Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

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All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B)

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17 Honour all men. Love the brotherhood. Fear God. Honour the king.

18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

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17 Show proper respect to everyone, love the family of believers,(A) fear God, honor the emperor.(B)

18 Slaves, in reverent fear of God submit yourselves to your masters,(C) not only to those who are good and considerate,(D) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(E) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(F)

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To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

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to be self-controlled(A) and pure, to be busy at home,(B) to be kind, and to be subject to their husbands,(C) so that no one will malign the word of God.(D)

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21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

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21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(A) similarly, the one who was free when called is Christ’s slave.(B)

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24 For the name of God is blasphemed among the Gentiles through you, as it is written.

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24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](A)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

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and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(A)

Teach slaves to be subject to their masters in everything,(B) to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior(C) attractive.(D)

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Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

With good will doing service, as to the Lord, and not to men:

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

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Slaves, obey your earthly masters with respect(A) and fear, and with sincerity of heart,(B) just as you would obey Christ.(C) Obey them not only to win their favor when their eye is on you, but as slaves of Christ,(D) doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people,(E) because you know that the Lord will reward each one for whatever good they do,(F) whether they are slave or free.

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16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

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16 keeping a clear conscience,(A) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(B)

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12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

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12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds(A) and glorify God(B) on the day he visits us.

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22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance(A) from the Lord as a reward.(B) It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.(C)

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Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

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10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

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10 Now then, why do you try to test God(A) by putting on the necks of Gentiles a yoke(B) that neither we nor our ancestors have been able to bear?

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22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

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22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man,(A) who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.”(B)

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