)

Descendants of Manasseh

14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad; and Zelophehad had daughters. 16 Maacah the wife of Machir bore a son, and she named him Peresh; the name of his brother was Sheresh, and his sons were Ulam and Rekem. 17 The son of Ulam: Bedan. These were the sons of Gilead son of Machir son of Manasseh.(CY) 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son,(CZ) 21 Zabad his son, Shuthelah his son, and Ezer and Elead. Now the people of Gath who were born in the land killed them, because they came down to raid their cattle. 22 And their father Ephraim mourned many days, and his brothers came to comfort him. 23 Ephraim[aj] went in to his wife, and she conceived and bore a son, and he named him Beriah,[ak] because disaster had befallen his house. 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon and Uzzen-sheerah.(DA) 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun[al] his son, Joshua his son.(DB) 28 Their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer and its towns, Shechem and its towns, as far as Ayyah and its towns;(DC) 29 also along the borders of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph son of Israel.

Descendants of Asher

30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.(DD) 31 The sons of Beriah: Heber and Malchiel, who was the father of Birzaith. 32 Heber became the father of Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer: Ahi, Rohgah, Hubbah, and Aram. 35 The sons of Helem[am] his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of ancestral houses, select mighty warriors, chief of the princes. Their number enrolled by genealogies, for service in war, was twenty-six thousand men.(DE)

Descendants of Benjamin

Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third,(DF) Nohah the fourth, and Rapha the fifth. And Bela had sons: Addar, Gera, Abihud,[an] Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram. These are the sons of Ehud (they were heads of ancestral houses of the inhabitants of Geba, and they were carried into exile to Manahath):(DG) Naaman,[ao] Ahijah, and Gera, that is, Heglam,[ap] who became the father of Uzza and Ahihud. And Shaharaim had sons in the country of Moab after he had sent away his wives Hushim and Baara. He had sons by his wife Hodesh: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of ancestral houses. 11 He also had sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of ancestral houses of the inhabitants of Aijalon who put to flight the inhabitants of Gath),(DH) 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.(DI) 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of ancestral houses, according to their generations, chiefs. These lived in Jerusalem.

29 Jeiel[aq] the father of Gibeon lived in Gibeon, and the name of his wife was Maacah.(DJ) 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth, who became the father of Shimeah. Now these also lived opposite their kindred in Jerusalem, with their kindred. 33 Ner became the father of Kish, Kish of Saul,[ar] Saul[as] of Jonathan, Malchishua, Abinadab, and Esh-baal;(DK) 34 and the son of Jonathan was Merib-baal; and Merib-baal became the father of Micah.(DL) 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, Azmaveth, and Zimri; Zimri became the father of Moza. 37 Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru,[at] Ishmael, Sheariah, Obadiah, and Hanan; all these were the sons of Azel. 39 The sons of his brother Eshek: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were mighty warriors, archers, having many children and grandchildren, one hundred fifty. All these were Benjaminites.

So all Israel was enrolled by genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness.(DM) Now the first to live again in their possessions in their towns were Israelites, priests, Levites, and temple servants.(DN)

Inhabitants of Jerusalem after the Exile

And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem:(DO) Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez son of Judah. And of the Shilonites: Asaiah the firstborn and his sons. Of the sons of Zerah: Jeuel and their kin, six hundred ninety. Of the Benjaminites: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah, Ibneiah son of Jeroham, Elah son of Uzzi, son of Michri, and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah; and their kindred according to their generations, nine hundred fifty-six. All these were heads of families according to their ancestral houses.

Priestly Families

10 Of the priests: Jedaiah, Jehoiarib, Jachin,(DP) 11 and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah son of Jeroham, son of Pashhur, son of Malchijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kindred, heads of their ancestral houses, one thousand seven hundred sixty, qualified for the work of the service of the house of God.

Levitical Families

14 Of the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari;(DQ) 15 and Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, son of Zichri, son of Asaph; 16 and Obadiah son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers were: Shallum, Akkub, Talmon, Ahiman; and their kinsman Shallum was the chief, 18 stationed previously in the king’s gate on the east side. These were the gatekeepers of the camp of the Levites.(DR) 19 Shallum son of Kore, son of Ebiasaph, son of Korah, and his kindred of his ancestral house, the Korahites, were in charge of the work of the service, guardians of the thresholds of the tent, as their ancestors had been in charge of the camp of the Lord, guardians of the entrance. 20 And Phinehas son of Eleazar was chief over them in former times; the Lord was with him.(DS) 21 Zechariah son of Meshelemiah was gatekeeper at the entrance of the tent of meeting.(DT) 22 All these who were chosen as gatekeepers at the thresholds were two hundred twelve. They were enrolled by genealogies in their villages. David and the seer Samuel established them in their office of trust.(DU) 23 So they and their descendants were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides: east, west, north, and south; 25 and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them,(DV) 26 for the four chief gatekeepers, who were Levites, were in charge of the chambers and the treasures of the house of God. 27 And they would spend the night near the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.(DW)

28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the choice flour, the wine, the oil, the incense, and the spices.(DX) 30 Others of the sons of the priests prepared the mixing of the spices,(DY) 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was in charge of making the flat cakes. 32 Also some of their kindred of the Kohathites had charge of the rows of bread, to prepare them for each Sabbath.(DZ)

33 Now these are the singers, the heads of ancestral houses of the Levites, living in the chambers of the temple free from other service, for they were on duty day and night.(EA) 34 These were heads of ancestral houses of the Levites, according to their generations; these leaders lived in Jerusalem.

The Family of King Saul

35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah.(EB) 36 His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth became the father of Shimeam; and these also lived opposite their kindred in Jerusalem, with their kindred. 39 Ner became the father of Kish, Kish of Saul, Saul of Jonathan, Malchishua, Abinadab, and Esh-baal;(EC) 40 and the son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz;[au](ED) 42 and Ahaz became the father of Jarah, and Jarah of Alemeth, Azmaveth, and Zimri; and Zimri became the father of Moza. 43 Moza became the father of Binea; and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons, and these are their names: Azrikam, Bocheru,[av] Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

Death of Saul and His Sons

10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa.(EE) The Philistines overtook Saul and his sons, and the Philistines killed Jonathan and Abinadab and Malchishua, the sons of Saul. The battle pressed hard on Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, so that these uncircumcised may not come and make sport of me.” But his armor-bearer was unwilling, for he was terrified. So Saul took his own sword and fell on it.(EF) When his armor-bearer saw that Saul was dead, he also fell on his sword and died. Thus Saul died; he and his three sons and all his house died together. When all the men of Israel who were in the valley saw that the army[aw] had fled and that Saul and his sons were dead, they abandoned their towns and fled, and the Philistines came and occupied them.

The next day when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 They put his armor in the temple of their gods and fastened his head in the temple of Dagon.(EG) 11 But when all Jabesh-gilead heard everything that the Philistines had done to Saul, 12 all the valiant warriors got up and took away the body of Saul and the bodies of his sons and brought them to Jabesh. Then they buried their bones under the oak in Jabesh and fasted seven days.

13 So Saul died for his unfaithfulness; he was unfaithful to the Lord in that he did not keep the command of the Lord; moreover, he had consulted a medium, seeking guidance,(EH) 14 and did not seek guidance from the Lord. Therefore the Lord[ax] put him to death and turned the kingdom over to David son of Jesse.(EI)

David Anointed King of All Israel

11 Then all Israel gathered together to David at Hebron and said, “Look, we are your bone and flesh.(EJ) For some time now, even while Saul was king, it was you who commanded the army of Israel. The Lord your God said to you, ‘It is you who shall be shepherd of my people Israel, you who shall be ruler over my people Israel.’ ”(EK) So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel, according to the word of the Lord by Samuel.(EL)

Jerusalem Captured

David and all Israel marched to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land.(EM) The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, now the city of David. David had said, “Whoever attacks the Jebusites first shall be chief and commander.” And Joab son of Zeruiah went up first, so he became chief.(EN) David resided in the stronghold; therefore it was called the city of David. He built the city all around, from the Millo in complete circuit, and Joab repaired the rest of the city. And David became greater and greater, for the Lord of hosts was with him.(EO)

David’s Mighty Men and Their Exploits

10 Now these are the chiefs of David’s warriors, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the Lord concerning Israel.(EP) 11 This is an account of David’s mighty warriors: Jashobeam, son of Hachmoni,[ay] was chief of the Three;[az] he wielded his spear against three hundred whom he killed at one time.(EQ)

12 And next to him among the three warriors was Eleazar son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley. Now the people had fled from the Philistines,(ER) 14 but he and David took their stand in the middle of the plot, defended it, and killed the Philistines, and the Lord saved them by a great victory.

15 Three of the thirty chiefs went down to the rock to David at the cave of Adullam while the army of Philistines was encamped in the valley of Rephaim.(ES) 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the Three broke through the camp of the Philistines and drew water from the well of Bethlehem that was by the gate, and they brought it to David. But David would not drink of it; he poured it out to the Lord 19 and said, “My God forbid that I should do this. Can I drink the blood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. The three warriors did these things.

20 Now Abishai,[ba] the brother of Joab, was chief of the Thirty.[bb] With his spear he fought against three hundred and killed them and won a name[bc] beside the Three.(ET) 21 He was the most renowned[bd] of the Thirty[be] and became their commander, but he did not attain to the Three.(EU)

22 Benaiah son of Jehoiada was a valiant man[bf] of Kabzeel, a doer of great deeds; he struck down two sons of[bg] Ariel of Moab. He also went down and killed a lion in a pit on a day when snow had fallen.(EV) 23 And he killed an Egyptian, a man of great stature, five cubits tall. The Egyptian had in his hand a spear like a weaver’s beam, but Benaiah went against him with a staff, snatched the spear out of the Egyptian’s hand, and killed him with his own spear.(EW) 24 Such were the things Benaiah son of Jehoiada did, and he won a name beside the three warriors. 25 He was renowned among the Thirty, but he did not attain to the Three. And David put him in charge of his bodyguard.

26 The warriors of the armies were Asahel brother of Joab, Elhanan son of Dodo of Bethlehem,(EX) 27 Shammoth of Harod,[bh] Helez the Pelonite, 28 Ira son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled son of Baanah of Netophah, 31 Ithai son of Ribai of Gibeah of the Benjaminites, Benaiah of Pirathon, 32 Hurai of the wadis of Gaash, Abiel the Arbathite, 33 Azmaveth of Bahurim, Eliahba of Shaalbon, 34 Hashem[bi] the Gizonite, Jonathan son of Shagee the Hararite, 35 Ahiam son of Sachar the Hararite, Eliphal son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai son of Ezbai, 38 Joel the brother of Nathan, Mibhar son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth (the armor-bearer of Joab son of Zeruiah),(EY) 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad son of Ahlai, 42 Adina son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel sons of Hotham the Aroerite, 45 Jediael son of Shimri and his brother Joha the Tizite, 46 Eliel the Mahavite, and Jeribai and Joshaviah sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite.

David’s Followers in the Wilderness

12 The following are those who came to David at Ziklag, while he could not move about freely because of Saul son of Kish; they were among the mighty warriors who helped him in war.(EZ) They were archers and could shoot arrows and sling stones with either the right hand or the left; they were Benjaminites, Saul’s kindred.(FA) The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet sons of Azmaveth; Beracah, Jehu of Anathoth, Ishmaiah of Gibeon, a warrior among the Thirty and a leader over the Thirty; Jeremiah,[bj] Jahaziel, Johanan, Jozabad of Gederah, Eluzai,[bk] Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; and Joelah and Zebadiah, sons of Jeroham of Gedor.

From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles on the mountains:(FB) Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army, the least equal to a hundred and the greatest to a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys to the east and to the west.(FC)

16 Some Benjaminites and Judahites came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship, to help me, then my heart will be knit to you, but if you have come to betray me to my adversaries, though my hands have done no wrong, then may the God of our ancestors see and give judgment.” 18 Then the spirit came upon Amasai, chief of the Thirty, and he said,[bl]

“We are yours, O David,
    and with you, O son of Jesse!
Peace, peace to you,
    and peace to the one who helps you!
    For your God is the one who helps you.”

Then David received them and made them officers of his troops.(FD)

19 Some of the Manassites deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “He will desert to his master Saul at the cost of our heads.”)(FE) 20 As he went to Ziklag these Manassites deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of the thousands in Manasseh. 21 They helped David against the band of raiders,[bm] for they were all warriors and commanders in the army.(FF) 22 Indeed, from day to day people kept coming to David to help him until there was a great army, like an army of God.

David’s Army at Hebron

23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the Lord.(FG) 24 The people of Judah bearing shield and spear numbered six thousand eight hundred armed troops. 25 Of the Simeonites, mighty warriors, seven thousand one hundred. 26 Of the Levites four thousand six hundred. 27 Jehoiada, leader of the house of[bn] Aaron, and with him three thousand seven hundred. 28 Zadok, a young warrior, and twenty-two commanders from his own ancestral house.(FH) 29 Of the Benjaminites, the kindred of Saul, three thousand, of whom the majority had continued to keep their allegiance to the house of Saul.(FI) 30 Of the Ephraimites, twenty thousand eight hundred, mighty warriors, notables in their ancestral houses. 31 Of the half-tribe of Manasseh, eighteen thousand, who were expressly named to come and make David king. 32 Of Issachar, those who had understanding of the times, to know what Israel ought to do, two hundred chiefs, and all their kindred under their command.(FJ)

Footnotes

  1. 1.12 Heb Casluhim, from which the Philistines come, Caphtorim
  2. 1.17 Cn: Heb omits and Aram. The sons of
  3. 1.42 Or and Akan
  4. 1.42 Heb Dishon
  5. 1.48 Or Saul
  6. 1.49 Or Saul
  7. 1.51 Or chiefs
  8. 1.51 Or chiefs
  9. 1.51 Or Alvah
  10. 1.54 Or chiefs
  11. 2.6 Heb mss Gk Vg Syr: MT Dara
  12. 2.9 Or Caleb
  13. 2.18 Meaning of Heb uncertain
  14. 4.3 Gk Compare Vg: Heb the father
  15. 4.6 Or the Ahashtarite
  16. 4.7 Or Zohar
  17. 4.13 Gk Vg: Heb lacks and Meonothai
  18. 4.14 That is, valley of artisans
  19. 4.17 The clause: These are . . . married is transposed from 4.18
  20. 4.17 Heb lacks and bore
  21. 4.22 Vg Compare Gk: Heb and Jashubi-lahem
  22. 4.22 Or matters
  23. 4.24 Or Saul
  24. 5.6 Heb Tilgath-pilneser
  25. 5.24 Gk Vg: Heb and Epher
  26. 5.26 Heb Tilgath-pilneser
  27. 6.1 5.27 in Heb
  28. 6.16 6.1 in Heb
  29. 6.27 Gk mss: Heb lacks Samuel his son
  30. 6.28 Gk Syr: Heb lacks Joel
  31. 6.28 Lucianic Syr: Heb Vashni, and Abijah
  32. 6.58 Heb mss: MT Hilez
  33. 6.72 Or Dobrath
  34. 7.1 Syr Compare Vg: Heb And to the sons
  35. 7.6 Heb mss Lucianic Vg Tg Syr: MT lacks sons of
  36. 7.23 Heb He
  37. 7.23 In Heb Beriah is related to the word for disaster
  38. 7.27 Heb Non
  39. 7.35 Or Hotham
  40. 8.3 Or father of Ehud
  41. 8.7 Heb and Naaman
  42. 8.7 Or he carried them into exile
  43. 8.29 Heb lacks Jeiel
  44. 8.33 Or Shaul
  45. 8.33 Or Shaul
  46. 8.38 Or his firstborn
  47. 9.41 Heb lacks and Ahaz
  48. 9.44 Or firstborn
  49. 10.7 Heb they
  50. 10.14 Heb he
  51. 11.11 Or a Hachmonite
  52. 11.11 Heb Thirty
  53. 11.20 Gk Vg Tg: Heb Abshai
  54. 11.20 Syr: Heb Three
  55. 11.20 Gk Vg Tg Syr: Heb did not attain
  56. 11.21 Heb more renowned among the two
  57. 11.21 Syr: Heb Three
  58. 11.22 Syr: Heb the son of a valiant man
  59. 11.22 Lucianic: Heb lacks sons of
  60. 11.27 Heb the Harorite
  61. 11.34 Compare Gk: Heb the sons of Hashem
  62. 12.4 Heb 12.5
  63. 12.5 Heb 12.6
  64. 12.18 Gk: Heb lacks and he said
  65. 12.21 Or as officers of his troops
  66. 12.27 Vg: Heb lacks the house of

Israel’s Family Tree: The Trunk

1-4 Adam

Seth

Enosh

Kenan

Mahalalel

Jared

Enoch

Methuselah

Lamech

Noah

Shem, Ham, and Japheth.

The Japheth Branch

Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

Gomer had Ashkenaz, Riphath, and Togarmah.

Javan had Elisha, Tarshish, Kittim, and Rodanim.

The Ham Branch

Ham had Cush, Mizraim, Put, and Canaan.

Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.

Raamah had Sheba and Dedan.

10 Cush had Nimrod, the first great hero on earth.

11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.

13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.

The Shem Branch

17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.

18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.

20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.

24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.

The Family of Abraham

29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.

32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.

34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.

38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.

The Edomite King List

43-51 A list of the kings who ruled in the country of Edom before Israel had a king:

Bela son of Beor; his city was Dinhabah.

Bela died; Jobab son of Zerah from Bozrah was the next king.

Jobab died; Husham from the country of the Temanites was the next king.

Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.

Hadad died; Samlah from Masrekah was the next king.

Samlah died; Shaul from Rehoboth-by-the-River was the next king.

Shaul died; Baal-Hanan son of Acbor was the next king.

Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.

Last of all Hadad died.

51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.

The Family of Israel (Jacob)

1-2 Israel’s (that is, Jacob’s) sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

3-9 Judah had Er, Onan, and Shelah; their mother was Bathshua the Canaanite. Er, Judah’s firstborn, was so bad before God that God killed him. Judah also had Perez and Zerah by his daughter-in-law Tamar—a total of five sons. Perez had Hezron and Hamul; Zerah had Zimri, Ethan, Heman, Calcol, and Darda—five sons. Carmi had Achar, who brought doom on Israel when he violated a holy ban. Ethan’s son was Azariah. And Hezron had Jerahmeel, Ram, and Chelubai.

10-17 Ram had Amminadab and Amminadab had Nahshon, a prominent leader in the Judah family. Nahshon had Salmon and Salmon had Boaz. Boaz had Obed and Obed had Jesse. Jesse’s firstborn was Eliab, followed by Abinadab, Shimea, Nethanel, Raddai, Ozem, and finally David; David was the seventh. Their sisters were Zeruiah and Abigail. Zeruiah gave birth to three sons: Abishai, Joab, and Asahel; Abigail was the mother of Amasa (the father was Jether the Ishmaelite).

The Family of Caleb

18-24 Caleb son of Hezron had children by his wife Azubah and also by Jerioth. Azubah’s sons were Jesher, Shobab, and Ardon. After Azubah died, Caleb married Ephrath, who gave birth to Hur. Hur had Uri and Uri had Bezalel. Some time later Hezron married the daughter of Makir the father of Gilead; he was sixty years old when he married her; she gave birth to Segub. Then Segub had Jair who owned twenty-three cities in the land of Gilead. Geshur and Aram captured the nomadic villages of Jair and Kenath and their satellite settlements—sixty towns. These all belonged to Makir the father of Gilead. After the death of Hezron, Caleb married Ephrathah the wife of his father Hezron; she then gave birth to Ashhur the father of Tekoa.

The Family of Jerahmeel

25-26 The sons of Jerahmeel, Hezron’s firstborn: Ram his firstborn, followed by Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife whose name was Atarah; she gave birth to Onam.

27 The sons of Ram, Jerahmeel’s firstborn: Maaz, Jamin, and Eker.

28-29 The sons of Onam: Shammai and Jada.

The sons of Shammai: Nadab and Abishur. Abishur’s wife was Abihail; she gave birth to Ahban and Molid.

30 Nadab had Seled and Appaim. Seled died leaving no sons.

31 Appaim had Ishi; Ishi had Sheshan; and Sheshan had Ahlai.

32 Jada, Shammai’s brother, had Jether and Jonathan. Jether died leaving no sons.

33 Jonathan had Peleth and Zaza.

This is the family tree of the sons of Jerahmeel.

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34-41 Sheshan had no sons, only daughters. But Sheshan had an Egyptian servant, Jarha. Sheshan married his daughter to Jarha and she gave birth to Attai. Attai had Nathan, Nathan had Zabad, Zabad had Ephlal, Ephlal had Obed, Obed had Jehu, Jehu had Azariah, Azariah had Helez, Helez had Eleasah, Eleasah had Sismai, Sismai had Shallum, Shallum had Jekamiah, and Jekamiah had Elishama.

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42 Jerahmeel’s brother Caleb had a son, his firstborn, named Mesha; Mesha had Ziph; Ziph’s son was Mareshah the father of Hebron.

43-44 The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema had Raham the father of Jorkeam; Rekem had Shammai.

45 Shammai’s son was Maon and Maon was the father of Beth Zur.

46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez; Haran had Gazez.

47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

48-50 Another concubine of Caleb, Maacah, gave birth to Sheber and Tirhanah. She also bore Shaaph the father of Madmannah and Sheva the father of Macbenah and Gibea. Caleb’s daughter was Acsah. These made up the Caleb branch of the family tree.

50-51 The sons of Hur, Ephrathah’s firstborn: Shobal who had Kiriath Jearim, Salma who had Bethlehem, and Hareph father of Beth Gader.

52-53 The family of Shobal, father of Kiriath Jearim: Haroeh, half of the population of Manahath, the families of Kiriath Jearim, the Ithrites, the Puthites, the Shumathites, and the Mishraites. The Zorathites and Eshtaolites also came from this line.

54-55 The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahathites, the Zorites, and the families of Sopherim who lived at Jabez—the Tirathites, the Shimeathites, and the Sucathites. They made up the Kenites who came from Hammath the father of the house of Recab.

The Family of David

1-3 These are the sons that David had while he lived at Hebron:

His firstborn was Amnon by Ahinoam of Jezreel;

second, Daniel by Abigail of Carmel;

third, Absalom born of Maacah, daughter of Talmai king of Geshur;

fourth, Adonijah born of Haggith;

fifth, Shephatiah born of Abital;

sixth, Ithream born of his wife Eglah.

4-9 He had these six sons while he was in Hebron; he was king there for seven years and six months.

He went on to be king in Jerusalem for another thirty-three years. These are the sons he had in Jerusalem: first Shammua, then Shobab, Nathan, and Solomon. Bathsheba daughter of Ammiel was the mother of these four. And then there were another nine sons: Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, Eliphelet—David’s sons, plus Tamar their sister. There were other sons by his concubines.

10-14 In the next generation Solomon had Rehoboam, who had Abijah, who had Asa, who had Jehoshaphat, who had Jehoram, who had Ahaziah, who had Joash, who had Amaziah, who had Azariah, who had Jotham, who had Ahaz, who had Hezekiah, who had Manasseh, who had Amon, who had Josiah.

15 Josiah’s firstborn was Johanan, followed by Jehoiakim, then Zedekiah, and finally Shallum.

16 Jehoiakim’s sons were Jeconiah (Jehoiachin) and Zedekiah.

17-18 The sons of Jeconiah born while he was captive in Babylon: Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19-20 Pedaiah had Zerubbabel and Shimei; Zerubbabel had Meshullam and Hananiah. Shelomith was their sister. And then five more—Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed.

21 Hananiah’s sons were Pelatiah and Jeshaiah. There were also sons of Rephaiah, sons of Arnan, sons of Obadiah, and sons of Shecaniah.

22 Shecaniah had Shemaiah who in his turn had Hattush, Igal, Bariah, Neariah, and Shaphat—six of them.

23 Neariah had three sons: Elioenai, Hizkiah, and Azrikam.

24 And Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.

An Appendix to the Family of Judah

1-2 Sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah, Shobal’s son, had Jahath; and Jahath had Ahumai and Lahad. These made up the families of the Zorathites.

3-4 Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem.

5-8 Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari—Naarah’s children. Helah’s sons were Zereth, Zohar, Ethnan, and Koz, who had Anub, Hazzobebah, and the families of Aharhel son of Harum.

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9-10 Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, “A painful birth! I bore him in great pain!” Jabez prayed to the God of Israel: “Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don’t let evil hurt me.” God gave him what he asked.

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11-12 Kelub, Shuhah’s brother, had Mehir; Mehir had Eshton; Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah.

13 The sons of Kenaz: Othniel and Seraiah.

The sons of Othniel: Hathath and Meonothai.

14 Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans).

15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.

The son of Elah: Kenaz.

16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.

17-18 The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered’s wives, Pharaoh’s daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.

19 The sons of Hodiah’s wife, Naham’s sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite.

20 The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon.

The sons of Ishi: Zoheth and Ben-Zoheth.

21-23 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.) They were the potters who lived at Netaim and Gederah, resident potters who worked for the king.

The Family of Simeon

24-25 The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul; Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma.

26 The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei.

27-33 Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah. They lived in Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king. Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan, and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records.

34-40 Meshobab; Jamlech; Joshah the son of Amaziah; Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah; and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—all these were the leaders in their families. They prospered and increased in numbers so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks. And they found it—lush pasture, lots of elbow room, peaceful and quiet.

40-43 Some Hamites had lived there in former times. But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland. Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. They killed all the escaped Amalekites who were still around. And they still live there.

The Family of Reuben

1-2 The family of Reuben the firstborn of Israel: Though Reuben was Israel’s firstborn, after he slept with his father’s concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his “firstborn” place in the family tree. And even though Judah became the strongest of his brothers and King David eventually came from that family, the firstborn rights stayed with Joseph.

The sons of Reuben, firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.

4-6 The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was the prince of the Reubenites.

7-10 Beerah’s brothers are listed in the family tree by families: first Jeiel, followed by Zechariah: then Bela son of Azaz, the son of Shema, the son of Joel. Joel lived in the area from Aroer to Nebo and Baal Meon. His family occupied the land up to the edge of the desert that goes all the way to the Euphrates River, since their growing herds of livestock spilled out of Gilead. During Saul’s reign they fought and defeated the Hagrites; they then took over their tents and lived in them on the eastern frontier of Gilead.

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11-12 The family of Gad were their neighbors in Bashan, as far as Salecah: Joel was the chief, Shapham the second-in-command, and then Janai, the judge in Bashan.

13-15 Their brothers, by families, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all. These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz. Ahi son of Abdiel, the son of Guni, was head of their family.

16 The family of Gad lived in Gilead and Bashan, including the outlying villages and extending as far as the pastures of Sharon.

17 They were all written into the official family tree during the reigns of Jotham king of Judah and Jeroboam king of Israel.

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18-22 The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war—physically fit and skilled in handling shield, sword, and bow. They fought against the Hagrites, Jetur, Naphish, and Nodab. God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him. They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people. Many were killed, because the battle was God’s. They lived in that country until the exile.

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23-26 The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon). The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel—brave warriors, famous, and heads of their families. But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived. So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They’ve been there ever since.

The Family of Levi

1-14 The sons of Levi were Gershon, Kohath, and Merari. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. The children of Amram were Aaron, Moses, and Miriam. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. Eleazar had Phinehas, Phinehas had Abishua, Abishua had Bukki, Bukki had Uzzi, Uzzi had Zerahiah, Zerahiah had Meraioth, Meraioth had Amariah, Amariah had Ahitub, Ahitub had Zadok, Zadok had Ahimaaz, Ahimaaz had Azariah, Azariah had Johanan, and Johanan had Azariah (who served as priest in the temple Solomon built in Jerusalem). Azariah had Amariah, Amariah had Ahitub, Ahitub had Zadok, Zadok had Shallum, Shallum had Hilkiah, Hilkiah had Azariah, Azariah had Seraiah, and Seraiah had Jehozadak.

15 Jehozadak went off to exile when God used Nebuchadnezzar to take Judah and Jerusalem into exile.

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16-30 The sons of Levi were Gershon, Kohath, and Merari. These are the names of the sons of Gershon: Libni and Shimei. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. The sons of Merari were Mahli and Mushi. These are the Levitical clans according to families: the sons of Gershon were Libni his son, Jehath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. The sons of Kohath were Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son, Assir his son, Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. The sons of Elkanah were Amasai and Ahimoth, Elkanah his son, Zophai his son, Nahath his son, Eliab his son, Jeroham his son, and Elkanah his son. The sons of Samuel were Joel his firstborn son and Abijah his second. The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, Shimea his son, Haggiah his son, and Asaiah his son.

David’s Worship Leaders

31-32 These are the persons David appointed to lead the singing in the house of God after the Chest was placed there. They were the ministers of music in the place of worship, which was the Tent of Meeting until Solomon built The Temple of God in Jerusalem. As they carried out their work, they followed the instructions given to them.

33-38 These are the persons, together with their sons, who served by preparing for and directing worship: from the family of the Kohathites was Heman the choirmaster, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

39-43 Heman’s associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.

44-47 Of the sons of Merari, the associates who stood at his left hand, was Ethan the son of Kishi, the son of Abdi, the son of Malluch, the son of Hashabiah, the son of Amaziah, the son of Hilkiah, the son of Amzi, the son of Bani, the son of Shemer, the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

48 The rest of the Levites were assigned to all the other work in the place of worship, the house of God.

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49 Aaron and his sons offered the sacrifices on the Altar of Burnt Offering and the Altar of Incense; they were in charge of all the work surrounding the Holy of Holies. They made atonement for Israel following the instructions commanded by Moses, servant of God.

50-53 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, and Ahimaaz his son.

The Priestly Cities

54-81 And these are the places where the priestly families were assigned to live. The first assignment went by lot to the sons of Aaron of the Kohathite family; they were given Hebron in the land of Judah and all the neighboring pastures. Caleb the son of Jephunneh got the fields and villages around the city. The family of Aaron was also given the cities of refuge, with pastures included: Hebron, Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan, and Beth Shemesh. They were also given Geba from the tribe of Benjamin, Alemeth, and Anathoth, all with pastures included. In all, thirteen cities were distributed among the Kohathite families. The rest of the Kohathites were given another ten cities, distributed by lot from the half-tribe of Manasseh. The sons of Gershon were given, family by family, thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan. The sons of Merari, family by family, were assigned by lot twelve cities from the tribes of Reuben, Gad, and Zebulun. The sons of Israel gave the Levites both the cities and their pastures. They also distributed by lot cities from the tribes of Judah, Simeon, and Benjamin. Some of the Kohath families were given their cities from the tribe of Ephraim, cities of refuge: Shechem in the hill country of Ephraim, Gezer, Jokmeam, Beth Horon, Aijalon, and Gath Rimmon—all with their pastures. The rest of the sons of Kohath were given Aner and Bileam with their pastures from the half-tribe of Manasseh. The sons of Gershon were given, family by family, from the half-tribe of Manasseh, Golan in Bashan and Ashtaroth; from the tribe of Issachar, Kedesh, Daberath, Ramoth, and Anem; from the tribe of Asher, Mashal, Abdon, Hukok, and Rehob; from the tribe of Naphtali, Kedesh in Galilee, Hammon, and Kiriathaim. The rest of the sons of Merari got Rimmono and Tabor from the tribe of Zebulun; Bezer in the desert, Jahzah, Kedemoth, and Mephaath from the tribe of Reuben to the east of the Jordan; and Ramoth in Gilead, Mahanaim, Heshbon, and Jazer from the tribe of Gad. Pastures were included in all these towns.

The Family of Issachar

1-5 The sons of Issachar were Tola, Puah, Jashub, and Shimron—four sons. The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel—the chiefs of their families. During David’s reign, the Tola family counted 22,600 warriors in their lineage. The son of Uzzi was Izrahiah; the sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah—five sons and all of them chiefs. They counted 36,000 warriors in their lineage because they had more wives and sons than their brothers. The extended families of Issachar accounted for 87,000 warriors—all of them listed in the family tree.

The Family of Benjamin

6-12 Benjamin had three sons: Bela, Beker, and Jediael. Bela had five: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, all of them chiefs and warriors. They counted 22,034 names in their family tree. Beker’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Through these chiefs their family tree listed 20,200 warriors. Jediael’s son was Bilhan and the sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar—all sons of Jediael and family chiefs; they counted 17,200 combat-ready warriors. Shuppim and Huppim were the sons of Ir; Hushim were from the family of Aher.

The Family of Naphtali

13 The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum; they are listed under the maternal line of Bilhah, their grandfather’s concubine.

The Family of Manasseh

14-19 Manasseh’s sons, born of his Aramean concubine, were Asriel and Makir the father of Gilead. Makir got his wife from the Huppites and Shuppites. His sister’s name was Maacah. Another son, Zelophehad, had only daughters. Makir’s wife Maacah bore a son whom she named Peresh; his brother’s name was Sheresh and his sons were Ulam and Rakem. Ulam’s son was Bedan. This accounts for the sons of Gilead son of Makir, the son of Manasseh. His sister Hammoleketh gave birth to Ishdod, Abiezer, and Mahlah. The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

The Family of Ephraim

20-24 The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. Their father Ephraim grieved a long time and his family gathered to give him comfort. Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah.

25-29 Rephah was Ephraim’s son and also Resheph; Telah was his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun his son, and Joshua his son. They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places.

The Family of Asher

30-32 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; Serah was their sister. The sons of Beriah were Heber and Malkiel, who had Birzaith. Heber had Japhlet, Shomer, Hotham, and Shua their sister.

33-40 Japhlet had Pasach, Bimhal, and Ashvath. His brother Shomer had Rohgah, Hubbah, and Aram. His brother Helem had Zophah, Imna, Shelesh, and Amal. Zophah had Suah, Harnepher, Shual, Beri, Imrah, Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. Jether had Jephunneh, Pispah, and Ara. Ulla had Arah, Hanniel, and Rizia. These were Asher’s sons, all of them responsible, excellent in character, and brave in battle—good leaders. They listed 26,000 combat-ready men in their family tree.

The Family of Benjamin (Continued)

1-5 Benjamin’s firstborn son was Bela, followed by Ashbel, Aharah, Nohah, and Rapha—five in all. Bela’s sons were Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

6-7 These are the families of Ehud that lived in Geba and were exiled to Manahath: Naaman, Ahijah, and Gera, who led them to exile and had Uzza and Ahihud.

8-12 In the land of Moab, Shaharaim had children after he divorced his wives Hushim and Baara. From his new wife Hodesh he had Jobab, Zibia, Mesha, Malcam, Jeuz, Sakia, and Mirmah—sons who became heads of families. From his earlier wife Hushim he had Abitub and Elpaal. Elpaal’s sons were Eber, Misham, and Shemed, who built Ono and Lod with all their villages.

13-28 Beriah and Shema were family chiefs who lived at Aijalon. They drove out the citizens of Gath. Their brothers were Shashak and Jeremoth. The sons of Beriah were Zebadiah, Arad, Eder, Michael, Ishpah, and Joha. The sons of Elpaal were Zebadiah, Meshullam, Hizki, Heber, Ishmerai, Izliah, and Jobab. The sons of Shimei were Jakim, Zicri, Zabdi, Elienai, Zillethai, Eliel, Adaiah, Beraiah, and Shimrath. The sons of Shashak were Ishpan, Eber, Eliel, Abdon, Zicri, Hanan, Hananiah, Elam, Anthothijah, Iphdeiah, and Penuel. The sons of Jeroham were Shamsherai, Shehariah, Athaliah, Jaareshiah, Elijah, and Zicri. These were the chiefs of the families as listed in their family tree. They lived in Jerusalem.

29-32 Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah. Abdon was his firstborn son, followed by Zur, Kish, Baal, Nadab, Gedor, Ahio, Zeker, and Mikloth. Mikloth had Shimeah. They lived in the neighborhood of their extended families in Jerusalem.

33-40 Ner had Kish, Kish had Saul, and Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Jonathan had Merib-Baal, and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, Tarea, and Ahaz. Ahaz had Jehoaddah and Jehoaddah had Alemeth, Azmaveth, and Zimri. Zimri had Moza and Moza had Binea. Raphah was his son, Eleasah his son, and Azel his son. Azel had six sons named Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. His brother Eshek’s sons were Ulam his firstborn, followed by Jeush and Eliphelet. Ulam’s sons were warriors well known as archers. They had lots of sons and grandsons—at least 150. These were all in Benjamin’s family tree.

This is the complete family tree for all Israel, recorded in the Royal Annals of the Kings of Israel and Judah at the time they were exiled to Babylon because of their unbelieving and disobedient lives.

The Back-from-Exile Community in Jerusalem

The first Israelites to return from exile to their homes and cities were the priests, the Levites, and the temple support staff.

3-6 Returning to Jerusalem from the families of Judah, Benjamin, Ephraim, and Manasseh were the following: Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the line of Perez son of Judah; from the Shilonites were Asaiah the firstborn and his sons; from the family of Zerah there was Jeuel. There were 690 in the Judah group.

7-9 From the family of Benjamin were Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah, and Ibneiah son of Jeroham, and Elah son of Uzzi, the son of Micri, and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah. There were 956 in the Benjamin group. All these named were heads of families.

10-13 From the company of priests there were Jedaiah; Jehoiarib; Jakin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, who was in charge of taking care of the house of God; Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; also Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer. The priests, all of them heads of families, numbered 1,760, skilled and seasoned servants in the work of worshiping God.

14-16 From the Levites were Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; then Bakbakkar, Heresh, Galal, Mattaniah son of Mica, the son of Zicri, the son of Asaph; also Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and finally Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17-18 The security guards were Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the chief and up to now the security guard at the King’s Gate on the east. They also served as security guards at the camps of Levite families.

19-25 Shallum son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers in the Korahite family, were in charge of the services of worship as doorkeepers of the Tent, as their ancestors had guarded the entrance to the camp of God. In the early days, Phinehas son of Eleazar was in charge of the security guards—God be with him! Now Zechariah son of Meshelemiah was the security guard at the entrance of the Tent of Meeting. The number of those who had been chosen to be security guards was 212—they were officially registered in their own camps. David and Samuel the seer handpicked them for their dependability. They and their sons had the permanent responsibility for guarding the gates of God’s house, the house of worship; the main security guards were posted at the four entrances, east, west, north, and south; their brothers in the villages were scheduled to give them relief weekly—the four main security guards were responsible for round-the-clock surveillance.

26-32 Being Levites, they were responsible for the security of all supplies and valuables in the house of God. They kept watch all through the night and had the key to open the doors each morning. Some were in charge of the articles used in The Temple worship—they counted them both when they brought them in and when they took them out. Others were in charge of supplies in the sanctuary—flour, wine, oil, incense, and spices. And some of the priests were assigned to mixing the oils for the perfume. The Levite Mattithiah, the firstborn son of Shallum the Korahite, was responsible for baking the bread for the services of worship. Some of the brothers, sons of the Kohathites, were assigned to preparing the bread set out on the table each Sabbath.

33-34 And then there were the musicians, all heads of Levite families. They had permanent living quarters in The Temple; because they were on twenty-four-hour duty, they were exempt from all other duties. These were the heads of Levite families as designated in their family tree. They lived in Jerusalem.

The Family of Saul

35-38 Jeiel the father of Gibeon lived at Gibeon; his wife was Maacah. His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth. Mikloth had Shimeam. They lived in the same neighborhood as their relatives in Jerusalem.

39-44 Ner had Kish, Kish had Saul, Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Merib-Baal was the son of Jonathan and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, and Tahrea. Ahaz had Jarah, Jarah had Alemeth, Azmaveth, and Zimri; Zimri had Moza, Moza had Binea, Rephaiah was his son, Eleasah was his son, and Azel was his son. Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan—the sons of Azel.

* * *

10 1-5 The Philistines went to war against Israel; the Israelites ran for their lives from the Philistines but fell, slaughtered on Mount Gilboa. The Philistines zeroed in on Saul and his sons and killed his sons Jonathan, Abinadab, and Malki-Shua. The battle went hard against Saul—the archers found him and wounded him. Saul said to his armor bearer, “Draw your sword and finish me off before these pagan pigs get to me and make a sport of my body.” But his armor bearer, restrained by both reverence and fear, wouldn’t do it. So Saul took his own sword and killed himself. The armor bearer, panicked because Saul was dead, then killed himself.

6-7 So Saul and his three sons—all four the same day—died. When all the Israelites in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and ran off; the Philistines came and moved in.

8-10 The next day the Philistines came to plunder the dead bodies and found Saul and his sons dead on Mount Gilboa. They stripped Saul, removed his head and his armor, and put them on exhibit throughout Philistia, reporting the victory news to their idols and the people. Then they put Saul’s armor on display in the temple of their gods and placed his skull as a trophy in the temple of their god Dagon.

11-12 The people of Jabesh Gilead heard what the Philistines had done to Saul. All of their fighting men went into action—retrieved the bodies of Saul and his sons and brought them to Jabesh, gave them a dignified burial under the oak at Jabesh, and mourned their deaths for seven days.

13-14 Saul died in disobedience, disobedient to God. He didn’t obey God’s words. Instead of praying, he went to a witch to seek guidance. Because he didn’t go to God for help, God took his life and turned the kingdom over to David son of Jesse.

King David

11 1-3 Then all Israel assembled before David at Hebron. “Look at us,” they said. “We’re your very flesh and blood. In the past, yes, even while Saul was king, you were the real leader of Israel. God told you, ‘You will shepherd my people Israel; you are to be the ruler of my people Israel.’” When all the elders of Israel came to the king at Hebron, David made a covenant with them in the presence of God at Hebron. Then they anointed David king over Israel exactly as God had commanded through Samuel.

4-6 David and all Israel went to Jerusalem (it was the old Jebus, where the Jebusites lived). The citizens of Jebus told David, “No trespassing—you can’t come here.” David came on anyway and captured the fortress of Zion, the City of David. David had said, “The first person to kill a Jebusite will be commander-in-chief.” Joab son of Zeruiah was the first; and he became the chief.

7-9 David took up residence in the fortress city; that’s how it got its name, “City of David.” David fortified the city all the way around, both the outer bulwarks (the Millo) and the outside wall. Joab rebuilt the city gates. David’s stride became longer, his embrace larger—yes, God-of-the-Angel-Armies was with him!

David’s Mighty Men

10-11 These are the chiefs of David’s Mighty Men, the ones who linked arms with him as he took up his kingship, with all Israel joining in, helping him become king in just the way God had spoken regarding Israel. The list of David’s Mighty Men:

Jashobeam son of Hacmoni was chief of the Thirty. Singlehandedly he killed three hundred men, killed them all in one skirmish.

12-14 Next was Eleazar son of Dodai the Ahohite, one of the Big Three of the Mighty Men. He was with David at Pas Dammim, where the Philistines had mustered their troops for battle. It was an area where there was a field of barley. The army started to flee from the Philistines and then took its stand right in that field—and turned the tide! They slaughtered the Philistines, God helping them—a huge victory.

15-19 The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: “What I wouldn’t give for a drink of water from the well in Bethlehem, the one at the gate!” The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn’t drink it! He poured it out as a sacred offering to God, saying, “I’d rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it.” So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.

20-21 Abishai brother of Joab was the chief of the Thirty. Singlehandedly he fought three hundred men, and killed the lot, but he never made it into the circle of the Three. He was highly honored by the Thirty—he was their chief—still, he didn’t measure up to the Three.

22-25 Benaiah son of Jehoiada was a Mighty Man from Kabzeel with many exploits to his credit: he killed two famous Moabites; he climbed down into a pit and killed a lion on a snowy day; and he killed an Egyptian, a giant seven and a half feet tall. The Egyptian had a spear like a ship’s boom but Benaiah went at him with a mere club, tore the spear from the Egyptian’s hand, and killed him with it. These are some of the things Benaiah son of Jehoiada did. But he was never included with the Three. He was highly honored among the Thirty, but didn’t measure up to the Three. David put him in charge of his personal bodyguard.

26-47 The Mighty Men of the military were Asahel brother of Joab, Elhanan son of Dodo of Bethlehem, Shammoth the Harorite, Helez the Pelonite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbecai the Hushathite, Ilai the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ithai son of Ribai from Gibeah of the Benjaminite, Benaiah the Pirathonite, Hurai from the ravines of Gaash, Abiel the Arbathite, Azmaveth the Baharumite, Eliahba the Shaalbonite, the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite, Ahiam son of Sacar the Haranite, Eliphal son of Ur, Hepher the Mekerathite, Ahijah the Pelonite, Hezro the Carmelite, Naarai son of Ezbai, Joel brother of Nathan, Mibhar son of Hagri, Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad son of Ahlai, Adina son of Shiza the Reubenite, the Reubenite chief of the Thirty, Hanan son of Maacah, Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, Jediael son of Shimri, Joha the Tizite his brother, Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite, Eliel, Obed, and Jaasiel the Mezobaite.

12 1-2 These are the men who joined David in Ziklag; it was during the time he was banished by Saul the son of Kish; they were among the Mighty Men, good fighters. They were armed with bows and could sling stones and shoot arrows either right- or left-handed. They hailed from Saul’s tribe, Benjamin.

3-7 The first was Ahiezer; then Joash son of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah; Jehu the Anathothite; Ishmaiah the Gibeonite, a Mighty Man among the Thirty, a leader of the Thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite; Eluzai; Jerimoth; Bealiah; Shemariah; Shephatiah the Haruphite; Elkanah; Isshiah; Azarel; Joezer; Jashobeam; the Korahites; and Joelah and Zebadiah, the sons of Jeroham from Gedor.

8-15 There were some Gadites there who had defected to David at his wilderness fortress; they were seasoned and eager fighters who knew how to handle shield and spear. They were wild in appearance, like lions, but as agile as gazelles racing across the hills. Ezer was the first, then Obadiah, Eliab, Mishmannah, Jeremiah, Attai, Eliel, Johanan, Elzabad, Jeremiah, and Macbannai—eleven of them. These Gadites were the cream of the crop—any one of them was worth a hundred lesser men, and the best of them were worth a thousand. They were the ones who crossed the Jordan when it was at flood stage in the first month, and put everyone in the lowlands to flight, both east and west.

16-17 There were also men from the tribes of Benjamin and Judah who joined David in his wilderness fortress. When David went out to meet them, this is what he said: “If you have come in peace and to help me, you are most welcome to join this company; but if you have come to betray me to my enemies, innocent as I am, the God of our ancestors will see through you and bring judgment on you.”

18 Just then Amasai chief of the Thirty, moved by God’s Spirit, said,

We’re on your side, O David,
    We’re committed, O son of Jesse;
All is well, yes, all is well with you,
    And all’s well with whoever helps you.
Yes, for your God has helped and does help you.

So David took them on and assigned them a place under the chiefs of the raiders.

19 Some from the tribe of Manasseh also defected to David when he started out with the Philistines to go to war against Saul. In the end, they didn’t actually fight because the Philistine leaders, after talking it over, sent them home, saying, “We can’t trust them with our lives—they’ll betray us to their master Saul.”

20-22 The men from Manasseh who defected to David at Ziklag were Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, all leaders among the families of Manasseh. They helped David in his raids against the desert bandits; they were all stalwart fighters and good leaders among his raiders. Hardly a day went by without men showing up to help—it wasn’t long before his band seemed as large as God’s own army!

* * *

23-37 Here are the statistics on the battle-seasoned warriors who came down from the north to David at Hebron to hand over Saul’s kingdom, in accord with God’s word: from Judah, carrying shield and spear, 6,800 battle-ready; from Simeon, 7,100 stalwart fighters; from Levi, 4,600, which included Jehoiada leader of the family of Aaron, bringing 3,700 men and the young and stalwart Zadok with twenty-two leaders from his family; from Benjamin, Saul’s family, 3,000, most of whom had stuck it out with Saul until now; from Ephraim, 20,800, fierce fighters and famous in their hometowns; from the half-tribe of Manasseh, 18,000 elected to come and make David king; from Issachar, men who understood both the times and Israel’s duties, 200 leaders with their families; from Zebulun, 50,000 well-equipped veteran warriors, unswervingly loyal; from Naphtali, 1,000 chiefs leading 37,000 men heavily armed; from Dan, 28,600 battle-ready men; from Asher, 40,000 veterans, battle-ready; and from East of Jordan, men from Reuben, Gad, and the half-tribe of Manasseh, heavily armed, 120,000.

38-40 All these soldiers came to David at Hebron, ready to fight if necessary; they were both united and determined to make David king over all Israel. And everyone else in Israel was of the same mind—“Make David king!” They were with David for three days of feasting celebration, with food and drink supplied by their families. Neighbors ranging from as far north as Issachar, Zebulun, and Naphtali arrived with donkeys, camels, mules, and oxen loaded down with food for the party: flour, fig cakes, raisin cakes, wine, oil, cattle, and sheep—joy in Israel!

David Goes to Get the Chest of God

13 1-14 David consulted with all of his leaders, the commanders of thousands and of hundreds. Then David addressed the entire assembly of Israel, “If it seems right to you, and it is God’s will, let’s invite all our relatives wherever they are throughout Israel, along with their relatives, including their priests and Levites from their cities and surrounding pastures, to join us. And let’s bring the Chest of our God back—the Chest that was out of sight, out of mind during the days of Saul.” The entire assembly of Israel agreed—everybody agreed that it was the right thing to do. So David gathered all Israel together, from Egypt’s Pond of Horus in the southwest to the Pass of Hamath in the northeast, to go and get the Chest of God from Kiriath Jearim. Then David and all Israel went to Baalah (Kiriath Jearim) in Judah to bring back the Chest of God, the “Cherubim-Throne-of-God,” where God’s Name is invoked. They moved the Chest of God on a brand-new cart from the house of Abinadab with Uzzah and Ahio in charge. In procession with the Chest of God, David and all Israel worshiped exuberantly in song and dance, with a marching band of all kinds of instruments. When they were at the threshing floor of Kidon, the oxen stumbled and Uzzah grabbed the Chest to keep it from falling off. God erupted in anger against Uzzah and killed him because he grabbed the Chest. He died on the spot—in the presence of God. David lost his temper, angry because God exploded against Uzzah; the place is still called Perez Uzzah (Exploded Uzzah). David was terrified of God that day; he said, “How can I possibly continue this parade with the Chest of God?” So David called off the parade of the Chest to the City of David; instead he stored it in the house of Obed-Edom the Gittite. The Chest of God was in storage in the house of Obed-Edom for three months. God blessed the family of Obed-Edom and everything around him.

David Builds

14 1-7 King Hiram of Tyre sent an envoy to David, along with cedar lumber, masons, and carpenters to build him a royal palace. Then David knew for sure that God had confirmed him as king over Israel, because of the rising reputation that God was giving his kingdom for the benefit of his people Israel. David married more wives and had more children in Jerusalem. His children born in Jerusalem were Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.

* * *

8-9 The minute the Philistines heard that David had been made king over a united Israel, they went out in force to capture David. When David got the report, he marched out to confront them. On their way, the Philistines stopped off to plunder the Valley of Rephaim.

10 David prayed to God: “Is this the right time to attack the Philistines? Will you give me the victory?”

God answered, “Attack; I’ll give you the victory.”

11-12 David attacked at Baal Perazim and slaughtered them. David said, “God exploded my enemies, as water explodes from a burst pipe.” That’s how the place got its name, Baal Perazim (Baal-Explosion). The Philistines left their gods behind and David ordered that they be burned up.

13-15 And then the Philistines were back at it again, plundering in the valley. David again prayed to God. God answered, “This time don’t attack head-on; circle around and come at them out of the balsam grove. When you hear a sound like shuffling feet in the tops of the balsams, attack; God will be two steps ahead of you, slaughtering the Philistines.”

16 David did exactly as God commanded, slaughtering Philistines all the way from Gibeon to Gezer.

17 David was soon famous all over the place, far and near; and God put the fear of God into the godless nations.

David Worships

15 1-2 After David built houses for himself in the City of David, he cleared a place for the Chest and pitched a tent for it. Then David gave orders: “No one carries the Chest of God except the Levites; God designated them and them only to carry the Chest of God and be available full time for service in the work of worship.”

3-10 David then called everyone in Israel to assemble in Jerusalem to bring up the Chest of God to its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.

11-13 Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites. He said, “You are responsible for the Levitical families; now consecrate yourselves, both you and your relatives, and bring up the Chest of the God of Israel to the place I have set aside for it. The first time we did this, you Levites did not carry it properly, and God exploded in anger at us because we didn’t make proper preparation and follow instructions.”

14-15 So the priests and Levites consecrated themselves to bring up the Chest of the God of Israel. The Levites carried the Chest of God exactly as Moses, instructed by God, commanded—carried it with poles on their shoulders, careful not to touch it with their hands.

16 David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.

17-18 The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.

19-22 The members of the choir and marching band were: Heman, Asaph, and Ethan with bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah with lyres carrying the melody; Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah with harps filling in the harmony; Kenaniah, the Levite in charge of music, a very gifted musician, was music director.

23-24 Berekiah and Elkanah were porters for the Chest. The priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer blew the trumpets before the Chest of God. Obed-Edom and Jehiah were also porters for the Chest.

25-28 Now they were ready. David, the elders of Israel, and the commanders of thousands started out to get the Chest of the Covenant of God and bring it up from the house of Obed-Edom. And they went rejoicing. Because God helped the Levites, strengthening them as they carried the Chest of the Covenant of God, they paused to worship by sacrificing seven bulls and seven rams. They were all dressed in elegant linen—David, the Levites carrying the Chest, the choir and band, and Kenaniah who was directing the music. David also wore a linen prayer shawl (called an ephod). On they came, all Israel on parade bringing up the Chest of the Covenant of God, shouting and cheering, playing every kind of brass and percussion and string instrument.

29 When the Chest of the Covenant of God entered the City of David, Michal, Saul’s daughter, was watching from a window. When she saw King David dancing ecstatically she was filled with contempt.

* * *

16 1-3 They brought the Chest of God and placed it right in the center of the tent that David had pitched for it; then they worshiped by presenting burnt offerings and peace offerings to God. When David had completed the offerings of worship, he blessed the people in the name of God. Then he passed around to every one there, men and women alike, a loaf of bread, a slice of barbecue, and a raisin cake.

4-6 Then David assigned some of the Levites to the Chest of God to lead worship—to intercede, give thanks, and praise the God of Israel. Asaph was in charge; under him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, who played the musical instruments. Asaph was on percussion. The priests Benaiah and Jahaziel blew the trumpets before the Chest of the Covenant of God at set times through the day.

That was the day that David inaugurated regular worship of praise to God, led by Asaph and his company.

8-19 Thank God! Call out his Name!
    Tell the whole world who he is and what he’s done!
Sing to him! Play songs for him!
    Broadcast all his wonders!
Revel in his holy Name,
    God-seekers, be jubilant!
Study God and his strength,
    seek his presence day and night;
Remember all the wonders he performed,
    the miracles and judgments that came out of his mouth.
Seed of Israel his servant!
    Children of Jacob, his first choice!
He is God, our God;
    wherever you go you come on his judgments and decisions.
He keeps his commitments across thousands
    of generations, the covenant he commanded,
The same one he made with Abraham,
    the very one he swore to Isaac;
He posted it in big block letters to Jacob,
    this eternal covenant with Israel:
“I give you the land of Canaan,
    this is your inheritance;
Even though you’re not much to look at,
    a few straggling strangers.”

20-22 They wandered from country to country,
    camped out in one kingdom after another;
But he didn’t let anyone push them around,
    he stood up for them against bully-kings:
“Don’t you dare touch my anointed ones,
    don’t lay a hand on my prophets.”

23-27 Sing to God, everyone and everything!
    Get out his salvation news every day!
Publish his glory among the godless nations,
    his wonders to all races and religions.
And why? Because God is great—well worth praising!
    No god or goddess comes close in honor.
All the popular gods are stuff and nonsense,
    but God made the cosmos!
Splendor and majesty flow out of him,
    strength and joy fill his place.

28-29 Shout Bravo! to God, families of the peoples,
    in awe of the Glory, in awe of the Strength: Bravo!
Shout Bravo! to his famous Name,
    lift high an offering and enter his presence!
Stand resplendent in his robes of holiness!

30-33 God is serious business, take him seriously;
    he’s put the earth in place and it’s not moving.
So let Heaven rejoice, let Earth be jubilant,
    and pass the word among the nations, “God reigns!”
Let Ocean, all teeming with life, bellow,
    let Field and all its creatures shake the rafters;
Then the trees in the forest will add their applause
    to all who are pleased and present before God
    —he’s on his way to set things right!

34-36 Give thanks to God—he is good
    and his love never quits.
Say, “Save us, Savior God,
    round us up and get us out of these godless places,
So we can give thanks to your holy Name,
    and bask in your life of praise.”
Blessed be God, the God of Israel,
    from everlasting to everlasting.

Then everybody said, “Yes! Amen!” and “Praise God!”

* * *

37-42 David left Asaph and his coworkers with the Chest of the Covenant of God and in charge of the work of worship; they were responsible for the needs of worship around the clock. He also assigned Obed-Edom and his sixty-eight relatives to help them. Obed-Edom son of Jeduthun and Hosah were in charge of the security guards. The priest Zadok and his family of priests were assigned to the Tent of God at the sacred mound at Gibeon to make sure that the services of morning and evening worship were conducted daily, complete with Whole-Burnt-Offerings offered on the Altar of Burnt Offering, as ordered in the Law of God, which was the norm for Israel. With them were Heman, Jeduthun, and others specifically named, with the job description: “Give thanks to God, for his love never quits!” Heman and Jeduthun were also well equipped with trumpets, cymbals, and other instruments for accompanying sacred songs. The sons of Jeduthun formed the security guard.

43 Arrangements completed, the people all left for home. And David went home to bless his family.

David Submits and Prays

17 After the king had made himself at home, he said to Nathan the prophet, “Look at this: Here I am comfortable in a luxurious palace of cedar and the Chest of the Covenant of God sits under a tent.”

Nathan told David, “Whatever is on your heart, go and do it; God is with you.”

3-6 But that night, the word of God came to Nathan, saying, “Go and tell my servant David, This is God’s word on the matter: You will not build me a ‘house’ to live in. Why, I haven’t lived in a ‘house’ from the time I brought up the children of Israel from Egypt till now; I’ve gone from one tent and makeshift shelter to another. In all my travels with all Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’

7-10 “So here is what you are to tell my servant David: The God-of-the-Angel-Armies has this word for you: I took you from the pasture, tagging after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you; and now I’m about to make you famous, ranked with the great names on earth. I’m going to set aside a place for my people Israel and plant them there so they’ll have their own home and not be knocked around anymore; nor will evil nations afflict them as they always have, even during the days I set judges over my people Israel. And finally, I’m going to conquer all your enemies.

10-14 “And now I’m telling you this: God himself will build you a house! When your life is complete and you’re buried with your ancestors, then I’ll raise up your child to succeed you, a child from your own body, and I’ll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom’s rule forever. I’ll be a father to him, and he’ll be a son to me. I will never remove my gracious love from him as I did from the one who preceded you. I will set him over my house and my kingdom forever; his throne will always be there, rock solid.”

15 Nathan gave David a complete and accurate report of everything he heard and saw in the vision.

16-27 King David went in, took his place before God, and prayed:

Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.

So now, great God, this word that you have spoken to me and my family, guarantee it forever! Do exactly what you’ve promised! Then your reputation will be confirmed and flourish always as people exclaim, “The God-of-the-Angel-Armies, the God over Israel, is Israel’s God!” And the house of your servant David will remain rock solid under your watchful presence. You, my God, have told me plainly, “I will build you a house.” That’s how I was able to find the courage to pray this prayer to you. God, being the God you are, you have spoken all these wonderful words to me. As if that weren’t enough, you’ve blessed my family so that it will continue in your presence always. Because you have blessed it, God, it’s really blessed—blessed for good!

David Fights

18 In the days that followed, David struck hard at the Philistines, bringing them to their knees, captured Gath, and took control of the surrounding countryside.

He also fought and defeated Moab. The Moabites came under David’s rule and paid regular tribute.

3-4 On his way to restore his sovereignty at the Euphrates River, David defeated Hadadezer king of Zobah (over toward Hamath). David captured a thousand chariots, seven thousand cavalry, and twenty thousand infantry from him. He hamstrung all the chariot horses, but saved back a hundred.

5-6 When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed twenty-two thousand of them. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to bring tribute. God gave victory to David wherever he marched.

7-8 David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted Tebah and Cun, cities of Hadadezer, of a huge quantity of bronze that Solomon later used to make the Great Bronze Sea, the Pillars, and bronze equipment in The Temple.

9-11 Tou king of Hamath heard that David had struck down the entire army of Hadadezer king of Zobah. He sent his son Hadoram to King David to greet and congratulate him for fighting and defeating Hadadezer. Tou and Hadadezer were old enemies. Hadoram brought David various things made of silver, gold, and bronze. King David consecrated these things along with the silver and gold that he had plundered from other nations: Edom, Moab, the Ammonites, the Philistines, and Amalek.

12-13 Abishai son of Zeruiah fought and defeated the Edomites in the Valley of Salt—eighteen thousand of them. He set up a puppet government in Edom and the Edomites became subjects under David.

God gave David victory wherever he marched.

* * *

14-17 Thus David ruled over all of Israel. He ruled well, fair and evenhanded in all his duties and relationships.

Joab son of Zeruiah was head of the army;

Jehoshaphat son of Ahilud was in charge of public records;

Zadok son of Ahitub and Abimelech son of Abiathar were priests;

Shavsha was secretary;

Benaiah son of Jehoiada was over the special forces, the Kerethites and Pelethites;

And David’s sons held high positions, close to the king.

* * *

19 1-2 Some time after this Nahash king of the Ammonites died and his son succeeded him as king. David said, “I’d like to show some kindness to Hanun son of Nahash—treat him as well and as kindly as his father treated me.” So David sent condolences about his father’s death.

2-3 But when David’s servants arrived in Ammonite country and came to Hanun to bring condolences, the Ammonite leaders warned Hanun, “Do you for a minute suppose that David is honoring your father by sending you comforters? Don’t you know that he’s sent these men to scout out the city and size it up so that he can capture it?”

So Hanun seized David’s men, shaved them clean, cut off their robes halfway up their buttocks, and sent them packing.

When this was all reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, “Stay in Jericho until your beards grow out; only then come back.”

6-7 When it dawned on the Ammonites that as far as David was concerned, they stank to high heaven, they hired, at a cost of a thousand talents of silver (thirty-seven and a half tons!), chariots and horsemen from the Arameans of Naharaim, Maacah, and Zobah—thirty-two thousand chariots and drivers; plus the king of Maacah with his troops who came and set up camp at Medeba; the Ammonites, too, were mobilized from their cities and got ready for battle.

When David heard this, he dispatched Joab with his strongest fighters in full force.

9-13 The Ammonites marched out and spread out in battle formation at the city gate; the kings who had come as allies took up a position in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to deal with the Ammonites. Then he said, “If the Arameans are too much for me, you help me; and if the Ammonites prove too much for you, I’ll come and help you. Courage! We’ll fight might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!”

14-15 But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels and ran from Abishai into the city.

So Joab withdrew from the Ammonites and returned to Jerusalem.

16 When the Arameans saw how badly they’d been beaten by Israel, they picked up the pieces and regrouped; they sent for the Arameans who were across the river; Shophach, commander of Hadadezer’s army, led them.

17-19 When all this was reported to David, he mustered all Israel, crossed the Jordan, advanced, and prepared to fight. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven thousand chariot drivers and forty thousand infantry. He also killed Shophach, the army commander. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with David and served him. The Arameans were afraid to help the Ammonites ever again.

* * *

20 1-3 That spring, the time when kings usually go off to war, Joab led the army out and ravaged the Ammonites. He then set siege to Rabbah. David meanwhile was back in Jerusalem. Joab hit Rabbah hard and left it in ruins. David took the crown off the head of their king. Its weight was found to be a talent of gold and set with a precious stone. It was placed on David’s head. He hauled great quantities of loot from the city and put the people to hard labor with saws and picks and axes. This is what he did to all the Ammonites. Then David and his army returned to Jerusalem.

4-8 Later war broke out with the Philistines at Gezer. That was the time Sibbecai the Hushathite killed Sippai of the clan of giants. The Philistines had to eat crow. In another war with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath the Gittite whose spear was like a ship’s boom. And then there was the war at Gath that featured a hulking giant who had twenty-four fingers and toes, six on each hand and foot—yet another from the clan of giants. When he mocked Israel, Jonathan son of Shimea, David’s brother, killed him. These came from the clan of giants and were killed by David and his men.

David, Satan, and Araunah

21 1-2 Now Satan entered the scene and seduced David into taking a census of Israel. David gave orders to Joab and the army officers under him, “Canvass all the tribes of Israel, from Dan to Beersheba, and get a count of the population. I want to know the number.”

Joab resisted: “May God multiply his people by hundreds! Don’t they all belong to my master the king? But why on earth would you do a thing like this—why risk getting Israel into trouble with God?”

4-7 But David wouldn’t take no for an answer, so Joab went off and did it—canvassed the country and then came back to Jerusalem and reported the results of the census: There were 1,100,000 fighting men; of that total, Judah accounted for 470,000. Joab, disgusted by the command—it, in fact, turned his stomach!—protested by leaving Levi and Benjamin out of the census-taking. And God, offended by the whole thing, punished Israel.

Then David prayed, “I have sinned badly in what I have just done, substituting statistics for trust; forgive my sin—I’ve been really stupid.”

9-10 God answered by speaking to Gad, David’s pastor: “Go and give David this message: ‘God’s word: You have your choice of three punishments; choose one and I’ll do the rest.’”

11-12 Gad delivered the message to David: “Do you want three years of famine, three months of running from your enemies while they chase you down, or three days of the sword of God—an epidemic unleashed on the country by an angel of God? Think it over and make up your mind. What shall I tell the One who sent me?”

13 David told Gad, “They’re all terrible! But I’d rather be punished by God whose mercy is great, than fall into human hands.”

14-15 So God unleashed an epidemic in Israel—seventy thousand Israelites died. God then sent the angel to Jerusalem but when he saw the destruction about to begin, he compassionately changed his mind and ordered the death angel, “Enough’s enough! Pull back!”

15-16 The angel of God had just reached the threshing floor of Araunah the Jebusite. David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap.

17 David prayed, “Please! I’m the one who sinned; I’m the one at fault. But these sheep, what did they do wrong? Punish me, not them, me and my family; don’t take it out on them.”

18-19 The angel of God ordered Gad to tell David to go and build an altar to God on the threshing floor of Araunah the Jebusite. David did what Gad told him in obedience to God’s command.

20-21 Meanwhile Araunah had quit threshing the wheat and was watching the angel; his four sons took cover and hid. David came up to Araunah. When Araunah saw David, he left the threshing floor and bowed deeply before David, honoring the king.

22 David said to Araunah, “Give me the site of the threshing floor so I can build an altar to God. Charge me the market price; we’re going to put an end to this disaster.”

23 “O Master, my king,” said Araunah, “just take it; do whatever you want with it! Look, here’s an ox for the burnt offering and threshing paddles for the fuel and wheat for the meal offering—it’s all yours!”

24-27 David replied to Araunah, “No. I’m buying it from you, and at the full market price. I’m not going to offer God sacrifices that are no sacrifice.” So David bought the place from Araunah for six hundred shekels of gold. He built an altar to God there and sacrificed Whole-Burnt-Offerings and Peace-Offerings. He called out to God and God answered by striking the altar of Whole-Burnt-Offering with lightning. Then God told the angel to put his sword back into its scabbard.

28-29 And that’s the story of what happened when David saw that God answered him on the threshing floor of Araunah the Jebusite at the time he offered the sacrifice.

* * *

29 At this time the Tabernacle that Moses had constructed in the desert, and with it the Altar of Burnt Offering, were set up at the worship center at Gibeon. But David, terrified by the angel’s sword, wouldn’t go there to pray to God anymore. So David declared, “From now on, this is the site for the worship of God; this is the place for Israel’s Altar of Burnt Offering.”

David Charges Solomon to Build The Temple

22 1-4 David ordered all the resident aliens in the land to come together; he sent them to the stone quarries to cut dressed stone to build The Temple of God. He also stockpiled a huge quantity of iron for nails and bracings for the doors of the gates, more bronze than could be weighed, and cedar logs past counting (the Sidonians and Tyrians shipped in huge loads of cedar logs for David).

5-6 David was thinking, “My son Solomon is too young to plan ahead for this. But the sanctuary that is to be built for God has to be the greatest, the talk of all the nations; so I’ll get the construction materials together.” That’s why David prepared this huge stockpile of building materials before he died. Then he called in Solomon his son and commanded him to build a sanctuary for the God of Israel.

7-10 David said to Solomon, “I wanted in the worst way to build a sanctuary to honor my God. But God prevented me, saying, ‘You’ve killed too many people, fought too many wars. You are not the one to honor me by building a sanctuary—you’ve been responsible for too much killing, too much bloodshed. But you are going to have a son and he will be a quiet and peaceful man, and I will calm his enemies down on all sides. His very name will speak peace—that is, Solomon, which means Peace—and I’ll give peace and rest under his rule. He will be the one to build a sanctuary in my honor. He’ll be my royal adopted son and I’ll be his father; and I’ll make sure that the authority of his kingdom over Israel lasts forever.’

11-16 “So now, son, God be with you. God-speed as you build the sanctuary for your God, the job God has given you. And may God also give you discernment and understanding when he puts you in charge of Israel so that you will rule in reverent obedience under God’s Revelation. That’s what will make you successful, following the directions and doing the things that God commanded Moses for Israel. Courage! Take charge! Don’t be timid; don’t hold back. Look at this—I’ve gone to a lot of trouble to stockpile materials for the sanctuary of God: a hundred thousand talents (3,775 tons) of gold, a million talents (37,750 tons) of silver, tons of bronze and iron—too much to weigh—and all this timber and stone. And you’re free to add more. And workers both plentiful and prepared: stonecutters, masons, carpenters, artisans in gold and silver, bronze and iron. You’re all set—get to work! And God-speed!”

17-19 David gave orders to all of Israel’s leaders to help his son Solomon, saying, “Isn’t it obvious that your God is present with you; that he has given you peaceful relations with everyone around? My part in this was to put down the enemies, subdue the land to God and his people; your part is to give yourselves, heart and soul, to praying to your God. So get moving—build the sacred house of worship to God! Then bring the Chest of the Covenant of God and all the holy furnishings for the worship of God into the sanctuary built in honor of God.”

Preparations for Worship

23 When David got to be an old man, he made his son Solomon king over Israel.

2-5 At the same time he brought together all the leaders of Israel, the priests, and the Levites. The Levites thirty years and older were counted; the total was thirty-eight thousand. David sorted them into work groups: “Twenty-four thousand are in charge of administering worship in the sanctuary; six thousand are officials and judges; four thousand are security guards; and four thousand are to serve in the orchestra, praising God with instruments that I have provided for praise.”

David then divided the Levites into groupings named after the sons of Levi: Gershon, Kohath, and Merari.

7-11 The Gershonites: Ladan and Shimei. The three sons of Ladan: Jehiel, Zetham, and Joel. The three sons of Shimei: Shelomoth, Haziel, and Haran, all heads of the families of Ladan. The four sons of Shimei: Jahath, Ziza, Jeush, and Beriah. Jahath came first, followed by Ziza. Jeush and Beriah did not have many sons so they were counted as one family with one task.

12-14 The four sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The sons of Amram: Aaron and Moses. Aaron was especially ordained to work in the Holy of Holies, to burn incense before God, to serve God and bless his Name always. This was a permanent appointment for Aaron and his sons. Moses and his sons were counted in the tribe of Levi.

15-17 The sons of Moses: Gershom and Eliezer. Shubael was the first son of Gershom. Rehabiah was the first and only son of Eliezer; but though Eliezer had no other sons, Rehabiah had many sons.

18-23 Shelomith was the first son of Izhar. Hebron had four sons: Jeriah, Amariah, Jahaziel, and Jekameam. Uzziel had two sons: Micah and Isshiah. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. Eleazar died without any sons, only daughters. Their cousins, the sons of Kish, married the daughters. Mushi had three sons: Mahli, Eder, and Jerimoth.

24 These are the sons of Levi twenty years and older, divided up according to families and heads of families and listed in the work groups that took care of the worship in the sanctuary of God.

25-27 David said, “Now that the God of Israel has given rest to his people and made Jerusalem his permanent home, the Levites no longer have to carry the Tabernacle and all the furniture required for the work of worship.” These last words of David referred only to Levites twenty years old and above.

28-31 From now on the assigned work of the Levites was to assist Aaron’s sons in the work of worship in God’s house: maintain courtyards and closets, keep the furniture and utensils of worship clean, take care of any extra work needed in the work of worship, and provide bread for the table and flour for the Meal Offerings and the unraised wafers—all baking and mixing, all measuring and weighing. Also they were to be present for morning prayers, thanking and praising God, for evening prayers, and at the service of Whole-Burnt-Offerings to God on Sabbath, at New Moons, and at all festivals. They were on regular duty to serve God according to their assignment and the required number.

32 In short, the Levites, with the sons of Aaron as their companions in the ministry of holy worship, were responsible for everything that had to do with worship: the place and times and ordering of worship.

24 1-5 The family of Aaron was grouped as follows: Aaron’s sons were Nadab, Abihu, Eleazar, and Ithamar. Nadab and Abihu died before their father and left no sons. So Eleazar and Ithamar filled the office of priest. David assigned Zadok from the family of Eleazar and Ahimelech from the family of Ithamar and assigned them to separate divisions for carrying out their appointed ministries. It turned out that there were more leaders in Eleazar’s family than in Ithamar’s and so they divided them proportionately: sixteen clan leaders from Eleazar’s family and eight clan leaders from Ithamar’s family. They assigned the leaders by lot, treating both families alike, for there were officials of the sanctuary and officials of God among both the Eleazar and Ithamar families.

The secretary Shemaiah son of Nethanel, a Levite, wrote down their names in the presence of the king, the officials, Zadok the priest, Ahimelech son of Abiathar, and the leaders of the priestly and Levitical families. They took turns: One family was selected from Eleazar and then one from Ithamar.

7-18 The first lot fell to Jehoiarib,

the second to Jedaiah,

the third to Harim,

the fourth to Seorim,

the fifth to Malkijah,

the sixth to Mijamin,

the seventh to Hakkoz,

the eighth to Abijah,

the ninth to Jeshua,

the tenth to Shecaniah,

the eleventh to Eliashib,

the twelfth to Jakim,

the thirteenth to Huppah,

the fourteenth to Jeshebeab,

the fifteenth to Bilgah,

the sixteenth to Immer,

the seventeenth to Hezir,

the eighteenth to Happizzez,

the nineteenth to Pethahiah,

the twentieth to Jehezkel,

the twenty-first to Jakin,

the twenty-second to Gamul,

the twenty-third to Delaiah,

and the twenty-fourth to Maaziah.

19 They served in this appointed order when they entered The Temple of God, following the procedures laid down by their ancestor Aaron as God, the God of Israel, had commanded him.

20 The rest of the Levites are as follows:

From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.

21 Concerning Rehabiah: from his sons, Isshiah was the first.

22 From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.

23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

24-25 The son of Uzziel: Micah, and from the sons of Micah: Shamir. The brother of Micah was Isshiah, and from the sons of Isshiah: Zechariah.

26-27 The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno. The sons of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.

28 From Mahli: Eleazar, who had no sons.

29 From Kish: Jerahmeel, the son of Kish.

30-31 And from the sons of Mushi: Mahli, Eder, and Jerimoth.

These were the Levites by their families. They also cast lots, the same as their kindred the sons of Aaron had done, in the presence of David the king, Zadok, Ahimelech, and the leaders of the priestly and Levitical families. The families of the oldest and youngest brothers were treated the same.

The Musicians for Worship

25 1-7 Next David and the worship leaders selected some from the family of Asaph, Heman, and Jeduthun for special service in preaching and music. Here is the roster of names and assignments: From the family of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah; they were supervised by Asaph, who spoke for God backed up by the king’s authority. From the family of Jeduthun there were six sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah; they were supervised by their father Jeduthun, who preached and accompanied himself with the zither—he was responsible for leading the thanks and praise to God. From the family of Heman: Bukkiah, Mattaniah, Uzziel, Shubael, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. These were the sons of Heman the king’s seer; they supported and assisted him in his divinely appointed work. God gave Heman fourteen sons and three daughters. Under their father’s supervision they were in charge of leading the singing and providing musical accompaniment in the work of worship in the sanctuary of God (Asaph, Jeduthun, and Heman took their orders directly from the king). They were well-trained in the sacred music, all of them masters. There were 288 of them.

They drew names at random to see who would do what. Nobody, whether young or old, teacher or student, was given preference or advantage over another.

9-31 The first name from Asaph’s family was Joseph and his twelve sons and brothers; second, Gedaliah and his twelve sons and brothers; third, Zaccur and his twelve sons and brothers; fourth, Izri and his twelve sons and brothers; fifth, Nethaniah and his twelve sons and brothers; sixth, Bukkiah and his twelve sons and brothers; seventh, Jesarelah and his twelve sons and brothers; eighth, Jeshaiah and his twelve sons and brothers; ninth, Mattaniah and his twelve sons and brothers; tenth, Shimei and his twelve sons and brothers; eleventh, Azarel and his twelve sons and brothers; twelfth, Hashabiah and his twelve sons and brothers; thirteenth, Shubael and his twelve sons and brothers; fourteenth, Mattithiah and his twelve sons and brothers; fifteenth, Jerimoth and his twelve sons and brothers; sixteenth, Hananiah and his twelve sons and brothers; seventeenth, Joshbekashah and his twelve sons and brothers; eighteenth, Hanani and his twelve sons and brothers; nineteenth, Mallothi and his twelve sons and brothers; twentieth, Eliathah and his twelve sons and brothers; twenty-first, Hothir and his twelve sons and brothers; twenty-second, Giddalti and his twelve sons and brothers; twenty-third, Mahazioth and his twelve sons and brothers; twenty-fourth, Romamti-Ezer and his twelve sons and brothers.

The Security Guards

26 1-11 The teams of security guards were from the family of Korah: Meshelemiah son of Kore (one of the sons of Asaph). Meshelemiah’s sons were Zechariah, the firstborn, followed by Jediael, Zebadiah, Jathniel, Elam, Jehohanan, and Eliehoenai—seven sons. Obed-Edom’s sons were Shemaiah, the firstborn, followed by Jehozabad, Joah, Sacar, Nethanel, Ammiel, Issachar, and Peullethai—God blessed him with eight sons. His son Shemaiah had sons who provided outstanding leadership in the family: Othni, Rephael, Obed, and Elzabad; his relatives Elihu and Semakiah were also exceptional. These all came from the line of Obed-Edom—all of them outstanding and strong. There were sixty-two of them. Meshelemiah had eighteen sons and relatives who were outstanding. The sons of Hosah the Merarite were Shimri (he was not the firstborn but his father made him first), then Hilkiah, followed by Tabaliah and Zechariah. Hosah accounted for thirteen.

12-16 These teams of security guards, supervised by their leaders, kept order in The Temple of God, keeping up the traditions of their ancestors. They were all assigned to their posts by the same method regardless of the prominence of their families—each picked his gate assignment from a hat. Shelemiah was assigned to the East Gate; his son Zechariah, a shrewd counselor, got the North Gate. Obed-Edom got the South Gate; and his sons pulled duty at the storehouse. Shuppim and Hosah were posted to the West Gate and the Shalleketh Gate on the high road.

16-18 The guards stood shoulder to shoulder: six Levites per day on the east, four per day on the north and on the south, and two at a time at the storehouse. At the open court to the west, four guards were posted on the road and two at the court.

19 These are the teams of security guards from the sons of Korah and Merari.

Financial Affairs: Accountants and Bookkeepers

20-22 Other Levites were put in charge of the financial affairs of The Temple of God. From the family of Ladan (all Gershonites) came Jehieli, and the sons of Jehieli, Zetham and his brother Joel. They supervised the finances of the sanctuary of God.

23-28 From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shubael, descended from Gershom the son of Moses, was the chief financial officer. His relatives through Eliezer: his son Rehabiah, his son Jeshaiah, his son Joram, his son Zicri, and his son Shelomith. Shelomith and his relatives were in charge of valuables consecrated by David the king, family heads, and various generals and commanders from the army. They dedicated the plunder that they had gotten in war to the work of the worship of God. In addition, everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah—anything that had been dedicated, ever, was the responsibility of Shelomith and his family.

29-30 From the family of the Izharites, Kenaniah and sons were appointed as officials and judges responsible for affairs outside the work of worship and sanctuary. From the family of the Hebronites, Hashabiah and his relatives—1,700 well-qualified men—were responsible for administration of matters related to the worship of God and the king’s work in the territory west of the Jordan.

31-32 According to the family tree of the Hebronites, Jeriah held pride of place. In the fortieth year of David’s reign (his last), the Hebron family tree was researched and outstanding men were found at Jazer in Gilead, namely, Jeriah and 2,700 men of his extended family: David the king made them responsible for administration of matters related to the worship of God and the work of the king in the territory east of the Jordan—the Reubenites, the Gadites, and the half-tribe of Manasseh.

Military Organization

27 Here is the listing of the sons of Israel by family heads, commanders and captains, and other officers who served the king in everything military. Army divisions were on duty a month at a time for the twelve months of the year. Each division comprised 24,000 men.

2-3 First division, first month: Jashobeam son of Zabdiel was in charge with 24,000 men. He came from the line of Perez. He was over all the army officers during the first month.

The division for the second month: Dodai the Ahohite was in charge: 24,000 men; Mikloth was the leader of his division.

5-6 Commander for the third month: Benaiah son of Jehoiada the priest with 24,000 men. This was the same Benaiah who was a Mighty Man among the Thirty and their chief. His son Ammizabad was in charge of the division.

Fourth division for the fourth month: Asahel brother of Joab; his son Zebadiah succeeded him: 24,000 men.

Fifth division, fifth month: commander Shamhuth the Izrahite: 24,000 men.

Sixth division, sixth month: Ira son of Ikkesh the Tekoite: 24,000 men.

10 Seventh division, seventh month: Helez the Pelonite, an Ephraimite: 24,000 men.

11 Eighth division, eighth month: Sibbecai the Hushathite, a Zerahite: 24,000 men.

12 Ninth division, ninth month: Abiezer the Anathothite, a Benjaminite: 24,000 men.

13 Tenth division, tenth month: Maharai the Netophathite, a Zerahite: 24,000 men.

14 Eleventh division, eleventh month: Benaiah the Pirathomite, an Ephraimite: 24,000 men.

15 Twelfth division, twelfth month: Heldai the Netophathite from the family of Othniel: 24,000 men.

Tribal Administrators

16-22 Administrators of the affairs of the tribes:

for Reuben: Eliezer son of Zicri;

for Simeon: Shephatiah son of Maacah;

for Levi: Hashabiah son of Kemuel;

for Aaron: Zadok;

for Judah: Elihu, David’s brother;

for Issachar: Omri son of Michael;

for Zebulun: Ishmaiah son of Obadiah;

for Naphtali: Jerimoth son of Azriel;

for Ephraim: Hoshea son of Azaziah;

for one half-tribe of Manasseh: Joel son of Pedaiah;

for the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;

for Benjamin: Jaasiel son of Abner;

for Dan: Azarel son of Jeroham.

These are the administrative officers assigned to the tribes of Israel.

23-24 David didn’t keep a count of men under the age of twenty, because God had promised to give Israel a population as numerous as the stars in the sky. Joab son of Zeruiah started out counting the men, but he never finished. God’s anger broke out on Israel because of the counting. As it turned out, the numbers were never entered into the court records of King David.

Supply Officers

25 The king’s storage facilities were supervised by Azmaveth son of Adiel. Jonathan son of Uzziah was responsible for the warehouses in the outlying areas.

26 Ezri son of Kelub was in charge of the field workers on the farms.

27 Shimei the Ramathite was in charge of the vineyards and Zabdi the Shiphmite was in charge of grapes for the wine vats.

28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western hills, and Joash was in charge of the olive oil.

29 Shitrai the Sharonite was in charge of herds grazing in Sharon and Shaphat son of Adlai was in charge of herds in the valley.

30-31 Obil the Ishmaelite was in charge of the camels, Jehdeiah the Meronothite was in charge of the donkeys, and Jaziz the Hagrite was in charge of the flocks.

These were the ones responsible for taking care of King David’s property.

David’s Counselors

32 Jonathan, David’s uncle, a wise and literate counselor, and Jehiel son of Hacmoni, were responsible for raising the king’s sons.

33-34 Ahithophel was the king’s counselor; Hushai the Arkite was the king’s friend. Ahithophel was later replaced by Jehoiada son of Benaiah and by Abiathar.

Joab was commander of the king’s army.

David’s Valedictory Address

28 David called together all the leaders of Israel—tribal administrators, heads of various governmental operations, military commanders and captains, stewards in charge of the property and livestock belonging to the king and his sons—everyone who held responsible positions in the kingdom.

2-7 King David stood tall and spoke: “Listen to me, my people: I fully intended to build a permanent structure for the Chest of the Covenant of God, God’s footstool. But when I got ready to build it, God said to me, ‘You may not build a house to honor me—you’ve done too much fighting—killed too many people.’ God chose me out of my family to be king over Israel forever. First he chose Judah as the lead tribe, then he narrowed it down to my family, and finally he picked me from my father’s sons, pleased to make me the king over all Israel. And then from all my sons—and God gave me many!—he chose my son Solomon to sit on the throne of God’s rule over Israel. He went on to say, ‘Your son Solomon will build my house and my courts: I have chosen him to be my royal adopted son; and I will be to him a father. I will guarantee that his kingdom will last if he continues to be as strong-minded in doing what I command and carrying out my decisions as he is doing now.’

“And now, in this public place, all Israel looking on and God listening in, as God’s people, obey and study every last one of the commandments of your God so that you can make the most of living in this good land and pass it on intact to your children, insuring a good future.

9-10 “And you, Solomon my son, get to know well your father’s God; serve him with a whole heart and eager mind, for God examines every heart and sees through every motive. If you seek him, he’ll make sure you find him, but if you abandon him, he’ll leave you for good. Look sharp now! God has chosen you to build his holy house. Be brave, determined! And do it!”

11-19 Then David presented his son Solomon with the plans for The Temple complex: porch, storerooms, meeting rooms, and the place for atoning sacrifice. He turned over the plans for everything that God’s Spirit had brought to his mind: the design of the courtyards, the arrangements of rooms, and the closets for storing all the holy things. He gave him his plan for organizing the Levites and priests in their work of leading and ordering worship in the house of God, and for caring for the liturgical furnishings. He provided exact specifications for how much gold and silver was needed for each article used in the services of worship: the gold and silver Lampstands and lamps, the gold tables for consecrated bread, the silver tables, the gold forks, the bowls and the jars, and the Incense Altar. And he gave him the plan for sculpting the cherubs with their wings outstretched over the Chest of the Covenant of God—the cherubim throne. “Here are the blueprints for the whole project as God gave me to understand it,” David said.

20-21 David continued to address Solomon: “Take charge! Take heart! Don’t be anxious or get discouraged. God, my God, is with you in this; he won’t walk off and leave you in the lurch. He’s at your side until every last detail is completed for conducting the worship of God. You have all the priests and Levites standing ready to pitch in, and skillful craftsmen and artisans of every kind ready to go to work. Both leaders and people are ready. Just say the word.”

They Get Ready to Build

29 1-5 Then David the king addressed the congregation: “My son Solomon was singled out and chosen by God to do this. But he’s young and untested and the work is huge—this is not just a place for people to meet each other, but a house for God to meet us. I’ve done my best to get everything together for building this house for my God, all the materials necessary: gold, silver, bronze, iron, lumber, precious and varicolored stones, and building stones—vast stockpiles. Furthermore, because my heart is in this, in addition to and beyond what I have gathered, I’m turning over my personal fortune of gold and silver for making this place of worship for my God: 3,000 talents (about 113 tons) of gold—all from Ophir, the best—and 7,000 talents (214 tons) of silver for covering the walls of the buildings, and for the gold and silver work by craftsmen and artisans.

“And now, how about you? Who among you is ready and willing to join in the giving?”

6-8 Ready and willing, the heads of families, leaders of the tribes of Israel, commanders and captains in the army, stewards of the king’s affairs, stepped forward and gave willingly. They gave 5,000 talents (188 tons) and 10,000 darics (185 pounds) of gold, 10,000 talents of silver (377 tons), 18,000 talents of bronze (679 tons), and 100,000 talents (3,775 tons) of iron. Anyone who had precious jewels put them in the treasury for the building of The Temple of God in the custody of Jehiel the Gershonite.

And the people were full of a sense of celebration—all that giving! And all given willingly, freely! King David was exuberant.

10-13 David blessed God in full view of the entire congregation:

Blessed are you, God of Israel, our father
    from of old and forever.
To you, O God, belong the greatness and the might,
    the glory, the victory, the majesty, the splendor;
Yes! Everything in heaven, everything on earth;
    the kingdom all yours! You’ve raised yourself high over all.
Riches and glory come from you,
    you’re ruler over all;
You hold strength and power in the palm of your hand
    to build up and strengthen all.
And here we are, O God, our God, giving thanks to you,
    praising your splendid Name.

14-19 “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided.”

20 David then addressed the congregation: “Bless God, your God!” And they did it, blessed God, the God of their ancestors, and worshiped reverently in the presence of God and the king.

21-22 The very next day they butchered the sacrificial animals and offered in the worship of Israel to God a thousand bulls, a thousand rams, a thousand sheep, and in addition drink offerings and many other sacrifices. They feasted all day, eating and drinking before God, exuberant with joy.

22-25 Then they ceremonially reenacted Solomon’s coronation, anointing David’s son before God as their leader, and Zadok as priest. Solomon sat on the throne of God as king in place of David his father. And everything went well; all Israel obeyed him. All the leaders of the people, including all the sons of King David, accepted Solomon as their king and promised their loyalty. Solomon rode high on a crest of popular acclaim—it was all God’s doing. God gave him position and honor beyond any king in Israel before him.

* * *

26-30 David son of Jesse ruled over all Israel. He was king for forty years. He ruled from Hebron seven years and from Jerusalem thirty-three. He died at a ripe old age, full of days, wealth, and glory. His son Solomon ruled after him. The history of David the king, from start to finish, is written in the chronicles of Samuel the seer, Nathan the prophet, and Gad the seer, including a full account of his rule, his exploits, and the times through which he and Israel and the surrounding kingdoms passed.

King Solomon

1-6 Solomon son of David took a firm grip on the reins of his kingdom. God was with him and gave him much help. Solomon addressed all Israel—the commanders and captains, the judges, every leader, and all the heads of families. Then Solomon and the entire company went to the worship center at Gibeon—that’s where the Tent of Meeting of God was, the one that Moses the servant of God had made in the wilderness. The Chest of God, though, was in Jerusalem—David had brought it up from Kiriath Jearim, prepared a special place for it, and pitched a tent for it. But the Bronze Altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon, in its place before the Tabernacle of God; and that is where Solomon and the congregation gathered to pray. Solomon worshiped God at the Bronze Altar in front of the Tent of Meeting; he sacrificed a thousand Whole-Burnt-Offerings on it.

That night God appeared to Solomon. God said, “What do you want from me? Ask.”

8-10 Solomon answered, “You were extravagantly generous with David my father, and now you have made me king in his place. Establish, God, the words you spoke to my father, for you’ve given me a staggering task, ruling this mob of people. Yes, give me wisdom and knowledge as I come and go among this people—for who on his own is capable of leading these, your glorious people?”

11-12 God answered Solomon, “This is what has come out of your heart: You didn’t grasp for money, wealth, fame, and the doom of your enemies; you didn’t even ask for a long life. You asked for wisdom and knowledge so you could govern well my people over whom I’ve made you king. Because of this, you get what you asked for—wisdom and knowledge. And I’m presenting you the rest as a bonus—money, wealth, and fame beyond anything the kings before or after you had or will have.”

13 Then Solomon left the worship center at Gibeon and the Tent of Meeting and went to Jerusalem. He set to work as king of Israel.

14-17 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot-cities as well as in Jerusalem. The king made silver and gold as common as rocks, and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king’s agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarters of a pound of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.

The Temple Construction Begins

Solomon gave orders to begin construction on the house of worship in honor of God and a palace for himself.

Solomon assigned seventy thousand common laborers, eighty thousand to work the quarries in the mountains, and thirty-six hundred foremen to manage the workforce.

3-4 Then Solomon sent this message to King Hiram of Tyre: “Send me cedar logs, the same kind you sent David my father for building his palace. I’m about to build a house of worship in honor of God, a holy place for burning perfumed incense, for setting out holy bread, for making Whole-Burnt-Offerings at morning and evening worship, and for Sabbath, New Moon, and Holy Day services of worship—the acts of worship required of Israel.

5-10 “The house I am building has to be the best, for our God is the best, far better than competing gods. But who is capable of building such a structure? Why, the skies—the entire cosmos!—can’t begin to contain him. And me, who am I to think I can build a house adequate for God—burning incense to him is about all I’m good for! I need your help: Send me a master artisan in gold, silver, bronze, iron, textiles of purple, crimson, and violet, and who knows the craft of engraving; he will supervise the trained craftsmen in Judah and Jerusalem that my father provided. Also send cedar, cypress, and algum logs from Lebanon; I know you have lumberjacks experienced in the Lebanon forests. I’ll send workers to join your crews to cut plenty of timber—I’m going to need a lot, for this house I’m building is going to be absolutely stunning—a showcase temple! I’ll provide all the food necessary for your crew of lumberjacks and loggers: 130,000 bushels of wheat, 120,000 gallons of wine, and 120,000 gallons of olive oil.”

11 Hiram king of Tyre wrote Solomon in reply: “It’s plain that God loves his people—he made you king over them!”

12-14 He wrote on, “Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I’ve sent you Huram-Abi—he’s already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.

15-16 “Go ahead and send the wheat, barley, olive oil, and wine you promised for my work crews. We’ll log the trees you need from the Lebanon forests and raft them down to Joppa. You’ll have to get the timber up to Jerusalem yourself.”

17-18 Solomon then took a census of all the foreigners living in Israel, using the same census-taking method employed by his father. They numbered 153,600. He assigned 70,000 of them as common laborers, 80,000 to work the quarries in the mountains, and 3,600 as foremen to manage the work crews.

1-4 So Solomon broke ground, launched construction of the house of God in Jerusalem on Mount Moriah, the place where God had appeared to his father David. The precise site, the threshing floor of Araunah the Jebusite, had been designated by David. He broke ground on the second day in the second month of the fourth year of his rule. These are the dimensions that Solomon set for the construction of the house of God: ninety feet long and thirty feet wide. The porch in front stretched the width of the building, that is, thirty feet; and it was thirty feet high.

4-7 The interior was gold-plated. He paneled the main hall with cypress and veneered it with fine gold engraved with palm tree and chain designs. He decorated the building with precious stones and gold from Parvaim. Everything was coated with gold veneer: rafters, doorframes, walls, and doors. Cherubim were engraved on the walls.

8-9 He made the Holy of Holies a cube, thirty feet wide, long, and high. It was veneered with six hundred talents (something over twenty-two tons) of gold. The gold nails weighed fifty shekels (a little over a pound). The upper rooms were also veneered in gold.

10-13 He made two sculptures of cherubim, gigantic angel-like figures, for the Holy of Holies, both veneered with gold. The combined wingspread of the side-by-side cherubim (each wing measuring seven and a half feet) stretched from wall to wall, thirty feet. They stood erect facing the main hall.

14 He fashioned the curtain of violet, purple, and crimson fabric and worked a cherub design into it.

15-17 He made two huge free-standing pillars, each fifty-two feet tall, their capitals extending another seven and a half feet. The top of each pillar was set off with an elaborate filigree of chains, like necklaces, from which hung a hundred pomegranates. He placed the pillars in front of The Temple, one on the right, and the other on the left. The right pillar he named Jakin (Security) and the left pillar he named Boaz (Stability).

Temple Furnishings

He made the Bronze Altar thirty feet long, thirty feet wide, and ten feet high.

2-5 He made a Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet high, and forty-five feet in circumference. Just under the rim, there were two parallel bands of something like bulls, ten to each foot and a half. The figures were cast in one piece with the Sea. The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east. All the bulls faced outward and supported the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or a lily. It held about 18,000 gallons.

He made ten Washbasins, five set on the right and five on the left, for rinsing the things used for the Whole-Burnt-Offerings. The priests washed themselves in the Sea.

He made ten gold Lampstands, following the specified pattern, and placed five on the right and five on the left.

He made ten tables and set five on the right and five on the left. He also made a hundred gold bowls.

He built a Courtyard especially for the priests and then the great court and doors for the court. The doors were covered with bronze.

10 He placed the Sea on the right side of The Temple at the southeast corner.

11-16 He also made ash buckets, shovels, and bowls.

And that about wrapped it up: Huram completed the work he had contracted to do for King Solomon:

two pillars;

two bowl-shaped capitals for the tops of the pillars;

two decorative filigrees for the capitals;

four hundred pomegranates for the filigrees (a double row of pomegranates for each filigree);

ten washstands with their basins;

one Sea and the twelve bulls under it;

miscellaneous buckets, forks, shovels, and bowls.

16-18 All these artifacts that Huram-Abi made for King Solomon for The Temple of God were made of burnished bronze. The king had them cast in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.

19-22 Solomon was also responsible for the furniture and accessories in The Temple of God:

the gold Altar;

the tables that held the Bread of the Presence;

the Lampstands of pure gold with their lamps, to be lighted before the Inner Sanctuary, the Holy of Holies;

the gold flowers, lamps, and tongs (all solid gold);

the gold wick trimmers, bowls, ladles, and censers;

the gold doors of The Temple, doors to the Holy of Holies, and the doors to the main sanctuary.

That completed the work King Solomon did on The Temple of God. He then brought in the holy offerings of his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.

Installing the Chest

2-3 Bringing all this to a climax, Solomon got all the leaders together in Jerusalem—all the chiefs of tribes and the family patriarchs—to move the Chest of the Covenant of God from Zion and install it in The Temple. All the men of Israel assembled before the king on the feast day of the seventh month, the Feast of Booths.

4-6 When all the leaders of Israel were ready, the Levites took up the Chest. They carried the Chest, the Tent of Meeting, and all the sacred things in the Tent used in worship. The priests, all Levites, carried them. King Solomon and the entire congregation of Israel were there before the Chest, worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track.

7-10 The priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim formed a canopy over the Chest and its poles. The ends of the poles were so long that they stuck out from the entrance of the Inner Sanctuary, but were not noticeable further out—they’re still there today. There was nothing in the Chest itself but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt.

11-13 The priests then left the Holy Place. All the priests there were consecrated, regardless of rank or assignment; and all the Levites who were musicians were there—Asaph, Heman, Jeduthun, and their families, dressed in their worship robes; the choir and orchestra assembled on the east side of the Altar and were joined by 120 priests blowing trumpets. The choir and trumpets made one voice of praise and thanks to God—orchestra and choir in perfect harmony singing and playing praise to God:

Yes! God is good!
His loyal love goes on forever!

13-14 Then a billowing cloud filled The Temple of God. The priests couldn’t even carry out their duties because of the cloud—the glory of God!—that filled The Temple of God.

Solomon’s Dedication and Prayer

1-2 Then Solomon said,

God said he would dwell in a cloud,
But I’ve built a temple most splendid,
A place for you to live in forever.

The king then turned to face the congregation that had come together and blessed them:

4-6 “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has done what he promised when he said, ‘From the day I brought my people Israel up from Egypt, I haven’t set apart one city among the tribes of Israel in which to build a temple to honor my Name, or chosen one person to be the leader. But now I have chosen both a city and a person: Jerusalem for honoring my Name and David to lead my people Israel.’

7-9 “My father David very much wanted to build a temple honoring the Name of God, the God of Israel, but God told him, ‘It was good that you wanted to build a temple in my honor—most commendable! But you are not the one to do it. Your son, who will carry on your dynasty, will build it for my Name.’

10-11 “And now you see the promise completed. God has done what he said he would do; I have succeeded David my father and now rule Israel; and I have built a temple to honor God, the God of Israel, and have secured a place for the Chest that holds the Covenant of God, the covenant he made with the people of Israel.”

12-16 Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed:

God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today!

Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.”

17     O God, God of Israel, let this all happen—
        confirm and establish it!

18-21 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place.

    Listen from your home in heaven
        and when you hear, forgive.

22 When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple,

23     Listen from heaven and act;
        judge your servants, making the offender pay for the offense
    And set the offended free,
        dismissing all charges.

24-25 When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,

    Listen from your home in heaven;
        forgive the sin of your people Israel,
        return them to the land you gave to them and their ancestors.

26-27 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quit their sins because you have scourged them,

    Listen from your home in heaven,
        forgive the sins of your servants, your people Israel.
    Then start over with them;
        train them to live right and well;
    Send rain on the land
        you gave as inheritance to your people.

28-31 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, their hearts penetrated by disaster, hands and arms thrown out for help to this Temple,

    Listen from your home in heaven, forgive and reward us:
        reward each life and circumstance,
    For you know each life from the inside,
        (you’re the only one with such inside knowledge!),
    So they’ll live before you in lifelong reverence and believing
        obedience on this land you gave our ancestors.

32 And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation—people are going to be attracted here by your great reputation, your wonderworking power—and who come to pray to this Temple.

33     Listen from your home in heaven
        and honor the prayers of the foreigner,
    So that people all over the world
        will know who you are and what you’re like,
    And live in reverent obedience before you,
        just as your own people Israel do,
    So they’ll know that you personally
        make this Temple that I’ve built what it is.

34-35 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and The Temple I’ve built to honor your Name,

    Listen from heaven to what they pray and ask for
        and do what is right for them.

36-39 When they sin against you—and they certainly will; there’s no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy’s land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, “We’ve sinned; we’ve done wrong; we’ve been most wicked,” and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,

    Listen from your home in heaven
        to their prayers desperate and devout;
    Do what is best for them.
        Forgive your people who have sinned against you.

40 And now, dear God, be alert and attentive to prayer, all prayer, offered in this place.

41-42     Up, God, enjoy your new place of quiet repose,
        you and your mighty covenant Chest;
    Dress your priests up in salvation clothes,
        let your holy people celebrate goodness.
    And don’t, God, back out on your anointed ones,
        keep in mind the love promised to David your servant.

The Temple Dedication

1-3 When Solomon finished praying, a bolt of lightning out of heaven struck the Whole-Burnt-Offering and sacrifices and the Glory of God filled The Temple. The Glory was so dense that the priests couldn’t get in—God so filled The Temple that there was no room for the priests! When all Israel saw the fire fall from heaven and the Glory of God fill The Temple, they fell on their knees, bowed their heads, and worshiped, thanking God:

Yes! God is good!
His love never quits!

4-6 Then the king and all Israel worshiped, offering sacrifices to God. King Solomon worshiped by sacrificing 22,000 cattle and 120,000 sheep at the dedication of The Temple. The priests were all on duty; the choir and orchestra of Levites that David had provided for singing and playing anthems to the praise and love of God were all there; across the courtyard the priests blew trumpets. All Israelites were on their feet.

7-10 Solomon set apart the central area of the courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the Bronze Altar was too small to handle all these offerings. This is how Solomon kept the great autumn Feast of Booths. For seven days there were people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days, and then did it for another seven days, a week for dedicating the Altar and another for the Feast itself—two solid weeks of celebration! On the twenty-third day of the seventh month Solomon dismissed his congregation. They left rejoicing, exuberant over all the good God had done for David and Solomon and his people Israel.

God’s Confirmation

11 Solomon completed building The Temple of God and the royal palace—the projects he had set his heart on doing. Everything was done—success! Satisfaction!

12-18 God appeared to Solomon that very night and said, “I accept your prayer; yes, I have chosen this place as a temple for sacrifice, a house of worship. If I ever shut off the supply of rain from the skies or order the locusts to eat the crops or send a plague on my people, and my people, my God-defined people, respond by humbling themselves, praying, seeking my presence, and turning their backs on their wicked lives, I’ll be there ready for you: I’ll listen from heaven, forgive their sins, and restore their land to health. From now on I’m alert day and night to the prayers offered at this place. Believe me, I’ve chosen and sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel—make it a sure thing on a sure foundation. The same covenant guarantee I gave to David your father I’m giving to you, namely, ‘You can count on always having a descendant on Israel’s throne.’

19-22 “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will be nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; tourists will shake their heads, saying, ‘What happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’”

More on Solomon

1-6 At the end of twenty years, Solomon had quite a list of accomplishments. He had:

built The Temple of God and his own palace;

rebuilt the cities that Hiram had given him and colonized them with Israelites;

marched on Hamath Zobah and took it;

fortified Tadmor in the desert and all the store-cities he had founded in Hamath;

built the fortress cities Upper Beth Horon and Lower Beth Horon, complete with walls, gates, and bars;

built Baalath and store-cities;

built chariot-cities for his horses.

Solomon built impulsively and extravagantly—whenever a whim took him. And in Jerusalem, in Lebanon—wherever he fancied.

7-10 The remnants from the original inhabitants of the land (Hittites, Amorites, Perizzites, Hivites, Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor. The policy is in effect today. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon’s building operations—250 in all in charge of the workforce.

11 Solomon brought Pharaoh’s daughter from the City of David to a house built especially for her, “Because,” he said, “my wife cannot live in the house of David king of Israel, for the areas in which the Chest of God has entered are sacred.”

12-13 Then Solomon offered Whole-Burnt-Offerings to God on the Altar of God that he had built in front of The Temple porch. He kept to the regular schedule of worship set down by Moses: Sabbaths, New Moons, and the three annual feasts of Unraised Bread (Passover), Weeks (Pentecost), and Booths.

14-15 He followed the practice of his father David in setting up groups of priests carrying out the work of worship, with the Levites assigned to lead the sacred music for praising God and to assist the priests in the daily worship; he assigned security guards to be on duty at each gate—that’s what David the man of God had ordered. The king’s directions to the priests and Levites and financial stewards were kept right down to the fine print—no innovations—including the treasuries.

16 All that Solomon set out to do, from the groundbreaking of The Temple of God to its finish, was now complete.

17-18 Then Solomon went to Ezion Geber and Elath on the coast of Edom. Hiram sent him ships and with them veteran sailors. Joined by Solomon’s men they sailed to Ophir (in east Africa), loaded on fifteen tons of gold, and brought it back to King Solomon.

* * *

1-4 The queen of Sheba heard of Solomon’s reputation and came to Jerusalem to put his reputation to the test, asking all the tough questions. She made a showy entrance—an impressive retinue of attendants and camels loaded with perfume and much gold and precious stones. She emptied her heart to Solomon, talking over everything she cared about. And Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials, the sharply dressed waiters, the cupbearers, and then the elaborate worship extravagant with Whole-Burnt-Offerings at The Temple of God, it all took her breath away.

5-8 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be your God who has taken such a liking to you, making you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”

9-11 She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn’t been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.

12 King Solomon, for his part, gave the queen of Sheba all her heart’s desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.

* * *

13-14 Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.

15-16 King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.

17-19 The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.

20 King Solomon’s chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.

21 The king’s ships, manned by Hiram’s sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.

22-24 King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.

25-28 Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.

* * *

29-31 The rest of Solomon’s life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.

King Rehoboam

10 1-2 Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death, he came back.

3-4 Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”

“Give me,” said Rehoboam, “three days to think it over; then come back.” So the people left.

King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”

They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”

8-9 But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”

10-11 The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’”

12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over; then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: “If you think life under my father was hard, you haven’t seen the half of it: my father thrashed you with whips; I’ll beat you bloody with chains!”

15 Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.

16-17 When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,

Get lost, David!
We’ve had it with you, son of Jesse!
Let’s get out of here, Israel, and fast!
From now on, David, mind your own business.

And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.

18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.

11 When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.

2-4 At the same time the word of God came to Shemaiah, a holy man, “Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Benjamin, This is God’s word: Don’t march out; don’t fight against your brothers the Israelites. Go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.

5-12 Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around: in Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron—a line of defense protecting Judah and Benjamin. He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine. He installed arms—large shields and spears—in all the forts, making them very strong. So Judah and Benjamin were secure for the time.

13-17 The priests and Levites from all over Israel came and made themselves available to Rehoboam. The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.

18-21 Rehoboam married Mahalath daughter of Jerimoth, David’s son, and Abihail daughter of Eliab, Jesse’s son. Mahalath bore him Jeush, Shemariah, and Zaham. Then he married Maacah, Absalom’s daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. Maacah was Rehoboam’s favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot—eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).

22-23 Rehoboam designated Abijah son of Maacah as the “first son” and leader of the brothers—he intended to make him the next king. He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Benjamin; he kept them happy with much food and many wives.

12 By the time Rehoboam had secured his kingdom and was strong again, he, and all Israel with him, had virtually abandoned God and his ways.

* * *

2-4 In Rehoboam’s fifth year, because he and the people were unfaithful to God, Shishak king of Egypt invaded as far as Jerusalem. He came with twelve hundred chariots and sixty thousand cavalry, and soldiers from all over—the Egyptian army included Libyans, Sukkites, and Ethiopians. They took the fortress cities of Judah and advanced as far as Jerusalem itself.

Then the prophet Shemaiah, accompanied by the leaders of Judah who had retreated to Jerusalem before Shishak, came to Rehoboam and said, “God’s word: You abandoned me; now I abandon you to Shishak.”

The leaders of Israel and the king were repentant and said, “God is right.”

7-8 When God saw that they were humbly repentant, the word of God came to Shemaiah: “Because they are humble, I’ll not destroy them—I’ll give them a break; I won’t use Shishak to express my wrath against Jerusalem. What I will do, though, is make them Shishak’s subjects—they’ll learn the difference between serving me and serving human kings.”

Then Shishak king of Egypt attacked Jerusalem. He plundered the treasury of The Temple of God and the treasury of the royal palace—he took everything he could lay his hands on. He even took the gold shields that Solomon had made.

10-11 King Rehoboam replaced the gold shields with bronze shields and gave them to the guards who were posted at the entrance to the royal palace. Whenever the king went to God’s Temple, the guards went with him carrying the shields, but they always returned them to the guardroom.

12 Because Rehoboam was repentant, God’s anger was blunted, so he wasn’t totally destroyed. The picture wasn’t entirely bleak—there were some good things going on in Judah.

13-14 King Rehoboam regrouped and reestablished his rule in Jerusalem. He was forty-one years old when he became king and continued as king for seventeen years in Jerusalem, the city God chose out of all the tribes of Israel as the special presence of his Name. His mother was Naamah from Ammon. But the final verdict on Rehoboam was that he was a bad king—God was not important to him; his heart neither cared for nor sought after God.

15-16 The history of Rehoboam, from start to finish, is written in the memoirs of Shemaiah the prophet and Iddo the seer that contain the family trees. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His son Abijah ruled after him.

King Abijah

13 1-2 In the eighteenth year of the rule of King Jeroboam, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Uriel of Gibeah.

2-3 War broke out between Abijah and Jeroboam. Abijah started out with 400,000 of his best soldiers; Jeroboam countered with 800,000 of his best.

4-7 Abijah took a prominent position on Mount Zemaraim in the hill country of Ephraim and gave this speech: “Listen, Jeroboam and all Israel! Don’t you realize that God, the one and only God of Israel, established David and his sons as the permanent rulers of Israel, ratified by a ‘covenant of salt’—God’s kingdom ruled by God’s king? And what happened? Jeroboam, the son of Solomon’s slave Nebat, rebelled against his master. All the riffraff joined his cause and were too much for Rehoboam, Solomon’s true heir. Rehoboam didn’t know his way around—besides he was a real wimp; he couldn’t stand up against them.

8-9 “Taking advantage of that weakness, you are asserting yourself against the very rule of God that is delegated to David’s descendants—you think you are so big with your huge army backed up by the golden-calf idols that Jeroboam made for you as gods! But just look at what you’ve done—you threw out the priests of God, the sons of Aaron, and the Levites, and made priests to suit yourselves, priests just like the pagans have. Anyone who shows up with enough money to pay for it can be a priest! A priest of No-God!

10-11 “But for the rest of us in Judah, we’re sticking with God. We have not traded him in for the latest model—we’re keeping the tried-and-true priests of Aaron to lead us to God and the Levites to lead us in worship by sacrificing Whole-Burnt-Offerings and aromatic incense to God at the daily morning and evening prayers, setting out fresh holy bread on a clean table, and lighting the lamps on the golden Lampstand every night. We continue doing what God told us to in the way he told us to do it; but you have rid yourselves of him.

12 “Can’t you see the obvious? God is on our side; he’s our leader. And his priests with trumpets are all ready to blow the signal to battle. O Israel—don’t fight against God, the God of your ancestors. You will not win this battle.”

13-18 While Abijah was speaking, Jeroboam had sent men around to take them by surprise from the rear: Jeroboam in front of Judah and the ambush behind. When Judah looked back, they saw they were attacked front and back. They prayed desperately to God, the priests blew their trumpets, and the soldiers of Judah shouted their battle cry. At the battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The army of Israel scattered before Judah; God gave them the victory. Abijah and his troops slaughtered them—500,000 of Israel’s best fighters were killed that day. The army of Israel fell flat on its face—a humiliating defeat. The army of Judah won hands down because they trusted God, the God of their ancestors.

19-21 Abijah followed up his victory by pursuing Jeroboam, taking the towns of Bethel, Jeshanah, and Ephron with their surrounding villages. Jeroboam never did recover from his defeat while Abijah lived. Later on God struck him down and he died. Meanwhile Abijah flourished; he married fourteen wives and ended up with a family of twenty-two sons and sixteen daughters.

22 The rest of the history of Abijah, what he did and said, is written in the study written by Iddo the prophet.

King Asa

14 Abijah died and was buried with his ancestors in the City of David. His son Asa became the next king.

For ten years into Asa’s reign the country was at peace.

2-6 Asa was a good king. He did things right in God’s eyes. He cleaned house: got rid of the pagan altars and shrines, smashed the sacred stone pillars, and chopped down the sex-and-religion groves (Asherim). He told Judah to center their lives in God, the God of their fathers, to do what the law said, and to follow the commandments. Because he got rid of all the pagan shrines and altars in the cities of Judah, his kingdom was at peace. Because the land was quiet and there was no war, he was able to build up a good defense system in Judah. God kept the peace.

Asa said to his people, “While we have the chance and the land is quiet, let’s build a solid defense system, fortifying our cities with walls, towers, gates, and bars. We have this peaceful land because we sought God; he has given us rest from all troubles.” So they built and enjoyed prosperity.

Asa had an army of 300,000 Judeans, equipped with shields and spears, and another 280,000 Benjaminites who were shield bearers and archers. They were all courageous warriors.

9-11 Zerah the Ethiopian went to war against Asa with an army of a million plus three hundred chariots and got as far as Mareshah. Asa met him there and prepared to fight from the Valley of Zephathah near Mareshah. Then Asa prayed to God, “O God, you aren’t impressed by numbers or intimidated by a show of force once you decide to help: Help us, O God; we have come out to meet this huge army because we trust in you and who you are. Don’t let mere mortals stand against you!”

12-15 God defeated the Ethiopians before Asa and Judah; the Ethiopians ran for their lives. Asa and his men chased them as far as Gerar; so many of the Ethiopians were killed that there was no fight left in them—a massacre before God and his troops; Judah carted off loads of plunder. They devastated all the towns around Gerar whose people were helpless, paralyzed by the fear of God, and looted the country. They also attacked herdsmen and brought back a lot of sheep and camels to Jerusalem.

15 1-6 Then Azariah son of Obed, moved by the Spirit of God, went out to meet Asa. He said, “Listen carefully, Asa, and listen Judah and Benjamin: God will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he’ll leave you. For a long time Israel didn’t have the real God, nor did they have the help of priest or teacher or book. But when they were in trouble and got serious, and decided to seek God, the God of Israel, God let himself be found. At that time it was a dog-eat-dog world; life was constantly up for grabs—no one, regardless of country, knew what the next day might bring. Nation battered nation, city pummeled city. God let loose every kind of trouble among them.

“But it’s different with you: Be strong. Take heart. Payday is coming!”

8-9 Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of God that was in front of The Temple porch. Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that God was on his side).

10-15 They all arrived in Jerusalem in the third month of the fifteenth year of Asa’s reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek God, the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek God, the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to God, a joyful sound accompanied with blasts from trumpets and rams’ horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. God gave them peace within and without—a most peaceable kingdom!

16-19 In his cleanup of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley. Unfortunately he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, loyal to God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple of God. There wasn’t a trace of war up to the thirty-fifth year of Asa’s reign.

16 But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.

2-3 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”

4-5 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.

Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.

7-9 Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”

10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.

11-14 A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.

Jehoshaphat of Judah

17 1-6 Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.

7-9 In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.

10-12 There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!

13-19 He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.

18 1-3 But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”

Then Jehoshaphat said, “But before you do anything, ask God for guidance.”

The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”

“Go for it,” they said. “God will hand it over to the king.”

But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”

The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”

“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.

So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”

9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”

12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”

13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”

14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”

“Go ahead,” he said, “an easy victory! God’s gift to the king.”

15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”

16 “All right,” said Micaiah, “since you insist . . .

I saw all of Israel scattered over the hills,
    sheep with no shepherd.
Then God spoke, ‘These poor people
    have no one to tell them what to do.
Let them go home and do
    the best they can for themselves.’”

17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”

18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:

I saw God enthroned,
    and all the Angel Armies of heaven
standing at attention,
    ranged on his right and his left.
And God said, “How can we seduce Ahab
    into attacking Ramoth Gilead?”
Some said this,
    and some said that.
Then a bold angel stepped out,
    stood before God, and said,
“I’ll seduce him.”
    “And how will you do it?” said God.
“Easy,” said the angel,
    “I’ll get all the prophets to lie.”
“That should do it,” said God;
    “On your way—seduce him!”

22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”

23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”

24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”

25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”

27 Micaiah said,

If you ever get back in one piece,
    I’m no prophet of God.

He added,

When it happens, O people,
    remember where you heard it!

28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.

30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”

31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.

33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”

34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.

19 1-3 But Jehoshaphat king of Judah got home safe and sound. Jehu, son of Hanani the seer, confronted King Jehoshaphat: “You have no business helping evil, cozying up to God-haters. Because you did this, God is good and angry with you. But you’re not all bad—you made a clean sweep of the polluting sex-and-religion shrines; and you were single-minded in seeking God.”

Jehoshaphat kept his residence in Jerusalem but made a regular round of visits among the people, from Beersheba in the south to Mount Ephraim in the north, urging them to return to God, the God of their ancestors.

5-7 And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”

8-10 In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.

11 “Amariah the chief priest is in charge of all cases regarding the worship of God; Zebadiah son of Ishmael, the leader of the tribe of Judah, is in charge of all civil cases; the Levites will keep order in the courts. Be bold and diligent. And God be with you as you do your best.”

* * *

20 1-2 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”

3-4 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.

5-9 Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’

10-12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”

13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.

14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”

18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!

20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”

21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,

Give thanks to God,
His love never quits.

22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.

24 As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.

25-26 When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).

27-28 Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.

29-30 When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.

31-33 That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.

34 The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.

35-37 Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.

21 Jehoshaphat died and was buried in the family cemetery in the City of David. Jehoram his son was the next king.

King Jehoram

2-4 Jehoram’s brothers were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah—the sons of Jehoshaphat king of Judah. Their father had lavished them with gifts—silver, gold, and other valuables, plus the fortress cities in Judah. But Jehoram was his firstborn son and he gave him the kingdom of Judah. But when Jehoram had taken over his father’s kingdom and had secured his position, he killed all his brothers along with some of the government officials.

5-7 Jehoram was thirty-two years old when he became king and ruled in Jerusalem for eight years. He imitated Israel’s kings and married into the Ahab dynasty. God considered him an evil man. But despite that, because of his covenant with David, God was not yet ready to destroy the descendants of David; he had, after all, promised to keep a light burning for David and his sons.

8-9 During Jehoram’s reign, Edom revolted from Judah’s rule and set up their own king. Jehoram responded by setting out with his officers and chariots. Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard.

10-11 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time. The evidence accumulated: Since Jehoram had abandoned God, the God of his ancestors, God was abandoning him. He even went so far as to build pagan sacred shrines in the mountains of Judah. He brazenly led Jerusalem away from God, seducing the whole country.

12-15 One day he got a letter from Elijah the prophet. It read, “From God, the God of your ancestor David—a message: Because you have not kept to the ways of Jehoshaphat your father and Asa your grandfather, kings of Judah, but have taken up with the ways of the kings of Israel in the north, leading Judah and Jerusalem away from God, going step by step down the apostate path of Ahab and his crew—why, you even killed your own brothers, all of them better men than you!—God is going to afflict your people, your wives, your sons, and everything you have with a terrible plague. And you are going to come down with a terrible disease of the colon, painful and humiliating.”

16-20 The trouble started with an invasion. God incited the Philistines and the Arabs who lived near the Ethiopians to attack Jehoram. They came to the borders of Judah, forced their way in, and plundered the place—robbing the royal palace of everything in it including his wives and sons. One son, his youngest, Ahaziah, was left behind. The terrible and fatal disease in his colon followed. After about two years he was totally incontinent and died writhing in pain. His people didn’t honor him by lighting a great bonfire, as was customary with his ancestors. He was thirty-two years old when he became king and reigned for eight years in Jerusalem. There were no tears shed when he died—it was good riddance!—and they buried him in the City of David, but not in the royal cemetery.

King Ahaziah

22 1-6 The people of Jerusalem made Ahaziah, Jehoram’s youngest son, king. Raiders from the desert, who had come with the Arabs against the settlement, had killed all the older sons. That’s how Ahaziah son of Jehoram king of Judah became king. Ahaziah was twenty-two years old when he became king, but reigned only one year in Jerusalem. His mother was Athaliah, granddaughter of Omri. He lived and ruled just like the Ahab family had done, his mother training him in evil ways. God also considered him evil, related by both marriage and sin to the Ahab clan. After the death of his father, he attended the sin school of Ahab, and graduated with a degree in doom. He did what they taught him, went with Joram son of Ahab king of Israel in the war against Hazael king of Aram at Ramoth Gilead. Joram, wounded by the Arameans, retreated to Jezreel to recover from the wounds he received in Ramah in his war with Hazael king of Aram. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed at Jezreel.

7-9 The fate of Ahaziah when he went to visit was God’s judgment on him. When Ahaziah arrived at Jezreel, he and Joram met with Jehu son of Nimshi, whom God had already authorized to destroy the dynasty of Ahab. Jehu, already at work, executing doom on the dynasty of Ahab, came upon the captains of Judah and Ahaziah’s nephews, part of the Ahaziah delegation, and killed them outright. Then he sent out a search party looking for Ahaziah himself. They found him hiding out in Samaria and hauled him back to Jehu. And Jehu killed him.

They didn’t, though, just leave his body there. Out of respect for his grandfather Jehoshaphat, famous as a sincere seeker after God, they gave him a decent burial. But there was no one left in Ahaziah’s family capable of ruling the kingdom.

Queen Athaliah

10-12 When Ahaziah’s mother Athaliah saw that her son was dead, she took over. She began by massacring the entire royal family. Jehosheba, daughter of King Jehoram, took Ahaziah’s son Joash, and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. So Jehosheba, daughter of King Jehoram and Ahaziah’s sister—she was also the wife of Jehoiada the priest—saved Joash from the murderous Queen Athaliah. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.

23 1-3 In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple.

3-7 The priest Jehoiada showed them the young prince and addressed them: “Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God. No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they’ve been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”

8-10 All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn’t exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

11 Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As Jehoiada and his sons anointed him they shouted, “Long live the king!”

12-13 Athaliah, hearing all the commotion, the people running around and praising the king, came to The Temple to see what was going on. Astonished, she saw the young king standing at the entrance flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring, the choir and orchestra leading the praise. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!”

14-15 Jehoiada the priest ordered the military officers, “Drag her outside—and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral and there they killed her.

16 Jehoiada now made a covenant between himself and the king and the people: they were to be God’s special people.

17 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar.

18-21 Jehoiada turned the care of God’s Temple over to the priests and Levites, the way David had directed originally. They were to offer the Whole-Burnt-Offerings of God as set out in The Revelation of Moses, and with praise and song as directed by David. He also assigned security guards at the gates of God’s Temple so that no one who was unprepared could enter. Then he got everyone together—officers, nobles, governors, and the people themselves—and escorted the king down from The Temple of God, through the Upper Gate, and placed him on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—Athaliah had been killed; no more Athaliah terror.

King Joash

24 Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother’s name was Gazelle (Zibiah). She was from Beersheba.

2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters.

4-6 The time came when Joash determined to renovate The Temple of God. He got the priests and Levites together and said, “Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out.” But the Levites dragged their feet and didn’t do anything.

Then the king called in Jehoiada the chief priest and said, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship.”

8-9 Following the king’s orders, they made a chest and placed it at the entrance to The Temple of God. Then they sent out a tax notice throughout Judah and Jerusalem: “Pay the tax that Moses the servant of God set when Israel was in the wilderness.”

10 The people and their leaders were glad to do it and cheerfully brought their money until the chest was full.

11-14 Whenever the Levites brought the chest in for a royal audit and found it to be full, the king’s secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God. The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts.

14-16 Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple.

17-19 But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention.

20 Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: “God’s word: Why have you deliberately walked away from God’s commandments? You can’t live this way! If you walk out on God, he’ll walk out on you.”

21-22 But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God. That’s the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada’s son. Zechariah’s last words were, “Look, God! Make them pay for this!”

23-24 A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash’s large army—their punishment for deserting God, the God of their ancestors. Arameans implemented God’s judgment against Joash.

25-27 They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history.

Amaziah, Joash’s son, was the next king.

King Amaziah

25 1-4 Amaziah was twenty-five years old when he became king and reigned twenty-nine years in Jerusalem. His mother was Jehoaddin from Jerusalem. He lived well before God, doing the right thing for the most part. But he wasn’t wholeheartedly devoted to God. When he had the affairs of the kingdom well in hand, he executed the palace guard who had assassinated his father the king. But he didn’t kill the sons of the assassins—he was mindful of what God commanded in The Revelation of Moses, that parents shouldn’t be executed for their children’s sins, nor children for their parents’. We each pay personally for our sins.

5-6 Amaziah organized Judah and sorted out Judah and Benjamin by families and by military units. Men twenty years and older had to register—they ended up with 300,000 judged capable of military service. In addition he hired 100,000 soldiers from Israel in the north at a cost of about four and a half tons of silver.

7-8 A holy man showed up and said, “No, O King—don’t let those northern Israelite soldiers into your army; God is not on their side, nor with any of the Ephraimites. Instead, you go by yourself and be strong. God and God only has the power to help or hurt your cause.”

But Amaziah said to the holy man, “But what about all this money—these tons of silver I have already paid out to hire these men?”

God’s help is worth far more to you than that,” said the holy man.

10 So Amaziah fired the soldiers he had hired from the north and sent them home. They were very angry at losing their jobs and went home seething.

11-12 But Amaziah was optimistic. He led his troops into the Valley of Salt and killed ten thousand men of Seir. They took another ten thousand as prisoners, led them to the top of the Rock, and pushed them off a cliff. They all died in the fall, smashed on the rocks.

13 But the troops Amaziah had dismissed from his army, angry over their lost opportunity for plunder, rampaged through the towns of Judah all the way from Samaria to Beth Horon, killing three thousand people and taking much plunder.

14-15 On his return from the destruction of the Edomites, Amaziah brought back the gods of the men of Seir and installed them as his own gods, worshiping them and burning incense to them. That ignited God’s anger; a fiery blast of God’s wrath put into words by a God-sent prophet: “What is this? Why on earth would you pray to inferior gods who couldn’t so much as help their own people from you—gods weaker than Amaziah?”

16 Amaziah interrupted him, “Did I ask for your opinion? Shut up or get thrown out!”

The prophet quit speaking, but not before he got in one last word: “I have it on good authority: God has made up his mind to throw you out because of what you’ve done, and because you wouldn’t listen to me.”

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