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28 I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod[a] in my presence; and I assigned all the fire offerings of the Israelites to your father’s house.(A)

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Footnotes

  1. 2:28 Ephod: a portable container, presumably of cloth, for the lots used in ritual consultation of God during the days of the Judges (Jgs 17:5; 18:14–15) and into the time of David (1 Sm 14:3; 23:6–9; 30:7–8). Attached to the ephod of the high priest described in Ex 28:6–8 is a “breastpiece of decision” which symbolized, but did not facilitate, such consultation. The Exodus text codifies a later form of the tradition.

28 I chose(A) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,(B) and to wear an ephod(C) in my presence. I also gave your ancestor’s family all the food offerings(D) presented by the Israelites.

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Abiathar, son of Ahimelech, who had fled to David, went down with David to Keilah, taking the ephod with him.(A)

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(Now Abiathar(A) son of Ahimelek had brought the ephod(B) down with him when he fled to David at Keilah.)

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30 In this breastpiece of decision(A) you shall put the Urim and Thummim,[a] that they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus he shall always bear the decisions for the Israelites over his heart in the presence of the Lord.

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Footnotes

  1. 28:30 Urim and Thummim: both the meaning of these Hebrew words and the exact nature of the objects so designated are uncertain. They were apparently lots of some kind which were drawn or cast by the priest to ascertain God’s decision on particular questions. Hence, the pocket in which they were kept was called “the breastpiece of decision.”

30 Also put the Urim and the Thummim(A) in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

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