I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

For there is one God, and one mediator between God and men, the man Christ Jesus;

Who gave himself a ransom for all, to be testified in due time.

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

10 But (which becometh women professing godliness) with good works.

11 Let the woman learn in silence with all subjection.

12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

13 For Adam was first formed, then Eve.

14 And Adam was not deceived, but the woman being deceived was in the transgression.

15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

A Call to Prayer

First of all, then, I urge that petitions (specific requests), prayers, intercessions (prayers for others) and thanksgivings be offered on behalf of all people, for [a]kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity. This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior, who [b]wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth. For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].

Women Instructed

Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, 10 but instead adorned by good deeds [helping others], as is proper for women who profess to worship God. 11 A woman must quietly receive instruction with all submissiveness. 12 I do not allow a woman to [c]teach or exercise authority over a man, but to remain quiet [in the congregation]. 13 For Adam was formed first [by God from the earth], then Eve;(A) 14 and it was not Adam who was deceived, but the woman who was led astray and [d]fell into sin.(B) 15 But women will be [e]preserved (saved) through [the pain and dangers of] the bearing of children [f]if they continue in faith and love and holiness with self-control and discretion.

Footnotes

  1. 1 Timothy 2:2 Nero ruled as emperor of Rome at this time.
  2. 1 Timothy 2:4 Salvation is offered to everyone, but each individual must choose to accept or reject God’s gracious offer.
  3. 1 Timothy 2:12 The early church evidently followed Jewish practices in religious education. In Israel, mothers taught their daughters, and it was the father’s responsibility to teach his sons in all areas, including religious education. So Paul’s prohibitions here are consistent with the practices of his day.
  4. 1 Timothy 2:14 Lit has come to be in.
  5. 1 Timothy 2:15 This is considered one of the more difficult verses in the NT to interpret. Part of the difficulty is that the Greek verb rendered “preserved” is literally “saved,” which could refer either to physical preservation or to salvation. Some expositors interpret the verb as referring to the blessings of a woman’s role as wife and mother, especially in regard to raising godly children. However, the wording of the verse seen here reflects the interpretation that Paul is speaking, in broad terms, of protection from the dangers of childbirth.
  6. 1 Timothy 2:15 The blessings on a woman are the result of her adherence to the virtues listed.

Pray for All People

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, (A)for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and (B)dignified in every way. This is good, and (C)it is pleasing in the sight of (D)God our Savior, who desires (E)all people to be saved and (F)to come to (G)the knowledge of the truth. For (H)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus, (I)who gave himself as a ransom for all, which is (J)the testimony given (K)at the proper time. (L)For this I was appointed a preacher and an apostle ((M)I am telling the truth, I am not lying), (N)a teacher of the Gentiles in faith and truth.

I desire then that (O)in every place the men should pray, (P)lifting (Q)holy hands without anger or quarreling; likewise also (R)that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 (S)but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly (T)with all submissiveness. 12 (U)I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 (V)For Adam was formed first, (W)then Eve; 14 and Adam was not deceived, but (X)the woman was deceived and became a transgressor. 15 Yet she will be saved through (Y)childbearing—if they continue in (Z)faith and love and holiness, with self-control.

Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

Llamado a la oración

Exhorto, pues, ante todo que se hagan plegarias(A), oraciones, peticiones y acciones de gracias por todos los hombres, por los reyes(B) y por todos los que están en autoridad[a], para que podamos vivir una vida tranquila y sosegada con toda piedad y dignidad[b]. Porque esto es bueno y agradable delante de Dios(C) nuestro Salvador, el cual quiere(D) que todos los hombres sean salvos(E) y vengan al pleno conocimiento[c] de la verdad(F).

Porque hay un solo Dios(G), y también un solo Mediador(H) entre Dios y los hombres, Cristo Jesús hombre(I), quien se dio a sí mismo(J) en rescate por todos, testimonio(K) dado a su debido tiempo[d](L). Y para esto(M) yo fui constituido predicador[e] y apóstol(N), (digo la verdad(O) en Cristo[f], no miento), como maestro de los gentiles(P) en fe y verdad. Por tanto, quiero que en todo(Q) lugar los hombres oren(R) levantando(S) manos santas(T), sin ira ni discusiones.

Instrucciones para la mujer cristiana

Asimismo, que las mujeres(U) se vistan con ropa decorosa, con pudor y modestia, no con peinado ostentoso[g], no con oro, o perlas, o vestidos costosos, 10 sino con buenas obras, como corresponde a las mujeres que profesan la piedad. 11 Que la mujer aprenda(V) calladamente, con toda obediencia. 12 Yo no permito(W) que la mujer enseñe ni que ejerza autoridad sobre el hombre, sino que permanezca callada. 13 Porque Adán(X) fue creado[h] primero, después Eva. 14 Y Adán no fue el engañado, sino que la mujer(Y), siendo engañada completamente, cayó en transgresión. 15 Pero se salvará engendrando hijos, si permanece en fe, amor y santidad(Z), con modestia.

Footnotes

  1. 1 Timoteo 2:2 O eminencia.
  2. 1 Timoteo 2:2 O seriedad.
  3. 1 Timoteo 2:4 O reconocimiento.
  4. 1 Timoteo 2:6 Lit. sus propios tiempos.
  5. 1 Timoteo 2:7 O heraldo.
  6. 1 Timoteo 2:7 Algunos mss. antiguos no incluyen: en Cristo.
  7. 1 Timoteo 2:9 Lit. no con trenzas.
  8. 1 Timoteo 2:13 O formado.