1 Timothy 5
New American Standard Bible
Honor Widows
5 (A)Do not sharply rebuke an (B)older man, but rather appeal to him as a father, and to (C)the younger men as brothers, 2 to the older women as mothers, and to the younger women as sisters, in all purity.
3 Honor widows who are actually (D)widows; 4 but if any widow has children or grandchildren, (E)they must first learn to show proper respect for their own family and to give back compensation to their parents; for this is (F)acceptable in the sight of God. 5 Now she who is actually a (G)widow and has been left alone (H)has set her hope on God, and she continues in (I)requests and prayers night and day. 6 But she who (J)indulges herself in luxury is (K)dead, even while she lives. 7 [a](L)Give these instructions as well, so that they may be above reproach. 8 But if anyone does not provide for his own, and especially for those of his household, he has (M)denied the faith and is worse than an unbeliever.
9 A widow is to be (N)put on the list only if she is not less than sixty years old, having been (O)the wife of one man, 10 having a reputation for (P)good works; and if she has brought up children, if she has (Q)shown hospitality to strangers, if she (R)has washed the [b]saints’ feet, if she has (S)assisted those in distress, and if she has devoted herself to every good work. 11 But refuse to register younger widows, for when they feel (T)physical desires alienating them from Christ, they want to get married, 12 thereby incurring condemnation, because they have [c]ignored their previous pledge. 13 At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also they become (U)gossips and (V)busybodies, talking about (W)things not proper to mention. 14 Therefore, I want younger widows to get (X)married, have children, (Y)manage their households, and (Z)give the enemy no opportunity for reproach; 15 for some (AA)have already turned away to follow (AB)Satan. 16 If any woman who is a believer (AC)has dependent widows, she must (AD)assist them and the church must not be burdened, so that it may assist those who are actually (AE)widows.
Concerning Elders
17 (AF)The elders who (AG)lead well are to be considered worthy of double honor, especially those who (AH)work hard [d]at preaching and teaching. 18 For the Scripture says, “(AI)You shall not muzzle the ox while it is threshing,” and “(AJ)The laborer is worthy of his wages.” 19 Do not accept an accusation against an (AK)elder except on the basis of (AL)two or three witnesses. 20 Those who continue in sin, (AM)rebuke in the presence of all, (AN)so that the rest also will be fearful of sinning. 21 (AO)I solemnly exhort you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality. 22 (AP)Do not lay hands upon anyone too quickly and [e]thereby share (AQ)responsibility for the sins of others; keep yourself [f]free from sin.
23 Do not go on drinking only water, but (AR)use a little wine for the sake of your stomach and your frequent ailments.
24 The sins of some people are quite evident, going before them to judgment; for others, their sins (AS)follow after. 25 Likewise also, deeds that are good are quite evident, and (AT)those which are otherwise cannot be concealed.
Footnotes
- 1 Timothy 5:7 Or Keep commanding
- 1 Timothy 5:10 Lit holy ones; i.e., God’s people
- 1 Timothy 5:12 Or broken
- 1 Timothy 5:17 Lit in word
- 1 Timothy 5:22 Lit do not share
- 1 Timothy 5:22 Lit pure
1 Timothy 5
Mounce Reverse Interlinear New Testament
5 Do not mē rebuke epiplēssō but alla encourage parakaleō an older man presbyteros as hōs a father patēr, younger men neos as hōs brothers adelphos, 2 older women presbyteros as hōs mothers mētēr, younger women neos as hōs sisters adelphē with en all pas purity hagneia.
3 Honor timaō widows chēra who ho are truly ontōs widows chēra. 4 But de if ei a certain tis widow chēra has echō children teknon or ē grandchildren ekgonos, let them learn manthanō to show godliness eusebeō first prōton to eusebeō · ho their own idios household oikos and kai to make apodidōmi some return amoibē to their ho parents progonos; for gar this houtos is eimi pleasing apodektos before enōpion · ho God theos. 5 But de the ho true ontōs widow chēra, · kai who has been left totally alone monoō, has set her hope elpizō on epi God theos and kai continues prosmenō in ho entreaties deēsis and kai · ho prayers proseuchē night nyx and kai day hēmera. 6 But de the ho one who has lived for pleasure spatalaō, even though living zaō, has died thnēskō. 7 Command parangellō these things houtos as well kai, so that hina they may be eimi above reproach anepilēmptos. 8 But de if ei anyone tis does pronoeō not ou care for pronoeō · ho his own idios, · kai especially malista his household members oikeios, he has disowned arneomai the ho faith pistis and kai is eimi worse cheirōn than an unbeliever apistos. 9 Let a widow chēra be enrolled katalegō if she is ginomai not mē less than elassōn sixty hexēkonta years old etos, a woman gynē of one heis man anēr, 10 being witnessed to martyreō by en good kalos deeds ergon, if ei she raised children teknotropheō, if ei she showed hospitality xenodocheō, if ei she washed niptō the feet pous of the saints hagios, if ei she helped eparkeō the afflicted thlibō, if ei she earnestly pursued epakoloutheō every pas good agathos work ergon. 11 But de refuse paraiteomai to enroll younger neos widows chēra, for gar when hotan their passions draw them away katastrēniaō from ho Christ Christos, they desire thelō to marry gameō 12 and come echō under judgment krima since hoti they abandoned atheteō their ho former prōtos faith pistis. 13 But de at the same time hama they manthanō also kai learn manthanō to be idlers argos, flitting about perierchomai among · ho houses oikia, but de not ou only monon idlers argos but alla also kai gossips phlyaros and kai busybodies periergos, speaking laleō about things ho that they should dei not mē. 14 So oun, I wish boulomai younger neos widows to marry gameō, to bear children teknogoneō, to manage their households oikodespoteō, to give didōmi the ho Accuser antikeimai no mēdeis occasion aphormē for charin slander loidoria, 15 for gar some tis have already ēdē strayed ektrepō after opisō · ho Satan Satanas. 16 If ei any tis believing pistos woman has echō widows chēra, let her care for eparkeō them autos, and kai the ho church ekklēsia should not mē be burdened bareō so that hina it may care for eparkeō the ho true ontōs widows chēra.
17 Let axioō the ho elders presbyteros who have been serving proistēmi well kalōs be considered worthy of axioō double diplous honor timē, namely malista, those ho who are laboring hard kopiaō at en preaching logos and kai teaching didaskalia. 18 For gar Scripture graphē says legō, · ho “ Do phimoō not ou muzzle phimoō an ox bous that is treading out aloaō the grain,” and kai, “ Worthy axios is the ho worker ergatēs of ho his autos wage misthos.” 19 Do paradechomai not mē accept paradechomai an accusation katēgoria against kata an elder presbyteros, except ektos ei on epi the evidence of two dyo or ē three treis witnesses martys. 20 Confront elenchō those ho who persist in sinning hamartanō before enōpion everyone pas, so that hina · kai the ho rest loipos may stand in echō fear phobos. 21 I solemnly charge diamartyromai you before enōpion · ho God theos and kai Christ Christos Jesus Iēsous and kai the ho elect eklektos angels angelos that hina you keep phylassō these things houtos without chōris prejudging prokrima, doing poieō nothing mēdeis with kata partiality prosklisis. 22 Do epitithēmi not mēdeis lay epitithēmi hands cheir on anyone mēdeis quickly tacheōs or mēde share in koinōneō the sins hamartia of others allotrios; keep tēreō yourself seautou pure hagnos. 23 ( No longer mēketi drink only water hydropoteō, but alla use chraomai a little oligos wine oinos, on account of dia your · ho stomach stomachos and kai · ho your sy frequent pyknos illnesses astheneia.) 24 The ho sins hamartia of some tis people anthrōpos are eimi conspicuous prodēlos, going before proagō them into eis judgment krisis, but de they also kai follow after epakoloutheō some tis. 25 So hōsautōs also kai the ho good kalos works ergon · ho of some are conspicuous prodēlos, and kai those ho that are echō not conspicuous allōs are dynamai not ou able dynamai to be hidden kryptō.
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