1 Samuel 14
New English Translation
14 Then one day Jonathan son of Saul said to his armor-bearer,[a] “Come on, let’s go over to the Philistine garrison that is opposite us.” But he did not let his father know.
2 Now Saul was sitting under a pomegranate tree in Migron, on the outskirts of Gibeah. The army that was with him numbered about 600 men. 3 Now Ahijah was carrying[b] an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phinehas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.
4 Now there was a steep cliff on each side of the pass through which Jonathan intended to go to reach the Philistine garrison. One cliff was named Bozez, the other Seneh. 5 The cliff to the north was closer to Micmash, the one to the south closer to Geba.
6 Jonathan said to his armor-bearer, “Come on, let’s go over to the garrison of these uncircumcised men. Perhaps the Lord will intervene[c] for us. Nothing can prevent the Lord from delivering, whether by many or by a few.” 7 His armor-bearer said to him, “Do everything that is on your mind.[d] Do as you’re inclined. I’m with you all the way!”[e]
8 Jonathan replied, “All right.[f] We’ll go over to these men and fight them. 9 If they say to us, ‘Stay put until we approach you,’ we will stay[g] right there and not go up to them. 10 But if they say, ‘Come up against us,’ we will go up. For in that case the Lord has given them into our hand—it will be a sign to us.”
11 When they[h] made themselves known to the Philistine garrison, the Philistines said, “Look! The Hebrews are coming out of the holes in which they hid themselves.” 12 Then the men of the garrison said to Jonathan and his armor-bearer, “Come on up to us so we can teach you a thing or two!”[i] Then Jonathan said to his armor-bearer, “Come up behind me, for the Lord has given[j] them into the hand of Israel!”
13 Jonathan crawled up on his hands and feet, with his armor-bearer following behind him. Jonathan struck down the Philistines,[k] while his armor-bearer came along behind him and killed them.[l] 14 In this initial skirmish Jonathan and his armor-bearer struck down about twenty men in an area that measured half an acre.
15 Then fear overwhelmed[m] those who were in the camp, those who were in the field, all the army in the garrison, and the raiding bands. They trembled and the ground shook. This fear was caused by God.[n]
16 Saul’s watchmen at Gibeah in the territory of Benjamin[o] looked on[p] as the crowd of soldiers seemed to melt away first in one direction and then in another.[q] 17 So Saul said to the army that was with him, “Muster the troops and see who is no longer with us.” When they mustered the troops,[r] Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring near the ephod,”[s] for he was at that time wearing the ephod in front of the Israelites.[t] 19 While[u] Saul spoke to the priest, the panic in the Philistines’ camp was becoming greater and greater. So Saul said to the priest, “Withdraw your hand.”
20 Saul and all the army assembled and marched into battle, where they found[v] the Philistines in total panic killing one another with their swords.[w] 21 The Hebrews who had earlier gone over to the Philistine side[x] joined the Israelites who were with Saul and Jonathan. 22 When all the Israelites who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, they too pursued them in battle. 23 So the Lord delivered Israel that day, and the battle shifted over to Beth Aven.[y]
Jonathan Violates Saul’s Oath
24 Now the men of Israel were hard pressed that day, for Saul had made the army agree to this oath: “Cursed be the man who eats food before evening. I will get my vengeance on my enemies!” So no one in the army ate anything.
25 Now the whole army[z] entered the forest, and there was honey on the ground.[aa] 26 When the army entered the forest, they saw[ab] the honey flowing, but no one ate any of it,[ac] for the army was afraid of the oath. 27 But Jonathan had not heard about the oath his father had made the army take. He extended the end of his staff that was in his hand and dipped it in the honeycomb. When he ate it,[ad] his eyes gleamed.[ae] 28 Then someone from the army informed him, “Your father put the army under a strict oath[af] saying, ‘Cursed be the man who eats food today.’ That is why the army is tired.” 29 Then Jonathan said, “My father has caused trouble for the land. See how my eyes gleamed[ag] when I tasted just a little of this honey. 30 Certainly if the army had eaten some of the enemies’ provisions that they came across today, would not the slaughter of the Philistines have been even greater?”
31 On that day the army struck down the Philistines from Micmash to Aijalon, and they became very tired. 32 So the army rushed greedily on[ah] the[ai] plunder, confiscating sheep, cattle, and calves. They slaughtered them right on the ground, and the army ate them, blood and all.
33 Now it was reported to Saul, “Look, the army is sinning against the Lord by eating even the blood.” He said, “All of you have broken the covenant![aj] Roll a large stone over here[ak] to me.” 34 Then Saul said, “Scatter out among the army and say to them, ‘Each of you bring to me your ox and sheep and slaughter them in this spot and eat. But don’t sin against the Lord by eating the blood.” So that night each one brought his ox and slaughtered it there.[al] 35 Then Saul built an altar for the Lord; it was the first time he had built an altar for the Lord.
36 Saul said, “Let’s go down after the Philistines at night; we will rout[am] them until the break of day.[an] We won’t leave any of them alive!”[ao] They replied, “Do whatever seems best to you.”[ap] But the priest said, “Let’s approach God here.” 37 So Saul asked God, “Should I go down after the Philistines? Will you deliver them into the hand of Israel?” But he did not answer him that day.
38 Then Saul said, “All you leaders of the army come here. Find out[aq] how this sin occurred today. 39 For as surely as the Lord, the deliverer of Israel, lives, even if it turns out to be my own son Jonathan, he will certainly die!” But no one from the army said anything.[ar]
40 Then he said to all Israel, “You will be on one side, and I and my son Jonathan will be on the other side.” The army replied to Saul, “Do whatever you think is best.”
41 Then Saul said, “O Lord God of Israel! If this sin has been committed by me or by my son Jonathan, then, O Lord God of Israel, respond with Urim. But if this sin has been committed by your people Israel, respond with Thummim.”[as] Then Jonathan and Saul were indicated by lot, while the army was exonerated.[at] 42 Then Saul said, “Cast the lot between me and my son Jonathan!”[au] Jonathan was indicated by lot.
43 So Saul said to Jonathan, “Tell me what you have done.” Jonathan told him, “I used the end of the staff that was in my hand to taste a little honey. I must die!”[av] 44 Saul said, “God will punish me severely if Jonathan doesn’t die!”[aw]
45 But the army said to Saul, “Should Jonathan, who won this great victory in Israel, die? May it never be! As surely as the Lord lives, not a single hair of his head will fall to the ground, for it is with the help of God that he has acted today.” So the army rescued Jonathan from death.[ax]
46 Then Saul stopped chasing the Philistines, and the Philistines went back home.[ay] 47 After Saul had secured his royal position over Israel, he fought against all their[az] enemies on all sides—the Moabites, Ammonites, Edomites, the kings of Zobah, and the Philistines. In every direction that he turned, he was victorious.[ba] 48 He fought bravely, striking down the Amalekites and delivering Israel from the hand of its enemies.[bb]
Members of Saul’s Family
49 The sons of Saul were Jonathan, Ishvi, and Malki-Shua.[bc] He had two daughters; the older one was named Merab and the younger Michal. 50 The name of Saul’s wife was Ahinoam, the daughter of Ahimaaz. The name of the general in command of his army was Abner son of Ner, Saul’s uncle.[bd] 51 Kish was the father of Saul, and Ner the father of Abner was the son[be] of Abiel.
52 There was fierce war with the Philistines all the days of Saul. So whenever Saul saw anyone who was a warrior or a brave individual, he would conscript him.
Footnotes
- 1 Samuel 14:1 tn Or “the servant who was carrying his military equipment” (likewise in vv. 6, 7, 12, 13, 14).
- 1 Samuel 14:3 tn Heb “bearing.” Many English versions understand this verb to mean “wearing” (cf. KJV, NAB, NASB, NIV, NLT). The ephod could be used for consulting the Lord’s will (1 Sam 23:9-10; 30:7-8) and is not always worn (1 Sam 23:6). The significance in this context is probably not that Ahijah was dressed for sacrificial duties or to appear before God at the tabernacle, but rather that the ephod was available for consulting God, given the people’s ignorance about Jonathan’s activities. (Cf. the note at 1 Sam 2:28.)
- 1 Samuel 14:6 tn Heb “act.”
- 1 Samuel 14:7 tn Heb “in your heart.”
- 1 Samuel 14:7 tn Heb “Look, I am with you, according to your heart.” See the note at 13:14.
- 1 Samuel 14:8 tn Heb “Look!”
- 1 Samuel 14:9 tn Heb “stand.”
- 1 Samuel 14:11 tn Heb “the two of them.”
- 1 Samuel 14:12 tn Heb “a thing.”
- 1 Samuel 14:12 tn The perfect verbal form is used rhetorically here to express Jonathan’s certitude. As far as he is concerned, the victory is as good as won and can be described as such.
- 1 Samuel 14:13 tn Heb “and they fell before Jonathan.”
- 1 Samuel 14:13 tn Heb “and the one carrying his equipment was killing after him.”
- 1 Samuel 14:15 tn Heb “fell upon.”
- 1 Samuel 14:15 tn Heb “and it was by the fear of God.” The translation understands this to mean that God was the source or cause of the fear experienced by the Philistines. This seems to be the most straightforward reading of the sentence. It is possible, however, that the word “God” functions here simply to intensify the accompanying word “fear,” in which one might translate “a very great fear” (cf. NAB, NRSV). It is clear that on some occasions that the divine name carries such a superlative nuance. For examples see Joüon 2:525 §141.n.
- 1 Samuel 14:16 tn Heb “at Gibeah of Benjamin.” The words “in the territory” are supplied in the translation for clarity.
- 1 Samuel 14:16 tn Heb “saw, and look!”
- 1 Samuel 14:16 tn Heb “the crowd melted and went, even here.”
- 1 Samuel 14:17 tn Heb “and they mustered the troops, and look!”
- 1 Samuel 14:18 tc Heb “the ark of God.” It seems unlikely that Saul would call for the ark, which was several miles away in Kiriath Jearim (see 1 Sam 7:2). The LXX and an Old Latin ms have “ephod” here, a reading which harmonizes better with v. 3 and fits better with the verb “bring near” (see 1 Sam 23:9; 30:7) and with the expression “withdraw your hand” in v. 19. There are also quotations of this reading in rabbinic literature and medieval Jewish literature according to V. Aptowitzer, The Scripture in the Rabbinic Literature and Medieval Jewish Literature, Prolegomena (3 parts, Vindobonae, 1906, 1908, 1911). It is followed in the present translation (cf. NAB, NJB, GWN, TEV, NLT, CEB, BBE).
- 1 Samuel 14:18 tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note.
- 1 Samuel 14:19 tn Or perhaps “until.”
- 1 Samuel 14:20 tn Heb “and look, there was.”
- 1 Samuel 14:20 tn Heb “the sword of a man against his companion, a very great panic.”
- 1 Samuel 14:21 tn Heb “and the Hebrews were to the Philistines formerly, who went up with them in the camp all around.”
- 1 Samuel 14:23 tc The LXX includes the following words: “And all the people were with Saul, about ten thousand men. And the battle extended to the entire city on mount Ephraim.”
- 1 Samuel 14:25 tn Heb “all the land.”
- 1 Samuel 14:25 tn Heb “the surface of the field.”
- 1 Samuel 14:26 tn Heb “and the army entered the forest, and look!”
- 1 Samuel 14:26 tn Heb “and there was no one putting his hand to his mouth.”
- 1 Samuel 14:27 tn Heb “and he returned his hand to his mouth.”
- 1 Samuel 14:27 tc The translation follows the Qere and several medieval Hebrew mss in reading “gleamed,” rather than the Kethib, “saw.”
- 1 Samuel 14:28 tn Heb “your father surely put the army under an oath.” The infinitive absolute is used before the finite verb to emphasize the solemn nature of the oath.
- 1 Samuel 14:29 tc The LXX reads “saw.” See v. 27.
- 1 Samuel 14:32 tc The translation follows the Qere and many medieval Hebrew mss in reading “and they rushed greedily upon,” rather than the Kethib, “and they did.”
- 1 Samuel 14:32 tc The translation reads with the Qere and many medieval Hebrew mss הַשָּׁלָל (hashalal, “the spoil”) rather than following the Kethib reading, שָׁלָל (shalal, “spoil”).
- 1 Samuel 14:33 tn Heb “You have acted deceptively.” In this context the verb refers to violating an agreement, in this case the dietary and sacrificial regulations of the Mosaic law. The verb form is second masculine plural; apparently Saul here addresses those who are eating the animals.
- 1 Samuel 14:33 tc The translation follows the LXX reading ἐνταῦθα (entautha, “here”) for הֲלֹם (halom, “here”) rather than the MT’s הַיּוֹם (hayyom, “today”).
- 1 Samuel 14:34 tn Heb “and all the army brought near, each his ox by his hand, and they slaughtered there.”
- 1 Samuel 14:36 tn Heb “plunder.”
- 1 Samuel 14:36 tn Heb “until the light of the morning.”
- 1 Samuel 14:36 tn Heb “and there will not be left among them a man.”
- 1 Samuel 14:36 tn Heb “all that is good in your eyes.” So also in v. 40.
- 1 Samuel 14:38 tn Heb “know and see.”
- 1 Samuel 14:39 tn Heb “and there was no one answering from all the army.”
- 1 Samuel 14:41 tc Heb “to the Lord God of Israel: ‘Give what is perfect.’” The Hebrew textual tradition has accidentally omitted several words here. The present translation follows the LXX (as do several English versions, cf. NAB, NRSV, TEV). See P. K. McCarter, I Samuel (AB), 247-48, and R. W. Klein, 1 Samuel (WBC), 132.sn The Urim and Thummim were used for lot casting in ancient Israel. Their exact identity is uncertain; they may have been specially marked stones drawn from a bag. See Exod 28:30; Lev 8:8, and Deut 33:8, as well as the discussion in R. W. Klein, 1 Samuel (WBC), 140.
- 1 Samuel 14:41 tn Heb “went out.”
- 1 Samuel 14:42 tc The LXX includes the following words: “Whomever the Lord will indicate by the lot, let him die! And the people said to Saul, ‘It is not this word.’ But Saul prevailed over the people, and they cast lots between him and between Jonathan his son.”
- 1 Samuel 14:43 tn Heb “Look, I, I will die.” Apparently Jonathan is acquiescing to his anticipated fate of death. However, the words may be taken as sarcastic (“Here I am about to die!”) or as a question, “Must I now die?” (cf. NAB, NIV, NCV, NLT).
- 1 Samuel 14:44 tn Heb “So God will do and so he will add, surely you will certainly die, Jonathan.”
- 1 Samuel 14:45 tn Heb “and he did not die.”
- 1 Samuel 14:46 tn Heb “to their place.”
- 1 Samuel 14:47 tn Heb “his,” which could refer to Israel or to Saul.
- 1 Samuel 14:47 tc The translation follows the LXX (“he was delivered”), rather than the MT, which reads, “he acted wickedly.”
- 1 Samuel 14:48 tn Heb “plunderers.”
- 1 Samuel 14:49 sn The list differs from others. In 1 Sam 31:2 (= 1 Chr 10:2), Jonathan, Abinadab, and Malki-Shua are listed as Saul’s sons, while 1 Chr 8:33 and 9:39 list Jonathan, Malki-Shua, Abinadab, and Eshbaal.
- 1 Samuel 14:50 sn The word “uncle” can modify either Abner or Ner. See the note on the word “son” in v. 51 for further discussion.
- 1 Samuel 14:51 tn 1 Chr 9:35-36 indicates that Jeiel (= Abiel?) had two sons (among others) named Ner and Kish (see also 1 Sam 9:1 and 1 Chr 8:30, where some Greek manuscripts include the name Ner, though it is absent in the Hebrew text). If this Kish was the father of Saul and Ner was the father of Abner, then Saul and Abner were cousins. However, according to 1 Chr 8:33 and 9:39, Ner, not Abiel, was the father of Kish. In this case, Kish and Abner were brothers and Abner was Saul’s uncle. The simplest solution to the problem is to see two men named Kish in the genealogy: Abiel (Jeiel) was the father of Ner and Kish I. Ner was the father of Abner and Kish II. Kish II was the father of Saul. The Kish mentioned in 1 Sam 9:1 was the father of Saul (v. 2) and must be identified as Kish II. In this case the genealogy is “gapped,” with Ner being omitted. Abiel was the grandfather of Kish II.
1 Samuel 14
New Living Translation
Jonathan’s Daring Plan
14 One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.
2 Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree[a] at Migron. 3 Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.
No one realized that Jonathan had left the Israelite camp. 4 To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. 5 The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. 6 “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”
7 “Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”
8 “All right, then,” Jonathan told him. “We will cross over and let them see us. 9 If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. 10 But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”
11 When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” 12 Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”
“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”
13 So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. 14 They killed some twenty men in all, and their bodies were scattered over about half an acre.[b]
15 Suddenly, panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified.
Israel Defeats the Philistines
16 Saul’s lookouts in Gibeah of Benjamin saw a strange sight—the vast army of Philistines began to melt away in every direction.[c] 17 “Call the roll and find out who’s missing,” Saul ordered. And when they checked, they found that Jonathan and his armor bearer were gone.
18 Then Saul shouted to Ahijah, “Bring the ephod here!” For at that time Ahijah was wearing the ephod in front of the Israelites.[d] 19 But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!”[e]
20 Then Saul and all his men rushed out to the battle and found the Philistines killing each other. There was terrible confusion everywhere. 21 Even the Hebrews who had previously gone over to the Philistine army revolted and joined in with Saul, Jonathan, and the rest of the Israelites. 22 Likewise, the men of Israel who were hiding in the hill country of Ephraim joined the chase when they saw the Philistines running away. 23 So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven.
Saul’s Foolish Oath
24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.
27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[f] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”
29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”
31 They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. 32 That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. 33 Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.”
“That is very wrong,” Saul said. “Find a large stone and roll it over here. 34 Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’”
So that night all the troops brought their animals and slaughtered them there. 35 Then Saul built an altar to the Lord; it was the first of the altars he built to the Lord.
36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.”
His men replied, “We’ll do whatever you think is best.”
But the priest said, “Let’s ask God first.”
37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.
38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.
40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.”
And the people responded to Saul, “Whatever you think is best.”
41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.[g]” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.
42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.
43 “Tell me what you have done,” Saul demanded of Jonathan.
“I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”
44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”
45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.
46 Then Saul called back the army from chasing the Philistines, and the Philistines returned home.
Saul’s Military Successes
47 Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious.[h] 48 He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.
49 Saul’s sons included Jonathan, Ishbosheth,[i] and Malkishua. He also had two daughters: Merab, who was older, and Michal. 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. 51 Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.
52 The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.
Footnotes
- 14:2 Or around the rock of Rimmon; compare Judg 20:45, 47; 21:13.
- 14:14 Hebrew half a yoke; a “yoke” was the amount of land plowed by a pair of yoked oxen in one day.
- 14:16 As in Greek version; Hebrew reads they went and there.
- 14:18 As in some Greek manuscripts; Hebrew reads “Bring the Ark of God.” For at that time the Ark of God was with the Israelites.
- 14:19 Hebrew Withdraw your hand.
- 14:27 Or his eyes brightened; similarly in 14:29.
- 14:41 Greek version adds If the fault is with me or my son Jonathan, respond with Urim; but if the men of Israel are at fault, respond with Thummim.
- 14:47 As in Greek version; Hebrew reads he acted wickedly.
- 14:49 Hebrew Ishvi, a variant name for Ishbosheth; also known as Esh-baal.
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