1 Timothy 5
Mounce Reverse Interlinear New Testament
5 Do not mē rebuke epiplēssō but alla encourage parakaleō an older man presbyteros as hōs a father patēr, younger men neos as hōs brothers adelphos, 2 older women presbyteros as hōs mothers mētēr, younger women neos as hōs sisters adelphē with en all pas purity hagneia.
3 Honor timaō widows chēra who ho are truly ontōs widows chēra. 4 But de if ei a certain tis widow chēra has echō children teknon or ē grandchildren ekgonos, let them learn manthanō to show godliness eusebeō first prōton to eusebeō · ho their own idios household oikos and kai to make apodidōmi some return amoibē to their ho parents progonos; for gar this houtos is eimi pleasing apodektos before enōpion · ho God theos. 5 But de the ho true ontōs widow chēra, · kai who has been left totally alone monoō, has set her hope elpizō on epi God theos and kai continues prosmenō in ho entreaties deēsis and kai · ho prayers proseuchē night nyx and kai day hēmera. 6 But de the ho one who has lived for pleasure spatalaō, even though living zaō, has died thnēskō. 7 Command parangellō these things houtos as well kai, so that hina they may be eimi above reproach anepilēmptos. 8 But de if ei anyone tis does pronoeō not ou care for pronoeō · ho his own idios, · kai especially malista his household members oikeios, he has disowned arneomai the ho faith pistis and kai is eimi worse cheirōn than an unbeliever apistos. 9 Let a widow chēra be enrolled katalegō if she is ginomai not mē less than elassōn sixty hexēkonta years old etos, a woman gynē of one heis man anēr, 10 being witnessed to martyreō by en good kalos deeds ergon, if ei she raised children teknotropheō, if ei she showed hospitality xenodocheō, if ei she washed niptō the feet pous of the saints hagios, if ei she helped eparkeō the afflicted thlibō, if ei she earnestly pursued epakoloutheō every pas good agathos work ergon. 11 But de refuse paraiteomai to enroll younger neos widows chēra, for gar when hotan their passions draw them away katastrēniaō from ho Christ Christos, they desire thelō to marry gameō 12 and come echō under judgment krima since hoti they abandoned atheteō their ho former prōtos faith pistis. 13 But de at the same time hama they manthanō also kai learn manthanō to be idlers argos, flitting about perierchomai among · ho houses oikia, but de not ou only monon idlers argos but alla also kai gossips phlyaros and kai busybodies periergos, speaking laleō about things ho that they should dei not mē. 14 So oun, I wish boulomai younger neos widows to marry gameō, to bear children teknogoneō, to manage their households oikodespoteō, to give didōmi the ho Accuser antikeimai no mēdeis occasion aphormē for charin slander loidoria, 15 for gar some tis have already ēdē strayed ektrepō after opisō · ho Satan Satanas. 16 If ei any tis believing pistos woman has echō widows chēra, let her care for eparkeō them autos, and kai the ho church ekklēsia should not mē be burdened bareō so that hina it may care for eparkeō the ho true ontōs widows chēra.
17 Let axioō the ho elders presbyteros who have been serving proistēmi well kalōs be considered worthy of axioō double diplous honor timē, namely malista, those ho who are laboring hard kopiaō at en preaching logos and kai teaching didaskalia. 18 For gar Scripture graphē says legō, · ho “ Do phimoō not ou muzzle phimoō an ox bous that is treading out aloaō the grain,” and kai, “ Worthy axios is the ho worker ergatēs of ho his autos wage misthos.” 19 Do paradechomai not mē accept paradechomai an accusation katēgoria against kata an elder presbyteros, except ektos ei on epi the evidence of two dyo or ē three treis witnesses martys. 20 Confront elenchō those ho who persist in sinning hamartanō before enōpion everyone pas, so that hina · kai the ho rest loipos may stand in echō fear phobos. 21 I solemnly charge diamartyromai you before enōpion · ho God theos and kai Christ Christos Jesus Iēsous and kai the ho elect eklektos angels angelos that hina you keep phylassō these things houtos without chōris prejudging prokrima, doing poieō nothing mēdeis with kata partiality prosklisis. 22 Do epitithēmi not mēdeis lay epitithēmi hands cheir on anyone mēdeis quickly tacheōs or mēde share in koinōneō the sins hamartia of others allotrios; keep tēreō yourself seautou pure hagnos. 23 ( No longer mēketi drink only water hydropoteō, but alla use chraomai a little oligos wine oinos, on account of dia your · ho stomach stomachos and kai · ho your sy frequent pyknos illnesses astheneia.) 24 The ho sins hamartia of some tis people anthrōpos are eimi conspicuous prodēlos, going before proagō them into eis judgment krisis, but de they also kai follow after epakoloutheō some tis. 25 So hōsautōs also kai the ho good kalos works ergon · ho of some are conspicuous prodēlos, and kai those ho that are echō not conspicuous allōs are dynamai not ou able dynamai to be hidden kryptō.
1 Timothy 5
Lexham English Bible
Instructions About Widows
5 Do not rebuke an older man, but appeal to him as a father, younger men as brothers, 2 older women as mothers, younger women as sisters, with all purity. 3 Honor widows who are truly widows. 4 But if any widow has children or grandchildren, they must learn to show profound respect for their own household first, and to pay back recompense to their parents, for this is pleasing in the sight of God. 5 But the widow who is one truly, and is left alone, has put her hope in God and continues in her petitions and prayers night and day. 6 But the one who lives for sensual pleasure is dead even though she[a] lives. 7 And command these things, in order that they may be irreproachable. 8 But if someone does not provide for his own relatives, and especially the members of his household, he has denied the faith and is worse than an unbeliever.
9 Let a widow be put on the list if she[b] is not less than sixty years old, the wife of one husband, 10 being well-attested by good works, if she has brought up children, if she has shown hospitality, if she has washed the feet of the saints, if she has helped those who are oppressed, if she has devoted herself to every good work. 11 But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry, 12 thus incurring condemnation because they have broken their former pledge. 13 And at the same time also, going around from house to house, they learn to be idle, and not only idle, but also gossipy and busybodies, saying the things that are not necessary. 14 Therefore I want younger widows to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach. 15 For already some have turned away and followed after Satan. 16 If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those who are truly widows.
Honoring Worthy Elders and Dealing With Sinners
17 The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching. 18 For the scripture says, “You must not muzzle an ox while it[c] is threshing,”[d] and “The worker is worthy of his wages.”[e] 19 Do not accept an accusation against an elder except on the evidence of two or three witnesses. 20 Reprove those who sin in the presence of all, in order that the rest also may experience fear. 21 I testify solemnly before God and Christ Jesus and the elect angels that you observe these things without prejudice, doing nothing according to partiality. 22 Lay hands on no one hastily, and do not participate in the sins of others. Keep yourself pure. 23 (No longer drink only water, but use a little wine for your stomach and your frequent illnesses.) 24 The sins of some people are evident, preceding them to judgment, but for some also they follow after them. 25 Likewise also good works are evident, and those considered otherwise are not able to be hidden.
Footnotes
- 1 Timothy 5:6 Here “even though” is supplied as a component of the participle (“lives”) which is understood as concessive
- 1 Timothy 5:9 Here “if” is supplied as a component of the participle (“is”) which is understood as conditional
- 1 Timothy 5:18 Here “while” is supplied as a component of the participle (“threshing”) which is understood as temporal
- 1 Timothy 5:18 A quotation from Deut 25:4
- 1 Timothy 5:18 A quotation from Luke 10:7
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