1 Peter 2
Mounce Reverse Interlinear New Testament
2 Therefore oun, having put away apotithēmi all pas malice kakia and kai all pas deceit dolos and kai hypocrisy hypokrisis and kai envy phthonos and kai slander katalalia of every kind pas, 2 like hōs newborn artigennētos babes brephos, crave epipotheō the ho milk gala that is pure adolos and spiritual logikos, so that hina by en it autos you may grow up auxanō to eis salvation sōtēria, 3 since ei you have tasted geuomai that hoti the ho Lord kyrios is good chrēstos.
4 As you come proserchomai to pros him hos, a living zaō stone lithos rejected apodokimazō by hypo men anthrōpos but de chosen eklektos by para God theos and precious entimos, 5 you autos also kai, like hōs living zaō stones lithos, are being built up oikodomeō as a spiritual pneumatikos house oikos, to be eis a holy hagios priesthood hierateuma to offer anapherō spiritual pneumatikos sacrifices thusia acceptable euprosdektos to ho God theos through dia Jesus Iēsous Christ Christos. 6 For dioti it says periechō in en scripture graphē, “ Behold idou, I lay tithēmi in en Zion Siōn a stone lithos, a cornerstone akrogōniaios chosen eklektos and precious entimos, and kai the ho one who believes pisteuō in epi him autos will never ou mē be put to shame kataischunō.” 7 Therefore oun the ho great value timē is to you hymeis who ho believe pisteuō; but de for those who do not believe apisteō, “The stone lithos that hos the ho builders oikodomeō rejected apodokimazō, this very one houtos has become ginomai the cornerstone kephalē gōnia,” 8 and kai, “A stone lithos that makes people stumble proskomma and kai a rock petra that makes them fall skandalon.” They hos stumble proskoptō, as they were destined tithēmi to eis do hos, since they do not obey apeitheō the ho word logos. · kai
9 But de you hymeis are a chosen eklektos race genos, a royal basileios priesthood hierateuma, a holy hagios nation ethnos, a people laos for eis his own possession peripoiēsis, so that hopōs you may declare exangellō the ho glorious deeds aretē of the ho one who called kaleō you hymeis out of ek darkness skotos into eis · ho his autos marvelous thaumastos light phōs. 10 At one time pote you hos were not ou a people laos, but de now nyn you are the people laos of God theos. You ho were shown no ou mercy eleeō, but de now nyn have received mercy eleeō.
11 Dear friends agapētos, I urge parakaleō you as hōs foreigners paroikos and kai exiles parepidēmos to abstain apechō from desires epithumia of the ho flesh sarkikos, which hostis wage war against kata your ho soul psychē, 12 and maintain echō an honorable kalos · ho lifestyle anastrophē among en the ho Gentiles ethnos so that hina, with respect to en the very things about which hos they slander katalaleō you hymeis as hōs evildoers kakopoios, they may , by ek observing epopteuō your ho good kalos works ergon, glorify doxazō · ho God theos on en the day hēmera of visitation episkopē. 13 Submit hypotassō to every pas human anthrōpinos authority ktisis on account of dia the ho Lord kyrios, whether eite to the king basileus as hōs supreme hyperechō, 14 or eite to governors hēgemōn as hōs those sent pempō by dia him autos for eis the punishment ekdikēsis of those who do evil kakopoios and de the praise epainos of those who do good agathopoios. 15 For hoti this houtōs is eimi the ho will thelēma of ho God theos: by doing good agathopoieō to silence phimoō the ho ignorance agnōsia of ho foolish aphrōn men anthrōpos. 16 Live as hōs free people eleutheros, · kai not mē as hōs those using echō freedom eleutheria as a cover-up epikalymma for ho evil kakia, · ho but alla as hōs servants of God theos. 17 Honor timaō everyone pas; love agapaō the ho brotherhood adelphotēs; reverence phobeomai · ho God theos; honor timaō the ho king basileus.
18 · ho Household servants oiketēs should be subject hypotassō to their ho masters despotēs with en all pas respect phobos, not ou only monon to the ho good agathos and kai kind epieikēs but alla also kai to the ho unjust skolios. 19 For gar this houtos is commendable charis, if ei because dia of conscience syneidēsis toward God theos someone tis endures hypopherō pain lypē while suffering paschō unjustly adikōs. 20 For gar what poios praise kleos is there if ei, when you do wrong hamartanō and kai are beaten kolaphizō for it, you endure hypomenō it? But alla if ei when you do good agathopoieō and kai suffer paschō for it you endure hypomenō it, this houtos is commendable charis in para God’ s theos sight. 21 For gar to eis this houtos you have been called kaleō, because hoti Christ Christos also kai suffered paschō for hyper you hymeis, leaving behind hypolimpanō for you hymeis an example hypogrammos so that hina you might follow epakoloutheō in ho his autos footsteps ichnos. 22 He hos did poieō not ou commit poieō sin hamartia, nor oude was deceit dolos found heuriskō in en · ho his autos mouth stoma. 23 When he hos was insulted loidoreō, he did not ou respond with an insult antiloidoreō; when he suffered paschō, he did not ou threaten apeileō, but de entrusted himself paradidōmi to the ho one who judges krinō justly dikaiōs. 24 He hos himself autos bore anapherō · ho our hēmeis sins hamartia in en · ho his autos body sōma on epi the ho tree xylon so that hina we zaō, having died apoginomai to ho sins hamartia, might live zaō to ho righteousness dikaiosynē. By ho his hos wounds mōlōps you were healed iaomai. 25 For gar you were eimi like hōs sheep probaton, going astray planaō, but alla now nyn you have turned back epistrephō to epi the ho shepherd poimēn and kai guardian episkopos of ho your hymeis souls psychē.
1 Peter 2
Revised Standard Version
The Living Stone and a Chosen People
2 So put away all malice and all guile and insincerity and envy and all slander. 2 Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; 3 for you have tasted the kindness of the Lord.
4 Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; 5 and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in scripture:
“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”
7 To you therefore who believe, he is precious, but for those who do not believe,
“The very stone which the builders rejected
has become the head of the corner,”
8 and
“A stone that will make men stumble,
a rock that will make them fall”;
for they stumble because they disobey the word, as they were destined to do.
9 But you are a chosen race, a royal priesthood, a holy nation, God’s own people,[a] that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. 10 Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.
Live as Servants of God
11 Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul. 12 Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.
13 Be subject for the Lord’s sake to every human institution,[b] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.
The Example of Christ’s Suffering
18 Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing. 19 For one is approved if, mindful of God, he endures pain while suffering unjustly. 20 For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God’s approval. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps. 22 He committed no sin; no guile was found on his lips. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly. 24 He himself bore our sins in his body on the tree,[c] that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.
Footnotes
- 1 Peter 2:9 Greek a people for his possession
- 1 Peter 2:13 Or every institution ordained for men
- 1 Peter 2:24 Or carried up . . . to the tree
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.