desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

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They want to be teachers(A) of the law, but they do not know what they are talking about or what they so confidently affirm.(B)

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Depravity of False Teachers

12 But these, (A)like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption,

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12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(A)

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22 (A)Professing to be wise, they became fools,

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22 Although they claimed to be wise, they became fools(A)

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he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

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they are conceited(A) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(B) that result in envy, strife, malicious talk, evil suspicions

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The Elders’ Task

10 For there are many insubordinate, both idle (A)talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, (B)for the sake of dishonest gain.

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Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(A) and deception, especially those of the circumcision group.(B) 11 They must be silenced, because they are disrupting whole households(C) by teaching things they ought not to teach—and that for the sake of dishonest gain.

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always learning and never able (A)to come to the knowledge of the truth.

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always learning but never able to come to a knowledge of the truth.(A)

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19 and (A)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (B)having the form of knowledge and truth in the law. 21 (C)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

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19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(A)

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And I testify again to every man who becomes circumcised (A)that he is [a]a debtor to keep the whole law. (B)You have become estranged from Christ, you who attempt to be justified by law; (C)you have fallen from grace.

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Footnotes

  1. Galatians 5:3 obligated

Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A) You who are trying to be justified by the law(B) have been alienated from Christ; you have fallen away from grace.(C)

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Two Covenants(A)

21 Tell me, you who desire to be under the law, do you not hear the law?

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Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says?

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Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?—

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So again I ask, does God give you his Spirit and work miracles(A) among you by the works of the law, or by your believing what you heard?(B)

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This only I want to learn from you: Did you receive the Spirit by the works of the law, (A)or by the hearing of faith?

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I would like to learn just one thing from you: Did you receive the Spirit(A) by the works of the law,(B) or by believing what you heard?(C)

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40 Then some of the Pharisees who were with Him heard these words, (A)and said to Him, “Are we blind also?”

41 Jesus said to them, (B)“If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

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40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(A)

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(B)

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Nicodemus answered and said to Him, (A)“How can these things be?”

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things?

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“How can this be?”(A) Nicodemus asked.

10 “You are Israel’s teacher,”(B) said Jesus, “and do you not understand these things?

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