Add parallel Print Page Options

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.[a]

But godliness with contentment is great gain. For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. 12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 13 I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, 14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ, 15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords. 16 He alone has immortality, dwelling in unapproachable light, whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

17 Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share; 19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge, 21 which some profess, and thus have wandered from the faith.

Grace be with you. Amen.

Footnotes

  1. 6:5 NU omits “Withdraw yourself from such.”

Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed.(A) Those who have believing masters must not be disrespectful to them on the ground that they are brothers and sisters; rather, they must serve them all the more, since those who benefit by their service are believers and beloved.[a]

False Teaching and True Riches

Teach and urge these duties.(B) Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness(C) is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,(D) and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[b](E) Of course, there is great gain in godliness combined with contentment,(F) for we brought nothing into the world, so that[c] we can take nothing out of it, but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(G) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

The Good Fight of Faith

11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made[d] the good confession in the presence of many witnesses.(H) 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you(I) 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ,(J) 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords.(K) 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.(L)

17 As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment.(M) 18 They are to do good, to be rich in good works, generous, and ready to share,(N) 19 thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Personal Instructions and Benediction

20 Timothy, guard the deposit entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge;(O) 21 by professing it some have missed the mark as regards the faith.

Grace be with you.[e]

Footnotes

  1. 6.2 Or since they are believers and beloved, who devote themselves to good deeds
  2. 6.5 Other ancient authorities add Withdraw yourself from such people
  3. 6.7 Other ancient authorities read world; it is certain that
  4. 6.12 Gk confessed
  5. 6.21 The Greek word for you here is plural; in other ancient authorities it is singular. Other ancient authorities add Amen