1 Timothy 6
Mounce Reverse Interlinear New Testament
6 As many as hosos are eimi under hypo the yoke zygos as slaves should consider hēgeomai · ho their own idios masters despotēs as worthy axios of all pas honor timē so that hina the ho name onoma of ho God theos and kai the ho teaching didaskalia might not mē be blasphemed blasphēmeō. 2 And de let those ho who have echō believing pistos masters despotēs not mē despise kataphroneō them because hoti they are eimi brothers adelphos; rather alla, let them serve douleuō all the more mallon since hoti those ho benefiting from antilambanō their ho act of kindness euergesia are eimi believers pistos and kai beloved agapētos. Teach didaskō and kai urge parakaleō these things houtos.
3 If ei someone tis teaches a different doctrine heterodidaskaleō and kai does not mē adhere proserchomai to the healthy hygiainō words logos · ho of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai the ho teaching didaskalia that is according to kata godliness eusebeia, 4 he is puffed up with conceit typhoō, understanding epistamai nothing mēdeis, but alla has a sickly craving noseō for peri speculations zētēsis and kai fights about words logomachia out of ek which hos come ginomai envy phthonos, strife eris, slanders blasphēmia, evil ponēros suspicions hyponoia, 5 constant irritations diaparatribē among people anthrōpos who have been corrupted diaphtheirō in their ho mind nous and kai have been robbed apostereō of the ho truth alētheia, imagining nomizō that godliness eusebeia is eimi a means of profit porismos. · ho 6 Now de godliness eusebeia with meta contentment autarkeia is eimi great megas profit porismos. · ho 7 For gar we brought eispherō nothing oudeis into eis the ho world kosmos, and hoti neither oude are we able dynamai to take ekpherō anything tis out ; 8 but de having echō food diatrophē and kai clothing skepasma, with these houtos we will be content arkeō. 9 But de those ho wishing boulomai to be rich plouteō fall empiptō into eis temptation peirasmos and kai a snare pagis and kai many polys foolish anoētos and kai harmful blaberos passions epithumia that hostis plunge bythizō the ho people anthrōpos into eis ruin olethros and kai destruction apōleia. 10 For gar a root rhiza of all kinds pas of ho evils kakos is eimi the ho love of money philargyria, by which hos some tis, by their craving oregō, were led astray apoplanaō from apo the ho faith pistis and kai have pierced peripeirō themselves heautou with many polys pains odynē.
11 But de you sy, man anthrōpos of God theos, flee pheugō these things houtos and de pursue diōkō righteousness dikaiosynē, godliness eusebeia, faith pistis, love agapē, endurance hypomonē, gentleness praupatheia. 12 Fight agōnizomai the ho good kalos fight agōn of the ho faith pistis. Seize epilambanomai hold of the ho eternal aiōnios life zōē, to eis which hos you were called kaleō and kai about which you confessed homologeō the ho good kalos confession homologia before enōpion many polys witnesses martys. 13 I urge parangellō you sy, in the presence enōpion of ho God theos who ho gives life zōiogoneō to · ho all pas things and kai Christ Christos Jesus Iēsous who ho witnessed martyreō in the time epi of Pontius Pontios Pilate Pilatos the ho good kalos confession homologia, 14 to keep tēreō the ho commandment entolē unblemished aspilos and above reproach anepilēmptos until mechri the ho appearing epiphaneia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, 15 which hos he will make known deiknymi at the proper idios time kairos. To the ho Blessed makarios and kai only monos Sovereign dynastēs, the ho King basileus of ho kings basileuō and kai Lord kyrios of ho lords kyrieuō, 16 the ho only monos one having echō immortality athanasia, the one dwelling in oikeō unapproachable aprositos light phōs, whom hos no oudeis person anthrōpos has seen or oude is able dynamai to see, to him hos be honor timē and kai might kratos forever aiōnios, Amen amēn. 17 Urge parangellō the ho rich plousios in en the ho present nyn age aiōn not mē to be haughty hypsēlophroneō, or mēde to set their hope elpizō on epi the uncertainty adēlotēs of riches ploutos but alla on epi God theos who ho grants parechō to us hēmeis all pas things richly plousiōs for eis our enjoyment apolausis, 18 to do good agathoergeō, to be rich plouteō in en good kalos deeds ergon, to be eimi generous eumetadotos, sharing koinōnikos, 19 laying up apothēsaurizō for themselves heautou a good kalos foundation themelios for eis the ho coming mellō age, so that hina they might seize hold epilambanomai of what ho is truly ontōs life zōē.
20 O ō Timothy Timotheos, guard phylassō the ho deposit entrusted parathēkē to you, avoiding ektrepō the ho unholy bebēlos chatter kenophōnia and kai contradictions antithesis of what ho is falsely named pseudōnymos “ knowledge gnōsis,” 21 for by professing epangellomai it hos, some tis have swerved astocheō from peri the ho faith pistis. · ho Grace charis be with meta you hymeis.
1 Timothy 6
Expanded Bible
6 All who are ·slaves [L slaves under a yoke] should show full ·respect [honor] to their masters so no one will ·speak against [revile; blaspheme] God’s name and ·our teaching [or Christian doctrine; L the teaching]. 2 The slaves whose masters are believers should not ·show their masters any less respect [disrespect them; or take advantage of them] because they are believers. They should serve their masters even better, because they are helping believers ·they love [or loved by God; L who are beloved].
You must teach and ·preach [encourage/exhort them about] these things.
False Teaching and True Riches
3 Anyone who has a different teaching and does not agree with the ·true teaching [sound/healthy words] of our Lord Jesus Christ and the teaching that ·shows the true way to serve God [promotes piety/godliness]— 4 that person is ·full of pride [arrogant; conceited] and understands nothing, but ·is sick with a love for [has an unhealthy interest in] ·arguing [controversies; debate] and ·fighting about [quarrels over] words. This brings ·jealousy [envy], ·fighting [strife; division], ·speaking against others [slander; blasphemy], evil ·mistrust [suspicions], 5 and constant ·quarrels [bickering; disputes] from those who have ·evil [depraved; corrupted] minds and have ·lost [been deprived of] the truth. They think that ·serving God [godliness; piety] is a way to ·get rich [make a profit].
6 [L But] ·Serving God [Godliness; Piety] does ·make us very rich [bring great profit], ·if we are satisfied with what we have [when accompanied by contentment]. 7 [L For] We brought nothing into the world, so we can take nothing out. 8 But, if we have food and clothes, we will be satisfied with that. 9 Those who want to become rich ·bring temptation to themselves [L fall into temptation] and are caught in a trap. They ·want [desire] many foolish and harmful things that ·ruin and destroy people [L plunge people into ruin and destruction]. 10 [L For] The love of money ·causes [L is the root of] all kinds of evil. Some people have ·left [strayed/wandered from] the faith, because they wanted ·to get more money [L it], ·but they have caused themselves much sorrow [L and have pierced themselves with many pains].
Some Things to Remember
11 But you, man of God, ·run away from [flee] all those things. Instead, chase after [pursue] ·a right relationship with God [righteousness], a godly life [godliness; piety], faith, love, ·patience [perseverance; endurance], and gentleness. 12 ·Fight the good fight [or Run the good race] of faith, grabbing hold of ·the life that continues forever [eternal life]. You were called to have that life when you confessed the good confession before many witnesses [1:18]. 13 ·In the sight of [In the presence of; L Before] God, who gives life to everything, and of Christ Jesus, I ·give you a command [exhort/encourage/charge you]. Christ Jesus made the good confession when he stood before Pontius Pilate [Matt. 27:11–26; Mark 15:1–15; Luke 23:1–24; John 18:28—19:16]. 14 ·Do what you were commanded to do [Keep/Obey the command] without ·wrong [spot; stain] or blame until our Lord Jesus Christ ·comes again [returns; appears]. 15 God will ·make that happen [L reveal it] at ·the right [the appointed; his own] time. He is the blessed and only ·Ruler [Sovereign], the King of all kings and the Lord of all lords. 16 He is the only One who ·never dies [has immortality]. He lives in light ·so bright no one can go near it [unapproachable]. No one has ever seen God, or can see him. May honor and power belong to God forever. Amen.
17 Command those who are rich ·with things of this world [L in the present age] not to be ·proud [arrogant; haughty]. Tell them to hope in God, not in their uncertain riches. God richly gives us everything to enjoy. 18 Tell ·the rich people [L them] to do good, to be rich in doing good deeds, to be generous and ready to share. 19 By doing that, they will be ·saving [storing up] a treasure for themselves as a strong foundation for the future. Then they will be able to ·have [take hold of] the life that is true life.
20 Timothy, guard what God has ·trusted to [entrusted/deposited with] you. Stay away from foolish, ·useless [irreverent; godless] talk and from the ·arguments [absurdities; contradictions] of what is falsely called “knowledge.” 21 By ·saying they have that “knowledge” [L claiming/professing it], some have ·missed [strayed/lost their way from] the true faith.
Grace be with you.
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