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1 TIMOTEO 3 Cakchiquel Occidental (CKW)

Ri utz chi yeˈoc ancianos riche (rixin) ri iglesia

Wachˈalal, re chˈabel re nbij chawe wacami can kitzij wi: Wi cˈo jun kachˈalal ri nurayij chi ntoc anciano riche (rixin) ri iglesia, can utz wi ri samaj ri nurayij. Pero jun anciano riche (rixin) ri iglesia cˈo chi rucˈuan jun utzilaj cˈaslen, riche (rixin) chi queriˈ majun tzij nibix ta chrij. Cˈo chi jun achi ri xaxu (xaxe wi) jun rixjayil cˈo, nuchˈob jabel ri yerubanalaˈ, retaman nukˈil riˈ chare ri mac, y rucˈamon chi nikayaˈ rukˈij, jun achi ri can jabel yerucˈul apo ri kachˈalal pa rachoch ri xa cˈa jun chic tinamit yepe wi, y can jabel nicowin nucˈut ri ruchˈabel ri Dios, jun achi ri ma nikˈaber ta, ni ma nuben ta oyowal, ni ma nubanalaˈ ta chukaˈ itzel tak banobel chuchˈaquic ri rurajil, xa nicˈatzin cˈa chi utz runaˈoj quiqˈui quinojel ri winek, chˈuchˈuj ránima, y man ta nibe ránima chrij ri puek. Y chukaˈ jabel ta quicˈuaxic rubanon chique ri ye aj pa rachoch. Ri ralcˈual jabel ta rucˈutun chiquiwech chi niquinimaj rutzij y niquiyaˈ ta chukaˈ rukˈij. Ruma wi jun achi ma retaman ta quicˈuaxic nuben chique ri ralcˈual pa rachoch ka riyaˈ, ¿la nicowin ta cami yerucˈuaj chi utz ri kachˈalal pa rachoch ri Dios? Y wi jun kachˈalal xa cˈa jubaˈ tunimaj ri Dios, ma utz ta chi riyaˈ ntoc anciano riche (rixin) ri iglesia. Ruma wi ta ntoc anciano riche (rixin) ri iglesia, riqˈui jubaˈ nunimirisaj riˈ, y riqˈui riˈ xtucˈulwachij achiˈel ri xucˈulwachij ri itzel winek, y xtika ri nimalaj rucˈayewal pa ruwiˈ. Y chukaˈ jun anciano pan iglesia nicˈatzin chi utz nitzˈetetej ri rucˈaslen cuma ri winek ri ma quiniman ta ri Jesucristo, riche (rixin) chi majun itzel nilitej ta chrij, y queriˈ ma nitzak ta pa rukˈaˈ ri itzel winek.

Ri utz chi yeˈoc diáconos

Y queriˈ chukaˈ ri diáconos nicˈatzin chi niquicˈuaj jun utzilaj cˈaslen chiquiwech ri winek, chukaˈ nicˈatzin chi can choj yetzijon, ma yekˈaber ta, y ma yequibanalaˈ ta chukaˈ itzel tak banobel chuchˈaquic ri quirajil. Y nicˈatzin chi can ticˈojeˈ pa tak cánima ri rukˈalajsan chic ri Dios chkawech re wacami, ri nichˈo chrij ri kacukbel cˈuˈx riqˈui ri Jesucristo, y chukaˈ can ta nunaˈ ri ránima chi chˈajchˈoj cˈo chuwech ri Dios. 10 Y chukaˈ ma utz ta chi choj yeˈoc ca diáconos. Nabey cˈo chi nitzˈetetej wi utz ri quicˈaslen. Y wi majun tzij nibix ta chiquij, cˈacˈariˈ queˈoc cˈa chupan ri samaj riˈ. 11 Y queriˈ chukaˈ ri ixokiˈ nicˈatzin chi niquicˈuaj jun utzilaj cˈaslen chiquiwech ri winek. Y chukaˈ man ta yekˈaban tzij. Ixokiˈ ri can ta ye choj riqˈui ri quicˈaslen, ri can niquichˈob jabel ri niquiben, y can niquiben ta ri samaj ri nibix chique ri cˈo chi niquiben. 12 Ri diácono can nicˈatzin wi chi can xu (xe) wi jun rixjayil cˈo. Y chukaˈ nicˈatzin chi jabel ta quicˈuaxic rubanon chique ri ralcˈual y ri pa rachoch. 13 Ruma ri diácono, wi utz nuben chare ri rusamaj, xtitzˈetetej cuma ri kachˈalal chi cˈo rukˈij, y chukaˈ más xticukeˈ rucˈuˈx chi nutzijoj chique ri winek chi tiquinimaj ri Cristo Jesús.

Wacami ri Dios xucˈut yan chkawech ri achique rubanic jun cˈaslen ri nika chuwech Riyaˈ

14 Y ntzˈibaj cˈa el re wuj reˈ chawe riyit Timoteo. Y chukaˈ nwajoˈ chi yinapon awuqˈui chanin. Pero ntek cˈa el re wuj reˈ chawe, 15 ruma ma jane wetaman ta wi xquicowin xquinapon yan chanin. Y nwajoˈ chi nawetamaj ri achique ri cˈo chi naben chiquicojol ri ye ralcˈual chic ri cˈaslic Dios, ri nibix iglesia chique, iglesia ri chapayon y chajiyon ri kitzij ruchˈabel ri Dios. 16 Y can kitzij wi chi sibilaj nim rucˈojlen ri rukˈalajsan chic ri Dios chkawech re wacami, ri nichˈo chrij ri achique rubanic ri cˈaslen ri nika chuwech. Ruma chupan ri ruchˈabel ri Dios ri tzˈibatal ca, nubij:

Ri Dios xcˈojeˈ waweˈ chuwech re ruwachˈulef, y xoc winek.
Xcˈut chkawech ruma ri Lokˈolaj Espíritu chi can choj wi ri rucˈaslen.
Chukaˈ xtzˈetetej cuma ri ángeles.
Xtzijox chique ri winek ri ma ye israelitas ta,
xnimex cuma ye qˈuiy chuwech re ruwachˈulef.
Y xcˈul chilaˈ chicaj riqˈui rukˈij rucˈojlen.

Cakchiquel Occidental (CKW)

Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International

1 Timothy 3 New International Version (NIV)

Qualifications for Overseers and Deacons

Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

In the same way, deacons[b] are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. 10 They must first be tested; and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[c] are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

12 A deacon must be faithful to his wife and must manage his children and his household well. 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. 16 Beyond all question, the mystery from which true godliness springs is great:

He appeared in the flesh,
    was vindicated by the Spirit,[d]
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory.

Footnotes:

  1. 1 Timothy 3:4 Or him with proper
  2. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  3. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
  4. 1 Timothy 3:16 Or vindicated in spirit
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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