Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

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Here I stand. Testify against me in the presence of the Lord and his anointed.(A) Whose ox have I taken? Whose donkey(B) have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe(C) to make me shut my eyes? If I have done(D) any of these things, I will make it right.”(E)

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33 I have coveted no man's silver, or gold, or apparel.

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33 I have not coveted anyone’s silver or gold or clothing.(A)

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15 And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

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15 Then Moses became very angry(A) and said to the Lord, “Do not accept their offering. I have not taken so much as a donkey(B) from them, nor have I wronged any of them.”

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Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

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Be shepherds of God’s flock(A) that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be;(B) not pursuing dishonest gain,(C) but eager to serve;

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And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.

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He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed,(A) or lay my hand on him; for he is the anointed of the Lord.”

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19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

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19 Do not pervert justice(A) or show partiality.(B) Do not accept a bribe,(C) for a bribe blinds the eyes of the wise and twists the words of the innocent.

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10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

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10 You are witnesses,(A) and so is God,(B) of how holy,(C) righteous and blameless we were among you who believed.

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And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.

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Samuel said to them, “The Lord is witness(A) against you, and also his anointed is witness this day, that you have not found anything(B) in my hand.(C)

“He is witness,” they said.

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10 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?

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10 Then Samuel took a flask(A) of olive oil and poured it on Saul’s head and kissed him, saying, “Has not the Lord anointed(B) you ruler over his inheritance?[a](C)

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Footnotes

  1. 1 Samuel 10:1 Hebrew; Septuagint and Vulgate over his people Israel? You will reign over the Lord’s people and save them from the power of their enemies round about. And this will be a sign to you that the Lord has anointed you ruler over his inheritance:

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

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“Do not accept a bribe,(A) for a bribe blinds those who see and twists the words of the innocent.

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For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

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You know we never used flattery, nor did we put on a mask to cover up greed(A)—God is our witness.(B)

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13 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

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Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)

This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

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17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

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17 “You shall not covet(A) your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

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