1 Peter 3
English Standard Version
Wives and Husbands
3 Likewise, wives, (A)be subject to your own husbands, so that (B)even if some do not obey the word, (C)they may be won without a word by the conduct of their wives, 2 when they see your (D)respectful and pure conduct. 3 (E)Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be (F)the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, (G)calling him lord. And you are her children, if you do good and (H)do not fear anything that is frightening.
7 Likewise, (I)husbands, live with your wives in an understanding way, showing honor to the woman as the weaker (J)vessel, since they are heirs with you[a] of the grace of life, so that your prayers may not be hindered.
Suffering for Righteousness' Sake
8 Finally, all of you, (K)have unity of mind, sympathy, (L)brotherly love, (M)a tender heart, and (N)a humble mind. 9 (O)Do not repay evil for evil or reviling for reviling, but on the contrary, (P)bless, for (Q)to this you were called, that you may obtain a blessing. 10 For
(R)“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”
13 Now (S)who is there to harm you if you are zealous for what is good? 14 (T)But even if you should suffer for righteousness' sake, you will be blessed. (U)Have no fear of them, (V)nor be troubled, 15 but (W)in your hearts honor Christ the Lord as holy, (X)always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and (Y)respect, 16 (Z)having a good conscience, so that, (AA)when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For (AB)it is better to suffer for doing good, if that should be God's will, than for doing evil.
18 For Christ also (AC)suffered[b] (AD)once for sins, the righteous for the unrighteous, (AE)that he might bring us to God, being put to death (AF)in the flesh but made alive (AG)in the spirit, 19 in which[c] he went and (AH)proclaimed[d] to the spirits in prison, 20 because[e] they formerly did not obey, (AI)when God's patience waited in the days of Noah, (AJ)while the ark was being prepared, in which a few, that is, (AK)eight persons, were brought safely through water. 21 Baptism, which corresponds to this, (AL)now saves you, not as a removal of dirt from the body but (AM)as an appeal to God for a good conscience, (AN)through the resurrection of Jesus Christ, 22 who has gone into heaven and (AO)is at the right hand of God, (AP)with angels, authorities, and powers having been subjected to him.
Footnotes
- 1 Peter 3:7 Some manuscripts since you are joint heirs
- 1 Peter 3:18 Some manuscripts died
- 1 Peter 3:19 Or the Spirit, in whom
- 1 Peter 3:19 Or preached
- 1 Peter 3:20 Or when
Kefa I 3
Orthodox Jewish Bible
3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2 When they see your yirat Shomayim and your midas chasidus (quality of piety).
3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.
6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),
9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."
11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).
13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?
14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.
17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.
18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]
19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)
20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;
21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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