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The Friendship of David and Jonathan

20 David fled from Naioth in Ramah. He came before Jonathan and said, “What have I done? What is my guilt? And what is my sin against your father that he is trying to take my life?”(A) He said to him, “Far from it! You shall not die. My father does nothing either great or small without disclosing it to me, and why should my father hide this from me? Never!” But David also swore, “Your father knows well that you like me, and he thinks, ‘Do not let Jonathan know this, or he will be grieved.’ But truly, as the Lord lives and as you yourself live, there is but a step between me and death.” Then Jonathan said to David, “Whatever you say, I will do for you.” David said to Jonathan, “Tomorrow is the new moon, and I should not fail to sit with the king at the meal, but let me go, so that I may hide in the field until the third evening.(B) If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the family.’(C) If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that evil has been determined by him. Therefore deal kindly with your servant, for you have brought your servant into a sacred covenant[a] with you. But if there is guilt in me, kill me yourself; why should you bring me to your father?”(D) Jonathan said, “Far be it from you! If I knew that it was decided by my father that evil should come upon you, would I not tell you?” 10 Then David said to Jonathan, “Who will tell me if your father answers you harshly?” 11 Jonathan replied to David, “Come, let us go out into the field.” So they both went out into the field.

12 Jonathan said to David, “By the Lord, the God of Israel! When I have sounded out my father, about this time tomorrow or on the third day, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But if my father intends to do you harm, the Lord do so to Jonathan and more also, if I do not disclose it to you and send you away, so that you may go in safety. May the Lord be with you, as he has been with my father.(E) 14 If I am still alive, show me the faithful love of the Lord, but if I die,[b] 15 never cut off your faithful love from my house, even if the Lord were to cut off every one of the enemies of David from the face of the earth.”(F) 16 Thus Jonathan made a covenant with the house of David, saying, “May the Lord seek out the enemies of David.” 17 Jonathan made David swear again by his love for him, for he loved him as he loved his own life.(G)

18 Jonathan said to him, “Tomorrow is the new moon; you will be missed because your place will be empty.(H) 19 On the day after tomorrow, you shall go a long way down; go to the place where you hid yourself earlier, and remain beside the stone there.[c](I) 20 I will shoot three arrows to the side of it, as though I shot at a mark. 21 Then I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you; collect them,’ then you are to come, for, as the Lord lives, it is safe for you and there is no danger. 22 But if I say to the young man, ‘Look, the arrows are beyond you,’ then go, for the Lord has sent you away.(J) 23 As for the matter about which you and I have spoken, the Lord be between you and me forever.”(K)

24 So David hid himself in the field. When the new moon came, the king sat at the feast to eat. 25 The king sat upon his seat, as at other times, upon the seat by the wall. Jonathan stood, while Abner sat by Saul’s side, but David’s place was empty.(L)

26 Saul did not say anything that day, for he thought, “Something has befallen him; he is not clean; surely he is not clean.”(M) 27 But on the second day, the day after the new moon, David’s place was empty. And Saul said to his son Jonathan, “Why has the son of Jesse not come to the feast, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem;(N) 29 he said, ‘Let me go, for our family is holding a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your sight, let me get away and see my brothers.’ For this reason he has not come to the king’s table.”

30 Then Saul’s anger was kindled against Jonathan. He said to him, “You son of a rebellious woman![d] Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother’s nakedness?(O) 31 For as long as the son of Jesse lives upon the earth, neither you nor your kingdom shall be established. Now send and bring him to me, for he shall surely die.” 32 Then Jonathan answered his father Saul, “Why should he be put to death? What has he done?”(P) 33 But Saul threw his spear at him to strike him, so Jonathan knew that it was the decision of his father to put David to death.(Q) 34 Jonathan sprang up[e] from the table in fierce anger and ate no food on the second day of the month, for he was grieved for David and because his father had disgraced him.

35 In the morning Jonathan went out into the field to the appointment with David, and with him was a little boy. 36 He said to the boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him.(R) 37 When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called after the boy and said, “Is the arrow not beyond you?”(S) 38 Jonathan called after the boy, “Hurry, be quick, do not linger.” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing; only Jonathan and David knew the arrangement. 40 Jonathan gave his weapons to the boy and said to him, “Go and carry them to the city.” 41 As soon as the boy had gone, David rose from beside the stone heap[f] and prostrated himself with his face to the ground. He bowed three times, and they kissed each other and wept with each other; David wept the more.[g] 42 Then Jonathan said to David, “Go in peace, since both of us have sworn in the name of the Lord, saying, ‘The Lord shall be between me and you and between my descendants and your descendants forever.’ ” He got up and left, and Jonathan went into the city.[h](T)

Footnotes

  1. 20.8 Heb a covenant of the Lord
  2. 20.14 Gk: Meaning of Heb uncertain
  3. 20.19 Meaning of Heb uncertain
  4. 20.30 Cn Compare Q ms Gk: Meaning of MT uncertain
  5. 20.34 Q ms Gk: MT rose
  6. 20.41 Gk: Heb from beside the south
  7. 20.41 Vg: Meaning of Heb uncertain
  8. 20.42 This sentence is 21.1 in Heb

David and Jonathan

20 Then David fled from Naioth at Ramah and went to Jonathan and asked, “What have I done? What is my crime? How have I wronged(A) your father, that he is trying to kill me?”(B)

“Never!” Jonathan replied. “You are not going to die! Look, my father doesn’t do anything, great or small, without letting me know. Why would he hide this from me? It isn’t so!”

But David took an oath(C) and said, “Your father knows very well that I have found favor in your eyes, and he has said to himself, ‘Jonathan must not know this or he will be grieved.’ Yet as surely as the Lord lives and as you live, there is only a step between me and death.”

Jonathan said to David, “Whatever you want me to do, I’ll do for you.”

So David said, “Look, tomorrow is the New Moon feast,(D) and I am supposed to dine with the king; but let me go and hide(E) in the field until the evening of the day after tomorrow. If your father misses me at all, tell him, ‘David earnestly asked my permission(F) to hurry to Bethlehem,(G) his hometown, because an annual(H) sacrifice is being made there for his whole clan.’ If he says, ‘Very well,’ then your servant is safe. But if he loses his temper,(I) you can be sure that he is determined(J) to harm me. As for you, show kindness to your servant, for you have brought him into a covenant(K) with you before the Lord. If I am guilty, then kill(L) me yourself! Why hand me over to your father?”

“Never!” Jonathan said. “If I had the least inkling that my father was determined to harm you, wouldn’t I tell you?”

10 David asked, “Who will tell me if your father answers you harshly?”

11 “Come,” Jonathan said, “let’s go out into the field.” So they went there together.

12 Then Jonathan said to David, “I swear by the Lord, the God of Israel, that I will surely sound(M) out my father by this time the day after tomorrow! If he is favorably disposed toward you, will I not send you word and let you know? 13 But if my father intends to harm you, may the Lord deal with Jonathan, be it ever so severely,(N) if I do not let you know and send you away in peace. May the Lord be with(O) you as he has been with my father. 14 But show me unfailing kindness(P) like the Lord’s kindness as long as I live, so that I may not be killed, 15 and do not ever cut off your kindness from my family(Q)—not even when the Lord has cut off every one of David’s enemies from the face of the earth.”

16 So Jonathan(R) made a covenant(S) with the house of David, saying, “May the Lord call David’s enemies to account.(T) 17 And Jonathan had David reaffirm his oath(U) out of love for him, because he loved him as he loved himself.

18 Then Jonathan said to David, “Tomorrow is the New Moon feast. You will be missed, because your seat will be empty.(V) 19 The day after tomorrow, toward evening, go to the place where you hid(W) when this trouble began, and wait by the stone Ezel. 20 I will shoot three arrows(X) to the side of it, as though I were shooting at a target. 21 Then I will send a boy and say, ‘Go, find the arrows.’ If I say to him, ‘Look, the arrows are on this side of you; bring them here,’ then come, because, as surely as the Lord lives, you are safe; there is no danger. 22 But if I say to the boy, ‘Look, the arrows are beyond(Y) you,’ then you must go, because the Lord has sent you away. 23 And about the matter you and I discussed—remember, the Lord is witness(Z) between you and me forever.”

24 So David hid in the field, and when the New Moon feast(AA) came, the king sat down to eat. 25 He sat in his customary place by the wall, opposite Jonathan,[a] and Abner sat next to Saul, but David’s place was empty.(AB) 26 Saul said nothing that day, for he thought, “Something must have happened to David to make him ceremonially unclean—surely he is unclean.(AC) 27 But the next day, the second day of the month, David’s place was empty again. Then Saul said to his son Jonathan, “Why hasn’t the son of Jesse come to the meal, either yesterday or today?”

28 Jonathan answered, “David earnestly asked me for permission(AD) to go to Bethlehem. 29 He said, ‘Let me go, because our family is observing a sacrifice(AE) in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.’ That is why he has not come to the king’s table.”

30 Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom(AF) will be established. Now send someone to bring him to me, for he must die!”

32 “Why(AG) should he be put to death? What(AH) has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended(AI) to kill David.

34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.

35 In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, 36 and he said to the boy, “Run and find the arrows I shoot.” As the boy ran, he shot an arrow beyond him. 37 When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called out after him, “Isn’t the arrow beyond(AJ) you?” 38 Then he shouted, “Hurry! Go quickly! Don’t stop!” The boy picked up the arrow and returned to his master. 39 (The boy knew nothing about all this; only Jonathan and David knew.) 40 Then Jonathan gave his weapons to the boy and said, “Go, carry them back to town.”

41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground.(AK) Then they kissed each other and wept together—but David wept the most.

42 Jonathan said to David, “Go in peace,(AL) for we have sworn friendship(AM) with each other in the name of the Lord,(AN) saying, ‘The Lord is witness(AO) between you and me, and between your descendants and my descendants forever.(AP)’” Then David left, and Jonathan went back to the town.[b]

Footnotes

  1. 1 Samuel 20:25 Septuagint; Hebrew wall. Jonathan arose
  2. 1 Samuel 20:42 In Hebrew texts this sentence (20:42b) is numbered 21:1.

Descendants of Judah

The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal.(A) Reaiah son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites. These were the sons[a] of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, and Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.(B) Ashhur father of Tekoa had two wives, Helah and Naarah;(C) Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari.[b] These were the sons of Naarah. The sons of Helah: Zereth, Izhar,[c] and Ethnan. Koz became the father of Anub, Zobebah, and the families of Aharhel son of Harum. Jabez was honored more than his brothers, and his mother named him Jabez, saying, “Because I bore him in pain.”(D) 10 Jabez called on the God of Israel, saying, “Oh, that you would bless me and enlarge my territory and that your hand might be with me and that you would keep me from hurt and harm!” And God granted what he asked. 11 Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12 Eshton became the father of Beth-rapha, Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.[d](E) 14 Meonothai became the father of Ophrah, and Seraiah became the father of Joab father of Ge-harashim,[e] so-called because they were artisans.(F) 15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam; and the son of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, daughter of Pharaoh, whom Mered married,[f] and she conceived and bore[g] Miriam, Shammai, and Ishbah father of Eshtemoa. 18 And his Judean wife bore Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah son of Judah: Er father of Lecah, Laadah father of Mareshah, and the families of the guild of linen workers at Beth-ashbea;(G) 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who married into Moab but returned to Lehem[h] (the records[i] are ancient). 23 These were the potters and inhabitants of Netaim and Gederah; they lived there with the king in his service.

Descendants of Simeon

24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul;[j](H) 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters, but his brothers did not have many children, nor did all their family multiply like the Judeans. 28 They lived in Beer-sheba, Moladah, Hazar-shual,(I) 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag,(J) 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their towns until David became king. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five towns, 33 along with all their villages that were around these towns as far as Baal. These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah son of Seraiah son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza son of Shiphi son of Allon son of Jedaiah son of Shimri son of Shemaiah— 38 these mentioned by name were leaders in their families, and their clans increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham.(K) 41 These, registered by name, came in the days of King Hezekiah of Judah and attacked their tents and the Meunim who were found there and exterminated them to this day and settled in their place, because there was pasture there for their flocks.(L) 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, sons of Ishi; 43 they destroyed the remnant of the Amalekites who had escaped, and they have lived there to this day.(M)

Footnotes

  1. 4.3 Gk Compare Vg: Heb the father
  2. 4.6 Or the Ahashtarite
  3. 4.7 Or Zohar
  4. 4.13 Gk Vg: Heb lacks and Meonothai
  5. 4.14 That is, valley of artisans
  6. 4.17 The clause: These are . . . married is transposed from 4.18
  7. 4.17 Heb lacks and bore
  8. 4.22 Vg Compare Gk: Heb and Jashubi-lahem
  9. 4.22 Or matters
  10. 4.24 Or Saul

Other Clans of Judah

The descendants of Judah:(A)

Perez, Hezron,(B) Karmi, Hur and Shobal.

Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

These were the sons[a] of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur,(C) the firstborn of Ephrathah and father[b] of Bethlehem.(D)

Ashhur(E) the father of Tekoa had two wives, Helah and Naarah.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

The sons of Helah:

Zereth, Zohar, Ethnan, and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

Jabez was more honorable than his brothers. His mother had named him Jabez,[c] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[d] These were the men of Rekah.

13 The sons of Kenaz:

Othniel(F) and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[f] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam,(G) Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.(H)) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah(I) the Garmite, and Eshtemoa the Maakathite.(J)

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah(K) son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon(L)

24 The descendants of Simeon:(M)

Nemuel, Jamin, Jarib,(N) Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba,(O) Moladah,(P) Hazar Shual, 29 Bilhah, Ezem,(Q) Tolad, 30 Bethuel, Hormah,(R) Ziklag,(S) 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim.(T) These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain,(U) Rimmon, Token and Ashan(V)—five towns— 33 and all the villages around these towns as far as Baalath.[g] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor(W) to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet.(X) Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites(Y) who were there and completely destroyed[h] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.(Z) 43 They killed the remaining Amalekites(AA) who had escaped, and they have lived there to this day.

Footnotes

  1. 1 Chronicles 4:3 Some Septuagint manuscripts (see also Vulgate); Hebrew father
  2. 1 Chronicles 4:4 Father may mean civic leader or military leader; also in verses 12, 14, 17, 18 and possibly elsewhere.
  3. 1 Chronicles 4:9 Jabez sounds like the Hebrew for pain.
  4. 1 Chronicles 4:12 Or of the city of Nahash
  5. 1 Chronicles 4:13 Some Septuagint manuscripts and Vulgate; Hebrew does not have and Meonothai.
  6. 1 Chronicles 4:14 Ge Harashim means valley of skilled workers.
  7. 1 Chronicles 4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal
  8. 1 Chronicles 4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Psalm 56

Trust in God under Persecution

To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.

Be gracious to me, O God, for people trample on me;
    all day long foes oppress me;
my enemies trample on me all day long,
    for many fight against me.
O Most High,(A) when I am afraid,
    I put my trust in you.(B)
In God, whose word I praise,
    in God I trust; I am not afraid;
    what can flesh do to me?(C)

All day long they seek to injure my cause;
    all their thoughts are against me for evil.(D)
They stir up strife; they lurk;
    they watch my steps,
as they hoped to take my life.(E)
    Do not deliver them for any reason;[a]
    in wrath cast down the peoples, O God!(F)

You have kept count of my tossings;
    put my tears in your bottle.
    Are they not in your record?(G)
Then my enemies will retreat
    in the day when I call.
    This I know, that[b] God is for me.(H)
10 In God, whose word I praise,
    in the Lord, whose word I praise,
11 in God I trust; I am not afraid.
    What can a mere mortal do to me?

12 My vows to you I must perform, O God;
    I will render thank offerings to you.(I)
13 For you have delivered my soul from death
    and my feet from falling,
so that I may walk before God
    in the light of life.(J)

Footnotes

  1. 56.7 Gk Compare Syr Jerome: Heb deliver them because of their iniquity
  2. 56.9 Or because

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

When I am afraid,(F) I put my trust in you.(G)
    In God, whose word I praise—(H)
in God I trust and am not afraid.(I)
    What can mere mortals do to me?(J)

All day long they twist my words;(K)
    all their schemes are for my ruin.
They conspire,(L) they lurk,
    they watch my steps,(M)
    hoping to take my life.(N)
Because of their wickedness do not[c] let them escape;(O)
    in your anger, God, bring the nations down.(P)

Record my misery;
    list my tears on your scroll[d](Q)
    are they not in your record?(R)
Then my enemies will turn back(S)
    when I call for help.(T)
    By this I will know that God is for me.(U)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(V) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(W)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(X)

Footnotes

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin

Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God; be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.(A)
I cry to God Most High,
    to God who fulfills his purpose for me.(B)
He will send from heaven and save me;
    he will put to shame those who trample on me. Selah
God will send forth his steadfast love and his faithfulness.(C)

I lie down among lions
    that greedily devour[a] human prey;
their teeth are spears and arrows,
    their tongues sharp swords.(D)

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.(E)

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves. Selah(F)
My heart is steadfast, O God;
    my heart is steadfast.
I will sing and make melody.(G)
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.(H)
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.(I)
10 For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.(J)

11 Be exalted, O God, above the heavens.
    Let your glory be over all the earth.(K)

Footnotes

  1. 57.4 Cn: Heb are aflame for

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

Psalm 142

Prayer for Deliverance from Persecutors

A Maskil of David. When he was in the cave. A Prayer.

With my voice I cry to the Lord;
    with my voice I make supplication to the Lord.(A)
I pour out my complaint before him;
    I tell my trouble before him.(B)
When my spirit is faint,
    you know my way.

In the path where I walk,
    they have hidden a trap for me.(C)
Look on my right hand and see:
    there is no one who takes notice of me;
no refuge remains to me;
    no one cares for me.(D)

I cry to you, O Lord;
    I say, “You are my refuge,
    my portion in the land of the living.”(E)
Listen to my cry,
    for I am brought very low.

Save me from my persecutors,
    for they are too strong for me.(F)
Bring me out of prison,
    so that I may give thanks to your name.
The righteous will surround me,
    for you will deal bountifully with me.(G)

Psalm 142[a]

A maskil[b] of David. When he was in the cave.(A) A prayer.

I cry aloud(B) to the Lord;
    I lift up my voice to the Lord for mercy.(C)
I pour out before him my complaint;(D)
    before him I tell my trouble.(E)

When my spirit grows faint(F) within me,
    it is you who watch over my way.
In the path where I walk
    people have hidden a snare for me.
Look and see, there is no one at my right hand;
    no one is concerned for me.
I have no refuge;(G)
    no one cares(H) for my life.

I cry to you, Lord;
    I say, “You are my refuge,(I)
    my portion(J) in the land of the living.”(K)

Listen to my cry,(L)
    for I am in desperate need;(M)
rescue me(N) from those who pursue me,
    for they are too strong(O) for me.
Set me free from my prison,(P)
    that I may praise your name.(Q)
Then the righteous will gather about me
    because of your goodness to me.(R)

Footnotes

  1. Psalm 142:1 In Hebrew texts 142:1-7 is numbered 142:2-8.
  2. Psalm 142:1 Title: Probably a literary or musical term

Paul and Barnabas in Iconium

14 The same thing occurred in Iconium, where Paul[a] and Barnabas[b] went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers. But the unbelieving Jews stirred up the gentiles and poisoned their minds against the brothers. So they remained for a long time speaking boldly for the Lord, who testified to the word of his grace by granting signs and wonders to be done through them.(A) But the residents of the city were divided: some sided with the Jews, and some with the apostles.(B) And when an attempt was made by both gentiles and Jews, with their rulers, to mistreat them and to stone them,(C) the apostles[c] learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region,(D) and there they continued proclaiming the good news.

Paul and Barnabas in Lystra and Derbe

In Lystra there was a man sitting who could not use his feet and had never walked, for he had been lame from birth.(E) He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed,(F) 10 said in a loud voice, “Stand upright on your feet.” And the man[d] sprang up and began to walk. 11 When the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(G) 12 Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city,[e] brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. 14 When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, 15 “People,[f] why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them.(H) 16 In past generations he allowed all peoples to follow their own ways,(I) 17 yet he has not left himself without a witness in doing good, giving you rains from heaven and fruitful seasons and filling you with food and your hearts with joy.”(J) 18 Even with these words, they scarcely restrained the crowds from offering sacrifice to them.

19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead.(K) 20 But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.(L)

The Return to Antioch in Syria

21 After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch. 22 There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “It is through many persecutions that we must enter the kingdom of God.”(M) 23 And after they had appointed elders for them in each church, with prayer and fasting they entrusted them to the Lord in whom they had come to believe.(N)

24 Then they passed through Pisidia and came to Pamphylia. 25 When they had spoken the word in Perga, they went down to Attalia. 26 From there they sailed back to Antioch, where they had been commended to the grace of God for the work[g] that they had completed.(O) 27 When they arrived, they called the church together and related all that God had done with them and how he had opened a door of faith for the gentiles. 28 And they stayed there with the disciples for some time.

Footnotes

  1. 14.1 Or In Iconium, as usual, Paul
  2. 14.1 Gk they
  3. 14.6 Gk they
  4. 14.10 Gk he
  5. 14.13 Or The priest of Zeus-Outside-the-City
  6. 14.15 Gk Men
  7. 14.26 Or committed in the grace of God to the work

In Iconium

14 At Iconium(A) Paul and Barnabas went as usual into the Jewish synagogue.(B) There they spoke so effectively that a great number(C) of Jews and Greeks believed. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(D) So Paul and Barnabas spent considerable time there, speaking boldly(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.(F) The people of the city were divided; some sided with the Jews, others with the apostles.(G) There was a plot afoot among both Gentiles and Jews,(H) together with their leaders, to mistreat them and stone them.(I) But they found out about it and fled(J) to the Lycaonian cities of Lystra and Derbe and to the surrounding country, where they continued to preach(K) the gospel.(L)

In Lystra and Derbe

In Lystra there sat a man who was lame. He had been that way from birth(M) and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed(N) 10 and called out, “Stand up on your feet!”(O) At that, the man jumped up and began to walk.(P)

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(Q) 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.(R) 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes(S) and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human,(T) like you. We are bringing you good news,(U) telling you to turn from these worthless things(V) to the living God,(W) who made the heavens and the earth(X) and the sea and everything in them.(Y) 16 In the past, he let(Z) all nations go their own way.(AA) 17 Yet he has not left himself without testimony:(AB) He has shown kindness by giving you rain from heaven and crops in their seasons;(AC) he provides you with plenty of food and fills your hearts with joy.”(AD) 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19 Then some Jews(AE) came from Antioch and Iconium(AF) and won the crowd over. They stoned Paul(AG) and dragged him outside the city, thinking he was dead. 20 But after the disciples(AH) had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

The Return to Antioch in Syria

21 They preached the gospel(AI) in that city and won a large number(AJ) of disciples. Then they returned to Lystra, Iconium(AK) and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith.(AL) “We must go through many hardships(AM) to enter the kingdom of God,” they said. 23 Paul and Barnabas appointed elders[a](AN) for them in each church and, with prayer and fasting,(AO) committed them to the Lord,(AP) in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia,(AQ) 25 and when they had preached the word in Perga, they went down to Attalia.

26 From Attalia they sailed back to Antioch,(AR) where they had been committed to the grace of God(AS) for the work they had now completed.(AT) 27 On arriving there, they gathered the church together and reported all that God had done through them(AU) and how he had opened a door(AV) of faith to the Gentiles. 28 And they stayed there a long time with the disciples.(AW)

Footnotes

  1. Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected