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[a]But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.(A)

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Footnotes

  1. 2:9–10 The prerogatives of ancient Israel mentioned here are now more fully and fittingly applied to the Christian people: “a chosen race” (cf. Is 43:20–21) indicates their divine election (Eph 1:4–6); “a royal priesthood” (cf. Ex 19:6) to serve and worship God in Christ, thus continuing the priestly functions of his life, passion, and resurrection; “a holy nation” (Ex 19:6) reserved for God, a people he claims for his own (cf. Mal 3:17) in virtue of their baptism into his death and resurrection. This transcends all natural and national divisions and unites the people into one community to glorify the one who led them from the darkness of paganism to the light of faith in Christ. From being “no people” deprived of all mercy, they have become the very people of God, the chosen recipients of his mercy (cf. Hos 1:9; 2:25).

But you are a chosen race, a royal priesthood, a holy nation, God’s own people,[a] that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.

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Footnotes

  1. 1 Peter 2:9 Greek a people for his possession

(A)But you are the chosen race, the King's priests, the holy nation, God's own people, chosen to proclaim the wonderful acts of God, who called you out of darkness into his own marvelous light.

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But you are (A)a chosen people, a royal (B)priesthood, a (C)holy nation, (D)a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you (E)out of darkness into His marvelous light;

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But you are a chosen people,(A) a royal priesthood,(B) a holy nation,(C) God’s special possession,(D) that you may declare the praises of him who called you out of darkness into his wonderful light.(E)

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