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12 Now the sons of Eli were scoundrels; they had no regard for the Lord(A) 13 or for the duties of the priests to the people. When anyone offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,(B) 14 and he would thrust it into the pan, kettle, caldron, or pot; all that the fork brought up the priest would take for himself.[a] This is what they did at Shiloh to all the Israelites who came there. 15 Moreover, before the fat was burned, the priest’s servant would come and say to the one who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.”(C) 16 And if the man said to him, “Let them burn the fat first and then take whatever you wish,” he would say, “No, you must give it now; if not, I will take it by force.” 17 Thus the sin of the young men was very great in the sight of the Lord, for they treated the offerings of the Lord with contempt.(D)

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Footnotes

  1. 2.14 Gk Syr Vg: Heb with it

Eli’s Wicked Sons

12 Eli’s sons were scoundrels; they had no regard(A) for the Lord. 13 Now it was the practice(B) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat(C) was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat(D) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they[a] were treating the Lord’s offering with contempt.(E)

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Footnotes

  1. 1 Samuel 2:17 Dead Sea Scrolls and Septuagint; Masoretic Text people

Prophecy against Eli’s Household

22 Now Eli was very old. He heard all that his sons were doing to all Israel and how they lay with the women who served at the entrance to the tent of meeting.(A) 23 He said to them, “Why do you do such things? For I hear of your evil dealings from all these people. 24 No, my sons; it is not a good report that I hear the people of the Lord spreading abroad.(B) 25 If one person sins against another, someone can intercede for the sinner with the Lord,[a] but if someone sins against the Lord, who can make intercession?” But they would not listen to the voice of their father, for it was the will of the Lord to kill them.(C)

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Footnotes

  1. 2.25 Gk Q ms: MT another, God will intercede for him

22 Now Eli, who was very old, heard about everything(A) his sons were doing to all Israel and how they slept with the women(B) who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God[a] may mediate for the offender; but if anyone sins against the Lord, who will(C) intercede(D) for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

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Footnotes

  1. 1 Samuel 2:25 Or the judges

Of course, there is great gain in godliness combined with contentment,(A) for we brought nothing into the world, so that[a] we can take nothing out of it, but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(B) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

The Good Fight of Faith

11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made[b] the good confession in the presence of many witnesses.(C) 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you(D) 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ,(E) 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords.(F) 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.(G)

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Footnotes

  1. 6.7 Other ancient authorities read world; it is certain that
  2. 6.12 Gk confessed

But godliness with contentment(A) is great gain.(B) For we brought nothing into the world, and we can take nothing out of it.(C) But if we have food and clothing, we will be content with that.(D) Those who want to get rich(E) fall into temptation and a trap(F) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(G) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(H) and pierced themselves with many griefs.(I)

Final Charge to Timothy

11 But you, man of God,(J) flee from all this, and pursue righteousness, godliness,(K) faith, love,(L) endurance and gentleness. 12 Fight the good fight(M) of the faith. Take hold of(N) the eternal life(O) to which you were called when you made your good confession(P) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Q) made the good confession,(R) I charge you(S) 14 to keep this command without spot or blame(T) until the appearing of our Lord Jesus Christ,(U) 15 which God will bring about in his own time(V)—God, the blessed(W) and only Ruler,(X) the King of kings and Lord of lords,(Y) 16 who alone is immortal(Z) and who lives in unapproachable light,(AA) whom no one has seen or can see.(AB) To him be honor and might forever. Amen.(AC)

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10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(A) 11 If, then, you have not been faithful with the dishonest wealth,[a] who will entrust to you the true riches?(B) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[b](C)

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Footnotes

  1. 16.11 Gk mammon
  2. 16.13 Gk mammon

10 “Whoever can be trusted with very little can also be trusted with much,(A) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(B) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(C)

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