David Spares Saul's Life

24 [a] (A)When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” Then Saul took (B)three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats' Rocks. And he came to the sheepfolds by the way, where there was a cave, and Saul went in (C)to relieve himself.[b] Now David and his men were sitting in the innermost parts (D)of the cave. And the men of David said to him, (E)“Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and stealthily cut off a corner of Saul's robe. And afterward (F)David's heart struck him, because he had cut off a corner of Saul's robe. He said to his men, (G)“The Lord forbid that I should do this thing to my lord, the Lord's anointed, to put out my hand against him, seeing he is (H)the Lord's anointed.” So David persuaded his men with these words (I)and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way.

Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm’? 10 Behold, this day your eyes have seen how the Lord gave you today into my hand in the cave. (J)And some told me to kill you, but I spared you.[c] I said, ‘I will not put out my hand against my lord, (K)for he is the Lord's anointed.’ 11 See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that (L)there is no wrong or treason in my hands. I have not sinned against you, though (M)you hunt my life to take it. 12 (N)May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you. 13 As the proverb of the ancients says, ‘Out of the wicked comes wickedness.’ But my hand shall not be against you. 14 After whom has the king of Israel come out? After whom do you pursue? (O)After a dead dog! (P)After a flea! 15 (Q)May the Lord therefore be judge and give sentence between me and you, and see to it and (R)plead my cause and deliver me from your hand.”

16 As soon as David had finished speaking these words to Saul, Saul said, (S)“Is this your voice, my son David?” And Saul lifted up his voice and wept. 17 He said to David, “You are more righteous than I, (T)for you have repaid me good, whereas I have repaid you evil. 18 And you have declared this day how you have dealt well with me, in that you did not kill me when the Lord put me into your hands. 19 For if a man finds his enemy, will he let him go away safe? So may the Lord reward you with good for what you have done to me this day. 20 And now, behold, (U)I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 (V)Swear to me therefore by the Lord that you will not cut off my offspring after me, and (W)that you will not destroy my name out of my father's house.” 22 And David swore this to Saul. Then Saul went home, but David and his men went up (X)to the stronghold.

Notas al pie

  1. 1 Samuel 24:1 Ch 24:2 in Hebrew
  2. 1 Samuel 24:3 Hebrew cover his feet
  3. 1 Samuel 24:10 Septuagint, Syriac, Targum; Hebrew it [my eye] spared you

David Spares Saul’s Life

24 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.(A) So Saul took three thousand able young men from all Israel and set out to look(B) for David and his men near the Crags of the Wild Goats.

He came to the sheep pens along the way; a cave(C) was there, and Saul went in to relieve(D) himself. David and his men were far back in the cave. The men said, “This is the day the Lord spoke(E) of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’”(F) Then David crept up unnoticed and cut(G) off a corner of Saul’s robe.

Afterward, David was conscience-stricken(H) for having cut off a corner of his robe. He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed,(I) or lay my hand on him; for he is the anointed of the Lord.” With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.

Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.(J) He said to Saul, “Why do you listen(K) when men say, ‘David is bent on harming(L) you’? 10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared(M) you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut(N) off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty(O) of wrongdoing(P) or rebellion. I have not wronged(Q) you, but you are hunting(R) me down to take my life.(S) 12 May the Lord judge(T) between you and me. And may the Lord avenge(U) the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,(V)’ so my hand will not touch you.

14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog?(W) A flea?(X) 15 May the Lord be our judge(Y) and decide(Z) between us. May he consider my cause and uphold(AA) it; may he vindicate(AB) me by delivering(AC) me from your hand.”

16 When David finished saying this, Saul asked, “Is that your voice,(AD) David my son?” And he wept aloud. 17 “You are more righteous than I,”(AE) he said. “You have treated me well,(AF) but I have treated you badly.(AG) 18 You have just now told me about the good you did to me; the Lord delivered(AH) me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the Lord reward(AI) you well for the way you treated me today. 20 I know that you will surely be king(AJ) and that the kingdom(AK) of Israel will be established in your hands. 21 Now swear(AL) to me by the Lord that you will not kill off my descendants or wipe out my name from my father’s family.(AM)

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.(AN)

Notas al pie

  1. 1 Samuel 24:1 In Hebrew texts 24:1-22 is numbered 24:2-23.
  2. 1 Samuel 24:4 Or “Today the Lord is saying

A Genealogy of Saul

(A)Benjamin fathered Bela his firstborn, Ashbel the second, (B)Aharah the third, Nohah the fourth, and Rapha the fifth. And Bela had sons: Addar, Gera, Abihud, Abishua, (C)Naaman, Ahoah, Gera, (D)Shephuphan, and Huram. These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to (E)Manahath): Naaman,[a] Ahijah, and Gera, that is, Heglam, who fathered[b] Uzza and Ahihud. And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built (F)Ono and (G)Lod with its towns, 13 and Beriah and (H)Shema (they were heads of fathers' houses of the inhabitants of (I)Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem.

29 (J)(K)Jeiel[c] the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 (L)Ner was the father of Kish, Kish of Saul, Saul of (M)Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of (N)Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites.

Notas al pie

  1. 1 Chronicles 8:7 Hebrew and Naaman
  2. 1 Chronicles 8:7 Or Gera; he carried them into exile and fathered
  3. 1 Chronicles 8:29 Compare 9:35; Hebrew lacks Jeiel

The Genealogy of Saul the Benjamite(A)

Benjamin(B) was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

Nohah the fourth and Rapha the fifth.

The sons of Bela were:

Addar,(C) Gera, Abihud,[a] Abishua, Naaman, Ahoah,(D) Gera, Shephuphan and Huram.

These were the descendants of Ehud,(E) who were heads of families of those living in Geba and were deported to Manahath:

Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono(F) and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon(G) and who drove out the inhabitants of Gath.(H)

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[b] the father[c] of Gibeon lived in Gibeon.(I)

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[d] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner(J) was the father of Kish,(K) Kish the father of Saul(L), and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[e](M)

34 The son of Jonathan:(N)

Merib-Baal,[f](O) who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.(P)

Notas al pie

  1. 1 Chronicles 8:3 Or Gera the father of Ehud
  2. 1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
  3. 1 Chronicles 8:29 Father may mean civic leader or military leader.
  4. 1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
  5. 1 Chronicles 8:33 Also known as Ish-Bosheth
  6. 1 Chronicles 8:34 Also known as Mephibosheth

Food Offered to Idols

Now concerning[a] (A)food offered to idols: we know that (B)“all of us possess knowledge.” This “knowledge” (C)puffs up, (D)but love builds up. (E)If anyone imagines that he knows something, (F)he does not yet know as he ought to know. But if anyone loves God, (G)he is known by God.[b]

Therefore, as to the eating of food offered to idols, we know that (H)“an idol has no real existence,” and that (I)“there is no God but one.” For although there may be (J)so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet (K)for us there is one God, the Father, (L)from whom are all things and for whom we exist, and (M)one Lord, Jesus Christ, through whom are all things and (N)through whom we exist.

However, not all possess this knowledge. But some, (O)through former association with idols, eat food as really offered to an idol, and (P)their conscience, being weak, is defiled. (Q)Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care (R)that this right of yours does not somehow become a stumbling block (S)to the weak. 10 For if anyone sees you who have knowledge eating[c] in an idol's temple, will he not be encouraged,[d] if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is (T)destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers[e] and (U)wounding their conscience when it is weak, (V)you sin against Christ. 13 Therefore, (W)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

Notas al pie

  1. 1 Corinthians 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
  2. 1 Corinthians 8:3 Greek him
  3. 1 Corinthians 8:10 Greek reclining at table
  4. 1 Corinthians 8:10 Or fortified; Greek built up
  5. 1 Corinthians 8:12 Or brothers and sisters

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Notas al pie

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.

Let Your Glory Be over All the Earth

To the choirmaster: according to (A)Do Not Destroy. A (B)Miktam[a] of David, when he fled from Saul, in (C)the cave.

57 (D)Be merciful to me, O God, be merciful to me,
    for in you my soul (E)takes refuge;
in (F)the shadow of your wings I will take refuge,
    (G)till the storms of destruction pass by.
I cry out to God Most High,
    to God who (H)fulfills his purpose for me.
(I)He will send from heaven and save me;
    he will put to shame (J)him who tramples on me. Selah
(K)God will send out (L)his steadfast love and his faithfulness!

My soul is in the midst of (M)lions;
    I lie down amid fiery beasts—
the children of man, whose (N)teeth are spears and arrows,
    whose (O)tongues are sharp swords.

(P)Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

They set (Q)a net for my steps;
    my soul was (R)bowed down.
They (S)dug a pit in my way,
    but they have fallen into it themselves. Selah
(T)My heart is (U)steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
    (V)Awake, (W)my glory![b]
Awake, (X)O harp and lyre!
    I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
10 For your (Y)steadfast love is great to the heavens,
    your faithfulness to the clouds.

11 (Z)Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

Notas al pie

  1. Psalm 57:1 Probably a musical or liturgical term
  2. Psalm 57:8 Or my whole being

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Notas al pie

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

God Who Judges the Earth

To the choirmaster: according to (A)Do Not Destroy. A (B)Miktam[a] of David.

58 Do you indeed decree what is right, you gods?[b]
    Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
    your hands (C)deal out violence on earth.

The wicked are (D)estranged from the womb;
    they go astray from birth, speaking lies.
(E)They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
so that it (F)does not hear the voice of charmers
    or of the cunning enchanter.

O God, (G)break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!
Let them (H)vanish like water that runs away;
    when he (I)aims his arrows, let them be blunted.
Let them be like the snail (J)that dissolves into slime,
    like (K)the stillborn child who never sees the sun.
Sooner than your pots can feel the heat of (L)thorns,
    whether green or ablaze, may he (M)sweep them away![c]

10 (N)The righteous will rejoice when he sees the vengeance;
    he will (O)bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is (P)a reward for the righteous;
    surely there is a God who (Q)judges on earth.”

Notas al pie

  1. Psalm 58:1 Probably a musical or liturgical term
  2. Psalm 58:1 Or you mighty lords (by revocalization; Hebrew in silence)
  3. Psalm 58:9 The meaning of the Hebrew verse is uncertain

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

Notas al pie

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.