We were not looking for praise from people,(A) not from you or anyone else, even though as apostles(B) of Christ we could have asserted our authority.(C)

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Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

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10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(A) If I were still trying to please people, I would not be a servant of Christ.

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10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

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Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(A) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(B) of Christ Jesus—

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Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

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Surely you remember, brothers and sisters, our toil and hardship; we worked(A) night and day in order not to be a burden to anyone(B) while we preached the gospel of God to you.

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For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

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44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[a]?(A)

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Footnotes

  1. John 5:44 Some early manuscripts the Only One

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

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41 “I do not accept glory from human beings,(A)

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41 I receive not honour from men.

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17 The elders(A) who direct the affairs of the church well are worthy of double honor,(B) especially those whose work is preaching and teaching.

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17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

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26 Let us not become conceited,(A) provoking and envying each other.

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26 Let us not be desirous of vain glory, provoking one another, envying one another.

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Paul’s Defense of His Ministry

10 By the humility and gentleness(A) of Christ, I appeal to you—I, Paul,(B) who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold(C) as I expect to be toward some people who think that we live by the standards of this world.(D)

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10 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

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Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

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Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

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18 Whoever speaks on their own does so to gain personal glory,(A) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.

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18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

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For now we really live, since you are standing firm(A) in the Lord. How can we thank God enough for you(B) in return for all the joy we have in the presence of our God because of you?(C)

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For now we live, if ye stand fast in the Lord.

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B)

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13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

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