1 Peter 3
New King James Version
Submission to Husbands
3 Wives, likewise, be (A)submissive to your own husbands, that even if some do not obey the word, (B)they, without a word, may (C)be won by the conduct of their wives, 2 (D)when they observe your chaste conduct accompanied by fear. 3 (E)Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be (F)the hidden person of the heart, with the [a]incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, (G)calling him lord, whose daughters you are if you do good and are not afraid with any terror.
A Word to Husbands
7 (H)Husbands, likewise, dwell with them with understanding, giving honor to the wife, (I)as to the weaker vessel, and as being heirs together of the grace of life, (J)that your prayers may not be hindered.
Called to Blessing
8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be [b]courteous; 9 (K)not returning evil for evil or reviling for reviling, but on the contrary (L)blessing, knowing that you were called to this, (M)that you may inherit a blessing. 10 For
(N)“He who would love life
And see good days,
(O)Let him [c]refrain his tongue from evil,
And his lips from speaking deceit.
11 Let him (P)turn away from evil and do good;
(Q)Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
(R)And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”
Suffering for Right and Wrong
13 (S)And who is he who will harm you if you become followers of what is good? 14 (T)But even if you should suffer for righteousness’ sake, you are blessed. (U)“And do not be afraid of their threats, nor be troubled.” 15 But [d]sanctify [e]the Lord God in your hearts, and always (V)be ready to give a defense to everyone who asks you a reason for the (W)hope that is in you, with meekness and fear; 16 (X)having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.
Christ’s Suffering and Ours
18 For Christ also suffered once for sins, the just for the unjust, that He might bring [f]us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, [g]when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 (Y)There is also an antitype which now saves us—baptism (Z)(not the removal of the filth of the flesh, (AA)but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and (AB)is at the right hand of God, (AC)angels and authorities and powers having been made subject to Him.
Footnotes
- 1 Peter 3:4 imperishable
- 1 Peter 3:8 NU humble
- 1 Peter 3:10 restrain
- 1 Peter 3:15 set apart
- 1 Peter 3:15 NU Christ as Lord
- 1 Peter 3:18 NU, M you
- 1 Peter 3:20 NU, M when the longsuffering of God waited patiently
Kefa I 3
Orthodox Jewish Bible
3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2 When they see your yirat Shomayim and your midas chasidus (quality of piety).
3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.
6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),
9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."
11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).
13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?
14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.
17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.
18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]
19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)
20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;
21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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