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25 So also good works are conspicuous, and even when they are not, they cannot remain hidden.

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25 In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

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Whoever walks in integrity walks securely,
    but whoever follows perverse ways will be found out.(A)

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Whoever walks in integrity(A) walks securely,(B)
    but whoever takes crooked paths will be found out.(C)

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The Light of the Body

33 “No one after lighting a lamp puts it in a cellar or under a bushel basket;[a] rather, one puts it on the lampstand so that those who enter may see the light.(A)

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Footnotes

  1. 11.33 Other ancient authorities lack or under a bushel basket

The Lamp of the Body(A)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(B)

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But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.[a](A)

Concerning Prayer

“And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.(B) But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.[b](C)

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Footnotes

  1. 6.4 Other ancient authorities add openly
  2. 6.6 Other ancient authorities add openly

But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(A)

Prayer(B)

“And when you pray, do not be like the hypocrites, for they love to pray standing(C) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(D) who is unseen. Then your Father, who sees what is done in secret, will reward you.

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Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.(A)

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He must also have a good reputation with outsiders,(A) so that he will not fall into disgrace and into the devil’s trap.(B)

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The Fruit of the Spirit

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(A) 23 gentleness, and self-control. There is no law against such things.

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22 But the fruit(A) of the Spirit is love,(B) joy, peace,(C) forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control.(D) Against such things there is no law.(E)

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12 “A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there,(A)

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12 “A man named Ananias came to see me.(A) He was a devout observer of the law and highly respected by all the Jews living there.(B)

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Timothy Joins Paul and Silas

16 Paul[a] went on also to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.(A) He was well spoken of by the brothers and sisters in Lystra and Iconium. Paul wanted Timothy to accompany him, and he took him and had him circumcised because of the Jews who were in those places, for they all knew that his father was a Greek.(B)

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Footnotes

  1. 16.1 Gk He

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,(A) where a disciple named Timothy(B) lived, whose mother was Jewish and a believer(C) but whose father was a Greek. The believers(D) at Lystra and Iconium(E) spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(F)

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22 They answered, “Cornelius, a centurion, a righteous[a] and God-fearing man who is well spoken of by the whole Jewish people, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”(A)

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Footnotes

  1. 10.22 Or just

22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man,(A) who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.”(B)

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Peter in Lydda and Joppa

36 Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas.[a] She was devoted to good works and acts of charity.(A)

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Footnotes

  1. 9.36 Tabitha in Aramaic and Dorcas in Greek mean a gazelle

36 In Joppa(A) there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good(B) and helping the poor.

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16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.(A)

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16 In the same way, let your light shine before others,(A) that they may see your good deeds(B) and glorify(C) your Father in heaven.

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Commit your way to the Lord;
    trust in him, and he will act.(A)
He will make your vindication shine like the light
    and the justice of your cause like the noonday.(B)

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Commit your way to the Lord;
    trust in him(A) and he will do this:
He will make your righteous reward(B) shine like the dawn,(C)
    your vindication like the noonday sun.

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11 having produced the harvest[a] of righteousness that comes through Jesus Christ for the glory and praise of God.

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Footnotes

  1. 1.11 Gk fruit

11 filled with the fruit of righteousness(A) that comes through Jesus Christ—to the glory and praise of God.

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