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14 Then one day Jonathan son of Saul said to his armor-bearer,[a] “Come on, let’s go over to the Philistine garrison that is opposite us.” But he did not let his father know.

Now Saul was sitting under a pomegranate tree in Migron, on the outskirts of Gibeah. The army that was with him numbered about 600 men. Now Ahijah was carrying[b] an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phinehas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.

Now there was a steep cliff on each side of the pass through which Jonathan intended to go to reach the Philistine garrison. One cliff was named Bozez, the other Seneh. The cliff to the north was closer to Micmash, the one to the south closer to Geba.

Jonathan said to his armor-bearer, “Come on, let’s go over to the garrison of these uncircumcised men. Perhaps the Lord will intervene[c] for us. Nothing can prevent the Lord from delivering, whether by many or by a few.” His armor-bearer said to him, “Do everything that is on your mind.[d] Do as you’re inclined. I’m with you all the way!”[e]

Jonathan replied, “All right.[f] We’ll go over to these men and fight them. If they say to us, ‘Stay put until we approach you,’ we will stay[g] right there and not go up to them. 10 But if they say, ‘Come up against us,’ we will go up. For in that case the Lord has given them into our hand—it will be a sign to us.”

11 When they[h] made themselves known to the Philistine garrison, the Philistines said, “Look! The Hebrews are coming out of the holes in which they hid themselves.” 12 Then the men of the garrison said to Jonathan and his armor-bearer, “Come on up to us so we can teach you a thing or two!”[i] Then Jonathan said to his armor-bearer, “Come up behind me, for the Lord has given[j] them into the hand of Israel!”

13 Jonathan crawled up on his hands and feet, with his armor-bearer following behind him. Jonathan struck down the Philistines,[k] while his armor-bearer came along behind him and killed them.[l] 14 In this initial skirmish Jonathan and his armor-bearer struck down about twenty men in an area that measured half an acre.

15 Then fear overwhelmed[m] those who were in the camp, those who were in the field, all the army in the garrison, and the raiding bands. They trembled and the ground shook. This fear was caused by God.[n]

16 Saul’s watchmen at Gibeah in the territory of Benjamin[o] looked on[p] as the crowd of soldiers seemed to melt away first in one direction and then in another.[q] 17 So Saul said to the army that was with him, “Muster the troops and see who is no longer with us.” When they mustered the troops,[r] Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring near the ephod,”[s] for he was at that time wearing the ephod in front of the Israelites.[t] 19 While[u] Saul spoke to the priest, the panic in the Philistines’ camp was becoming greater and greater. So Saul said to the priest, “Withdraw your hand.”

20 Saul and all the army assembled and marched into battle, where they found[v] the Philistines in total panic killing one another with their swords.[w] 21 The Hebrews who had earlier gone over to the Philistine side[x] joined the Israelites who were with Saul and Jonathan. 22 When all the Israelites who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, they too pursued them in battle. 23 So the Lord delivered Israel that day, and the battle shifted over to Beth Aven.[y]

Jonathan Violates Saul’s Oath

24 Now the men of Israel were hard pressed that day, for Saul had made the army agree to this oath: “Cursed be the man who eats food before evening. I will get my vengeance on my enemies!” So no one in the army ate anything.

25 Now the whole army[z] entered the forest, and there was honey on the ground.[aa] 26 When the army entered the forest, they saw[ab] the honey flowing, but no one ate any of it,[ac] for the army was afraid of the oath. 27 But Jonathan had not heard about the oath his father had made the army take. He extended the end of his staff that was in his hand and dipped it in the honeycomb. When he ate it,[ad] his eyes gleamed.[ae] 28 Then someone from the army informed him, “Your father put the army under a strict oath[af] saying, ‘Cursed be the man who eats food today.’ That is why the army is tired.” 29 Then Jonathan said, “My father has caused trouble for the land. See how my eyes gleamed[ag] when I tasted just a little of this honey. 30 Certainly if the army had eaten some of the enemies’ provisions that they came across today, would not the slaughter of the Philistines have been even greater?”

31 On that day the army struck down the Philistines from Micmash to Aijalon, and they became very tired. 32 So the army rushed greedily on[ah] the[ai] plunder, confiscating sheep, cattle, and calves. They slaughtered them right on the ground, and the army ate them, blood and all.

33 Now it was reported to Saul, “Look, the army is sinning against the Lord by eating even the blood.” He said, “All of you have broken the covenant![aj] Roll a large stone over here[ak] to me.” 34 Then Saul said, “Scatter out among the army and say to them, ‘Each of you bring to me your ox and sheep and slaughter them in this spot and eat. But don’t sin against the Lord by eating the blood.” So that night each one brought his ox and slaughtered it there.[al] 35 Then Saul built an altar for the Lord; it was the first time he had built an altar for the Lord.

36 Saul said, “Let’s go down after the Philistines at night; we will rout[am] them until the break of day.[an] We won’t leave any of them alive!”[ao] They replied, “Do whatever seems best to you.”[ap] But the priest said, “Let’s approach God here.” 37 So Saul asked God, “Should I go down after the Philistines? Will you deliver them into the hand of Israel?” But he did not answer him that day.

38 Then Saul said, “All you leaders of the army come here. Find out[aq] how this sin occurred today. 39 For as surely as the Lord, the deliverer of Israel, lives, even if it turns out to be my own son Jonathan, he will certainly die!” But no one from the army said anything.[ar]

40 Then he said to all Israel, “You will be on one side, and I and my son Jonathan will be on the other side.” The army replied to Saul, “Do whatever you think is best.”

41 Then Saul said, “O Lord God of Israel! If this sin has been committed by me or by my son Jonathan, then, O Lord God of Israel, respond with Urim. But if this sin has been committed by your people Israel, respond with Thummim.”[as] Then Jonathan and Saul were indicated by lot, while the army was exonerated.[at] 42 Then Saul said, “Cast the lot between me and my son Jonathan!”[au] Jonathan was indicated by lot.

43 So Saul said to Jonathan, “Tell me what you have done.” Jonathan told him, “I used the end of the staff that was in my hand to taste a little honey. I must die!”[av] 44 Saul said, “God will punish me severely if Jonathan doesn’t die!”[aw]

45 But the army said to Saul, “Should Jonathan, who won this great victory in Israel, die? May it never be! As surely as the Lord lives, not a single hair of his head will fall to the ground, for it is with the help of God that he has acted today.” So the army rescued Jonathan from death.[ax]

46 Then Saul stopped chasing the Philistines, and the Philistines went back home.[ay] 47 After Saul had secured his royal position over Israel, he fought against all their[az] enemies on all sides—the Moabites, Ammonites, Edomites, the kings of Zobah, and the Philistines. In every direction that he turned, he was victorious.[ba] 48 He fought bravely, striking down the Amalekites and delivering Israel from the hand of its enemies.[bb]

Members of Saul’s Family

49 The sons of Saul were Jonathan, Ishvi, and Malki-Shua.[bc] He had two daughters; the older one was named Merab and the younger Michal. 50 The name of Saul’s wife was Ahinoam, the daughter of Ahimaaz. The name of the general in command of his army was Abner son of Ner, Saul’s uncle.[bd] 51 Kish was the father of Saul, and Ner the father of Abner was the son[be] of Abiel.

52 There was fierce war with the Philistines all the days of Saul. So whenever Saul saw anyone who was a warrior or a brave individual, he would conscript him.

Footnotes

  1. 1 Samuel 14:1 tn Or “the servant who was carrying his military equipment” (likewise in vv. 6, 7, 12, 13, 14).
  2. 1 Samuel 14:3 tn Heb “bearing.” Many English versions understand this verb to mean “wearing” (cf. KJV, NAB, NASB, NIV, NLT). The ephod could be used for consulting the Lord’s will (1 Sam 23:9-10; 30:7-8) and is not always worn (1 Sam 23:6). The significance in this context is probably not that Ahijah was dressed for sacrificial duties or to appear before God at the tabernacle, but rather that the ephod was available for consulting God, given the people’s ignorance about Jonathan’s activities. (Cf. the note at 1 Sam 2:28.)
  3. 1 Samuel 14:6 tn Heb “act.”
  4. 1 Samuel 14:7 tn Heb “in your heart.”
  5. 1 Samuel 14:7 tn Heb “Look, I am with you, according to your heart.” See the note at 13:14.
  6. 1 Samuel 14:8 tn Heb “Look!”
  7. 1 Samuel 14:9 tn Heb “stand.”
  8. 1 Samuel 14:11 tn Heb “the two of them.”
  9. 1 Samuel 14:12 tn Heb “a thing.”
  10. 1 Samuel 14:12 tn The perfect verbal form is used rhetorically here to express Jonathan’s certitude. As far as he is concerned, the victory is as good as won and can be described as such.
  11. 1 Samuel 14:13 tn Heb “and they fell before Jonathan.”
  12. 1 Samuel 14:13 tn Heb “and the one carrying his equipment was killing after him.”
  13. 1 Samuel 14:15 tn Heb “fell upon.”
  14. 1 Samuel 14:15 tn Heb “and it was by the fear of God.” The translation understands this to mean that God was the source or cause of the fear experienced by the Philistines. This seems to be the most straightforward reading of the sentence. It is possible, however, that the word “God” functions here simply to intensify the accompanying word “fear,” in which one might translate “a very great fear” (cf. NAB, NRSV). It is clear that on some occasions that the divine name carries such a superlative nuance. For examples see Joüon 2:525 §141.n.
  15. 1 Samuel 14:16 tn Heb “at Gibeah of Benjamin.” The words “in the territory” are supplied in the translation for clarity.
  16. 1 Samuel 14:16 tn Heb “saw, and look!”
  17. 1 Samuel 14:16 tn Heb “the crowd melted and went, even here.”
  18. 1 Samuel 14:17 tn Heb “and they mustered the troops, and look!”
  19. 1 Samuel 14:18 tc Heb “the ark of God.” It seems unlikely that Saul would call for the ark, which was several miles away in Kiriath Jearim (see 1 Sam 7:2). The LXX and an Old Latin ms have “ephod” here, a reading which harmonizes better with v. 3 and fits better with the verb “bring near” (see 1 Sam 23:9; 30:7) and with the expression “withdraw your hand” in v. 19. There are also quotations of this reading in rabbinic literature and medieval Jewish literature according to V. Aptowitzer, The Scripture in the Rabbinic Literature and Medieval Jewish Literature, Prolegomena (3 parts, Vindobonae, 1906, 1908, 1911). It is followed in the present translation (cf. NAB, NJB, GWN, TEV, NLT, CEB, BBE).
  20. 1 Samuel 14:18 tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note.
  21. 1 Samuel 14:19 tn Or perhaps “until.”
  22. 1 Samuel 14:20 tn Heb “and look, there was.”
  23. 1 Samuel 14:20 tn Heb “the sword of a man against his companion, a very great panic.”
  24. 1 Samuel 14:21 tn Heb “and the Hebrews were to the Philistines formerly, who went up with them in the camp all around.”
  25. 1 Samuel 14:23 tc The LXX includes the following words: “And all the people were with Saul, about ten thousand men. And the battle extended to the entire city on mount Ephraim.”
  26. 1 Samuel 14:25 tn Heb “all the land.”
  27. 1 Samuel 14:25 tn Heb “the surface of the field.”
  28. 1 Samuel 14:26 tn Heb “and the army entered the forest, and look!”
  29. 1 Samuel 14:26 tn Heb “and there was no one putting his hand to his mouth.”
  30. 1 Samuel 14:27 tn Heb “and he returned his hand to his mouth.”
  31. 1 Samuel 14:27 tc The translation follows the Qere and several medieval Hebrew mss in reading “gleamed,” rather than the Kethib, “saw.”
  32. 1 Samuel 14:28 tn Heb “your father surely put the army under an oath.” The infinitive absolute is used before the finite verb to emphasize the solemn nature of the oath.
  33. 1 Samuel 14:29 tc The LXX reads “saw.” See v. 27.
  34. 1 Samuel 14:32 tc The translation follows the Qere and many medieval Hebrew mss in reading “and they rushed greedily upon,” rather than the Kethib, “and they did.”
  35. 1 Samuel 14:32 tc The translation reads with the Qere and many medieval Hebrew mss הַשָּׁלָל (hashalal, “the spoil”) rather than following the Kethib reading, שָׁלָל (shalal, “spoil”).
  36. 1 Samuel 14:33 tn Heb “You have acted deceptively.” In this context the verb refers to violating an agreement, in this case the dietary and sacrificial regulations of the Mosaic law. The verb form is second masculine plural; apparently Saul here addresses those who are eating the animals.
  37. 1 Samuel 14:33 tc The translation follows the LXX reading ἐνταῦθα (entautha, “here”) for הֲלֹם (halom, “here”) rather than the MT’s הַיּוֹם (hayyom, “today”).
  38. 1 Samuel 14:34 tn Heb “and all the army brought near, each his ox by his hand, and they slaughtered there.”
  39. 1 Samuel 14:36 tn Heb “plunder.”
  40. 1 Samuel 14:36 tn Heb “until the light of the morning.”
  41. 1 Samuel 14:36 tn Heb “and there will not be left among them a man.”
  42. 1 Samuel 14:36 tn Heb “all that is good in your eyes.” So also in v. 40.
  43. 1 Samuel 14:38 tn Heb “know and see.”
  44. 1 Samuel 14:39 tn Heb “and there was no one answering from all the army.”
  45. 1 Samuel 14:41 tc Heb “to the Lord God of Israel: ‘Give what is perfect.’” The Hebrew textual tradition has accidentally omitted several words here. The present translation follows the LXX (as do several English versions, cf. NAB, NRSV, TEV). See P. K. McCarter, I Samuel (AB), 247-48, and R. W. Klein, 1 Samuel (WBC), 132.sn The Urim and Thummim were used for lot casting in ancient Israel. Their exact identity is uncertain; they may have been specially marked stones drawn from a bag. See Exod 28:30; Lev 8:8, and Deut 33:8, as well as the discussion in R. W. Klein, 1 Samuel (WBC), 140.
  46. 1 Samuel 14:41 tn Heb “went out.”
  47. 1 Samuel 14:42 tc The LXX includes the following words: “Whomever the Lord will indicate by the lot, let him die! And the people said to Saul, ‘It is not this word.’ But Saul prevailed over the people, and they cast lots between him and between Jonathan his son.”
  48. 1 Samuel 14:43 tn Heb “Look, I, I will die.” Apparently Jonathan is acquiescing to his anticipated fate of death. However, the words may be taken as sarcastic (“Here I am about to die!”) or as a question, “Must I now die?” (cf. NAB, NIV, NCV, NLT).
  49. 1 Samuel 14:44 tn Heb “So God will do and so he will add, surely you will certainly die, Jonathan.”
  50. 1 Samuel 14:45 tn Heb “and he did not die.”
  51. 1 Samuel 14:46 tn Heb “to their place.”
  52. 1 Samuel 14:47 tn Heb “his,” which could refer to Israel or to Saul.
  53. 1 Samuel 14:47 tc The translation follows the LXX (“he was delivered”), rather than the MT, which reads, “he acted wickedly.”
  54. 1 Samuel 14:48 tn Heb “plunderers.”
  55. 1 Samuel 14:49 sn The list differs from others. In 1 Sam 31:2 (= 1 Chr 10:2), Jonathan, Abinadab, and Malki-Shua are listed as Saul’s sons, while 1 Chr 8:33 and 9:39 list Jonathan, Malki-Shua, Abinadab, and Eshbaal.
  56. 1 Samuel 14:50 sn The word “uncle” can modify either Abner or Ner. See the note on the word “son” in v. 51 for further discussion.
  57. 1 Samuel 14:51 tn 1 Chr 9:35-36 indicates that Jeiel (= Abiel?) had two sons (among others) named Ner and Kish (see also 1 Sam 9:1 and 1 Chr 8:30, where some Greek manuscripts include the name Ner, though it is absent in the Hebrew text). If this Kish was the father of Saul and Ner was the father of Abner, then Saul and Abner were cousins. However, according to 1 Chr 8:33 and 9:39, Ner, not Abiel, was the father of Kish. In this case, Kish and Abner were brothers and Abner was Saul’s uncle. The simplest solution to the problem is to see two men named Kish in the genealogy: Abiel (Jeiel) was the father of Ner and Kish I. Ner was the father of Abner and Kish II. Kish II was the father of Saul. The Kish mentioned in 1 Sam 9:1 was the father of Saul (v. 2) and must be identified as Kish II. In this case the genealogy is “gapped,” with Ner being omitted. Abiel was the grandfather of Kish II.

Jonathan’s Victory

14 One day Jonathan the son of Saul said to his young armor bearer, “Come, let us go over to the Philistine garrison on the other side.” But he did not tell his father. Saul was staying in the outskirts of Gibeah under a pomegranate tree in Migron; and with him were about six hundred men, and Ahijah the son of Ichabod’s brother Ahitub the son of Phinehas, the son of Eli, the Lord’s priest at Shiloh, was wearing the ephod. And the people did not know that Jonathan had gone. Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh. The one crag was on the north in front of Michmash, and the other on the south in front of Geba.

Jonathan said to his young armor bearer, “Come, let us cross over to the garrison of these uncircumcised men; it may be that the Lord will work for us. For there is nothing to prevent the Lord from saving, whether by many or by few.” And his armor bearer said to him, “Do everything that is in your heart (mind); here I am with you [a]in whatever you think [best].” Jonathan said, “See now, we are going to cross over to the [Philistine] men and reveal ourselves to them. If they say to us, ‘Wait until we come to you,’ then we will stand in our place and not go up to them. 10 But if they say, ‘Come up to us,’ we will go up, for the Lord has handed them over to us; and this shall be the sign to us.” 11 When both of them revealed themselves to the garrison of the Philistines, the Philistines said, “Look, the Hebrews are coming out of the holes where they have hidden themselves.” 12 So the men of the garrison responded to Jonathan and his armor bearer, “Come up to us and we will tell you something.” Jonathan said to his armor bearer, “Climb up after me, for the Lord has given them into the hands of Israel.” 13 Then Jonathan climbed up on his hands and feet, his armor bearer following after him. The enemy fell before Jonathan [in combat], and his armor bearer killed some of them after him. 14 That first slaughter which Jonathan and his armor bearer made was about twenty men within about half a [plow] furrow in a plot of land [the area of which a yoke of oxen could plow in a day]. 15 And there was trembling in the [Philistine] camp, in the field, and among all the people; even the garrison and the raiding party trembled [in fear], and the earth quaked and it became a trembling and terror from God.

16 Saul’s watchmen in Gibeah of Benjamin looked, and behold, the multitude melted away and they went here and there. 17 Then Saul said to the people with him, “Take a count and see who has left us.” When they had taken a count, behold, Jonathan and his armor bearer were missing. 18 Saul said to Ahijah [the priest], “Bring the ark of God here.” For at that time the ark of God was with the sons of Israel. 19 While Saul talked to the priest, the commotion in the Philistine camp continued and increased, so Saul said to the priest, “Withdraw your hand.” 20 Then Saul and all the people who were with him rallied and went into the battle; and behold, every [Philistine] man’s sword was against his companion, in wild confusion. 21 Now the Hebrews who were with the Philistines previously, who went up with them all around in the camp, they also turned to be with the Israelites who were with Saul and Jonathan. 22 When all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, they too pursued them closely in the battle. 23 So the Lord saved Israel that day, and the battle spread beyond Beth-aven.

Saul’s Foolish Order

24 But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food. 25 All the people of the land came to a forest, and there was honey on the ground. 26 When the people entered the forest, the honey was dripping, but no man put his hand to his mouth [to taste it], because the people feared the oath [of Saul]. 27 But Jonathan had not heard when his father put the people under the oath. So he put out the end of the staff that was in his hand and dipped it into a honeycomb, and then he put his hand to his mouth, and his [b]energy was restored. 28 But one of the people told him, “Your father strictly put the people under an oath, saying, ‘Cursed be the man who eats food today.’” And the people were exhausted [and hungry]. 29 Then Jonathan said, “My father has troubled the land [with his foolish curse]. See how my [c]energy is restored because I tasted a little of this honey. 30 How much better [it would have been] if only the people had eaten freely today from the spoil of their enemies which they found! For now the slaughter among the Philistines has not been great.”

31 They struck the Philistines that day from Michmash to Aijalon. And the people were very tired. 32 [When night came and the oath ended] the people rushed greedily upon the spoil. They took sheep, oxen, and calves, and slaughtered them on the ground; and they ate them [raw] with the blood [still in them]. 33 Then Saul was told, “Look, the people are sinning against the Lord by eating [the meat] with the blood.” And he said, “You have violated [the Law] and acted treacherously; roll a large stone to me today.”(A) 34 Saul said, “Spread out among the people and tell them, ‘Each one of you bring me his ox or his sheep, and butcher it [properly] here and eat; and do not sin against the Lord by eating [the meat with] the blood.’” So that night each one brought his ox with him and butchered it there. 35 And Saul built an altar to the Lord; it was the first altar that he built to the Lord.

36 Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light, and let us not leave a man of them [alive].” They said, “Do whatever seems good to you.” Then the priest said, “Let us approach God here.” 37 Saul asked [counsel] of God, “Shall I go down after the Philistines? Will You hand them over to Israel?” But He did not answer him that day. 38 Then Saul said, “Come here, all you who are leaders of the people, and let us find out how this sin [causing God’s silence] happened today. 39 For as the Lord lives, who saves Israel, for even if the guilt is in my son Jonathan, he shall most certainly die.” But not one of all the people answered him. 40 Then he said to all the Israelites, “[d]You shall be on one side; I and my son Jonathan will be on the other side.” The people said to Saul, “Do what seems good to you.” 41 Therefore, Saul said to the Lord, the God of Israel, “Give a perfect lot [identifying the transgressor].” Then Saul and Jonathan were selected [by lot], but the other men went free. 42 Saul said, “Cast [lots] between me and my son Jonathan.” And Jonathan was selected.

43 Saul said to Jonathan, “Tell me what you have done.” So Jonathan told him, “I tasted a little honey with the end of the staff that was in my hand. Here I am, I must die!” 44 Saul answered, “May God do so [to me], and more also [if I do not keep my word], for you shall most certainly die, Jonathan.” 45 But the people said to Saul, “Must Jonathan, who has brought about this great victory in Israel, be put to death? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God this day.” So the people rescued Jonathan and he was not put to death. 46 Then Saul stopped pursuing the Philistines, and the Philistines went to their own place.

Constant Warfare

47 When Saul assumed control of the kingdom of Israel, he fought against all his enemies on every side: Moab, the sons (descendants) of Ammon, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he inflicted punishment. 48 He acted valiantly and defeated the Amalekites, and rescued Israel from the hands of those who had plundered them.

49 Now Saul’s sons were Jonathan, Ishvi, and Malchi-shua. The names of his two daughters were these: the name of the firstborn was Merab, and the name of the younger, Michal. 50 The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The commander of his army was named Abner, the son of Ner, Saul’s uncle. 51 Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

52 Now the war against the Philistines was severe (brutal, relentless) all the days of Saul; and whenever Saul saw any mighty or courageous man, he recruited him for his staff.

Footnotes

  1. 1 Samuel 14:7 Lit according to your heart.
  2. 1 Samuel 14:27 Lit eyes brightened.
  3. 1 Samuel 14:29 Lit eyes have brightened.
  4. 1 Samuel 14:40 To identify the guilty party, Saul decided to have lots cast, which was a common and accepted means of finding God’s will. It may be that the Urim and Thummim that were kept in the priest’s breastpiece were used for this purpose (Ex 28:30). Saul chose to narrow the search by first separating Jonathan and himself from the rest of the people, only to discover (v 41) that the people were in fact innocent.