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20 Do not despise prophecies,

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20 Do not treat prophecies(A) with contempt

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But those who prophesy speak to other people for their upbuilding and encouragement and consolation.(A) Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.(B)

Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching?(C)

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But the one who prophesies speaks to people for their strengthening,(A) encouraging(B) and comfort. Anyone who speaks in a tongue(C) edifies(D) themselves, but the one who prophesies(E) edifies the church. I would like every one of you to speak in tongues,[a] but I would rather have you prophesy.(F) The one who prophesies is greater than the one who speaks in tongues,[b] unless someone interprets, so that the church may be edified.(G)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(H) or knowledge(I) or prophecy or word of instruction?(J)

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Footnotes

  1. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39

Gifts of Prophecy and Tongues

14 Pursue love and strive for the spiritual gifts and especially that you may prophesy.(A)

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Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D)

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22 Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 If, therefore, the entire church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind?(A) 24 But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. 25 After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship, declaring, “God is really among you.”

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22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(A) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(B) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(C) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(D)

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Any man who prays or prophesies with something on his head shames his head,(A)

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Every man who prays or prophesies(A) with his head covered dishonors his head.

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37 Anyone who claims to be a prophet or spiritual must acknowledge that what I am writing to you is a command[a] of the Lord.(A) 38 Anyone who does not recognize this is not to be recognized. 39 So, my brothers and sisters, strive to prophesy, and do not forbid speaking in tongues,(B)

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Footnotes

  1. 14.37 Other ancient authorities lack a command

37 If anyone thinks they are a prophet(A) or otherwise gifted by the Spirit,(B) let them acknowledge that what I am writing to you is the Lord’s command.(C) 38 But if anyone ignores this, they will themselves be ignored.[a]

39 Therefore, my brothers and sisters, be eager(D) to prophesy,(E) and do not forbid speaking in tongues.

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Footnotes

  1. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant

25 Then the Lord came down in the cloud and spoke to him and took some of the spirit that was on him and put it on the seventy elders, and when the spirit rested upon them, they prophesied. But they did not do so again.(A)

26 Two men remained in the camp, one named Eldad and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, so they prophesied in the camp.(B) 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua son of Nun, the assistant of Moses, one of his chosen men,[a] said, “My lord Moses, stop them!”(C) 29 But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets and that the Lord would put his spirit on them!”(D)

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Footnotes

  1. 11.28 Or of Moses from his youth

25 Then the Lord came down in the cloud(A) and spoke with him,(B) and he took some of the power of the Spirit(C) that was on him and put it on the seventy elders.(D) When the Spirit rested on them, they prophesied(E)—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,(F) and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun,(G) who had been Moses’ aide(H) since youth, spoke up and said, “Moses, my lord, stop them!”(I)

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets(J) and that the Lord would put his Spirit(K) on them!”(L)

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11 He himself granted that some are apostles, prophets, evangelists, pastors and teachers(A) 12 to equip the saints for the work of ministry, for building up the body of Christ,(B)

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11 So Christ himself gave(A) the apostles,(B) the prophets,(C) the evangelists,(D) the pastors and teachers,(E) 12 to equip his people for works of service, so that the body of Christ(F) may be built up(G)

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29 Let two or three prophets speak, and let the others weigh what is said. 30 If someone sitting receives a revelation, let the first person be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged 32 (and the spirits of prophets are subject to the prophets,

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29 Two or three prophets(A) should speak, and the others should weigh carefully what is said.(B) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(C)

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28 And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.(A)

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28 And God has placed in the church(A) first of all apostles,(B) second prophets,(C) third teachers, then miracles, then gifts of healing,(D) of helping, of guidance,(E) and of different kinds of tongues.(F)

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When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied,(A)

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When Paul placed his hands on them,(A) the Holy Spirit came on them,(B) and they spoke in tongues[a](C) and prophesied.

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Footnotes

  1. Acts 19:6 Or other languages

And I will grant my two witnesses authority to prophesy for one thousand two hundred sixty days, wearing sackcloth.”(A)

These are the two olive trees and the two lampstands that stand before the Lord of the earth.(B) And if anyone wants to harm them, fire pours from their mouth and consumes their foes; anyone who wants to harm them must be killed in this manner.(C) They have authority to shut the sky, so that no rain may fall during the days of their prophesying, and they have authority over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.(D)

When they have finished their testimony, the beast that comes up from the bottomless pit will wage war on them and conquer them and kill them,(E) and their dead bodies will lie in the street of the great city that is prophetically[a] called Sodom and Egypt, where also their Lord was crucified.(F) For three and a half days members of the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and the inhabitants of the earth will gloat over them and celebrate and exchange presents, because these two prophets tormented the inhabitants of the earth.(G)

11 But after the three and a half days, the breath[b] of life from God entered the two witnesses,[c] and they stood on their feet, and those who saw them were terrified.(H)

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Footnotes

  1. 11.8 Or allegorically; Gk spiritually
  2. 11.11 Or the spirit
  3. 11.11 Gk them

And I will appoint my two witnesses,(A) and they will prophesy for 1,260 days,(B) clothed in sackcloth.”(C) They are “the two olive trees”(D) and the two lampstands, and “they stand before the Lord of the earth.”[a](E) If anyone tries to harm them, fire comes from their mouths and devours their enemies.(F) This is how anyone who wants to harm them must die.(G) They have power to shut up the heavens(H) so that it will not rain during the time they are prophesying;(I) and they have power to turn the waters into blood(J) and to strike the earth with every kind of plague as often as they want.

Now when they have finished their testimony, the beast(K) that comes up from the Abyss(L) will attack them,(M) and overpower and kill them. Their bodies will lie in the public square of the great city(N)—which is figuratively called Sodom(O) and Egypt—where also their Lord was crucified.(P) For three and a half days some from every people, tribe, language and nation(Q) will gaze on their bodies and refuse them burial.(R) 10 The inhabitants of the earth(S) will gloat over them and will celebrate by sending each other gifts,(T) because these two prophets had tormented those who live on the earth.

11 But after the three and a half days(U) the breath[b] of life from God entered them,(V) and they stood on their feet, and terror struck those who saw them.

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Footnotes

  1. Revelation 11:4 See Zech. 4:3,11,14.
  2. Revelation 11:11 Or Spirit (see Ezek. 37:5,14)

For we know only in part, and we prophesy only in part,

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For we know in part(A) and we prophesy in part,

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