1 Peter 1
New King James Version
Greeting to the Elect Pilgrims
1 Peter, an apostle of Jesus Christ,
To the [a]pilgrims (A)of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 (B)elect (C)according to the foreknowledge of God the Father, (D)in sanctification of the Spirit, for (E)obedience and (F)sprinkling of the blood of Jesus Christ:
(G)Grace to you and peace be multiplied.
A Heavenly Inheritance
3 (H)Blessed be the God and Father of our Lord Jesus Christ, who (I)according to His abundant mercy (J)has begotten us again to a living hope (K)through the resurrection of Jesus Christ from the dead, 4 to an inheritance [b]incorruptible and undefiled and that does not fade away, (L)reserved in heaven for you, 5 (M)who are kept by the power of God through faith for salvation ready to be revealed in the last time.
6 (N)In this you greatly rejoice, though now (O)for a little while, if need be, (P)you have been [c]grieved by various trials, 7 that (Q)the genuineness of your faith, being much more precious than gold that perishes, though (R)it is tested by fire, (S)may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 (T)whom having not [d]seen you love. (U)Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.
10 Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, (V)the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to [e]us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which (W)angels desire to look into.
Living Before God Our Father
13 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not (X)conforming yourselves to the former lusts, as in your ignorance; 15 (Y)but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, (Z)“Be holy, for I am holy.”
17 And if you call on the Father, who (AA)without partiality judges according to each one’s work, conduct yourselves throughout the time of your [f]stay here in fear; 18 knowing that you were not redeemed with [g]corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but (AB)with the precious blood of Christ, (AC)as of a lamb without blemish and without spot. 20 (AD)He indeed was foreordained before the foundation of the world, but was [h]manifest (AE)in these last times for you 21 who through Him believe in God, (AF)who raised Him from the dead and (AG)gave Him glory, so that your faith and hope are in God.
The Enduring Word
22 Since you (AH)have purified your souls in obeying the truth [i]through the Spirit in [j]sincere (AI)love of the brethren, love one another fervently with a pure heart, 23 (AJ)having been born again, not of [k]corruptible seed but [l]incorruptible, (AK)through the word of God which lives and abides [m]forever, 24 because
(AL)“All flesh is as grass,
And all [n]the glory of man as the flower of the grass.
The grass withers,
And its flower falls away,
25 (AM)But the [o]word of the Lord endures forever.”
(AN)Now this is the word which by the gospel was preached to you.
Footnotes
- 1 Peter 1:1 sojourners, temporary residents
- 1 Peter 1:4 imperishable
- 1 Peter 1:6 distressed
- 1 Peter 1:8 M known
- 1 Peter 1:12 NU, M you
- 1 Peter 1:17 sojourning, dwelling as resident aliens
- 1 Peter 1:18 perishable
- 1 Peter 1:20 revealed
- 1 Peter 1:22 NU omits through the Spirit
- 1 Peter 1:22 Lit. unhypocritical
- 1 Peter 1:23 perishable
- 1 Peter 1:23 imperishable
- 1 Peter 1:23 NU omits forever
- 1 Peter 1:24 NU its glory as
- 1 Peter 1:25 spoken word
Kefa I 1
Orthodox Jewish Bible
1 Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to HaBechirim (the Chosen ones [2:4,6 9]), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2 To HaBechirim (the Chosen ones) according to the yedi’ah mukdemet (foreknowledge [1:20]) of Elohim Avinu, the ones set apart as Kadoshim by the Ruach Hakodesh, resulting in mishma’at (obedience [1:14,22; 3:6; 4:17]) to the Moshiach and resulting in hazzayat HaDam HaMoshiach (sprinkling of the Blood of Moshiach Isa 52:15, Ex 24:7), of Moshiach Yehoshua. May Chen v’Chesed Hashem and Shalom Hashem abound to all of you!
3 Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).
4 We have also been born anew to a nachalah (inheritance [3:9]) that is without shachat (corruption, decay Ps 16:10), undefiled and unfading, having been preserved in Shomayim for you,
5 The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu’at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
6 In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations [4:12]),
7 That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.
8 He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,
9 Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).
10 The Nevi’im, who prophesied of the Chen v’Chesed Hashem that was to come to you, searched and inquired about this Yeshu’at Eloheynu.
11 The Nevi’im were searching for what zman (time) or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and HaKavod to follow.
12 The hisgalus (revelation) came to the Nevi’im that the avodas hakodesh ministry they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Mevaserim (Messianic Darshanim, Maggidim) of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into.
13 Therefore, tighten the "readiness" gartel of your mind, a mind that is one of kibush hayetzer (self-control). Set your tikvah completely on the Chen v’Chesed Hashem that is being brought to you at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.
14 As Bnei Mishma’at (Children of Obedience 1:2), not conforming yourselves to your former ta’avot (lusts), when you lacked da’as (personal, saving knowledge),
15 But, als (since) the One who bestows on you the kri’ah (calling) is KADOSH HU (TEHILLIM 99:5), so also yourselves become Kadoshim in hitnahagut (conduct),
16 Because it says in the Torah, KEDOSHIM TIH’YU KI KADOSH ANI ("You must be holy ones for I am holy" VAYIKRA 19:2).
17 And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (Shofet kol ha’aretz) of each man L’ISH K’MA’ASEIHU ("To each according to his deeds" TEHILLIM 62:13), then conduct yourself with yirat Shomayim during your time in the Golus of the Olam Hazeh,
18 Having da’as that the padut nafsheynu (redemption ransom of our souls) was not with perishable things such as silver or gold when your Geulah (Redemption) was purchased from the Derech HaHevel (empty way of life) handed down to you from your Avot.
19 No, it was the precious DAHM (VAYIKRA 17:11) as of a SEH TAMIM U’MUM ("lamb unblemished and unspotted” SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7,9), the DAHM of Moshiach (Mt.26:28)
20 Who, on the one hand, having been foreknown lifnei hivvased tevel (before the foundation of the world), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim (End of Days) because of you.
21 Through him [Moshiach] you have emunah in Hashem, the One who brought forth the Techiyas HaMoshiach from HaMesim (the dead ones) and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.
22 Having purified your nefashot (souls) by mishma’at (obedience 1:2) to HaEmes, resulting in ahavah shel achvah (brotherly love) without tzevi’ut (hypocrisy), have fervent ahavah (agape) for one another, from a lev tahor.
23 You have been given a new birth [Yn 3:3], not from perishable zerah (seed), but zerah that is without shachat (corruption TEHILLIM 16:10), through the Dvar Hashem who is Chai v’Nitzav l’Olam (living and remaining firm forever).
24 For, "All flesh is grass and all of [mankind’s] glory is like the flower: the grass withers, the flower falls,
25 But the Word of our G-d stands forever" YESHAYAH 40:6-8). And this is the Dvar proclaimed to you as the Besuras HaGeulah [in Moshiach]. [T.N. On the word mevaserim 1K 1:12 see Isaiah 40:9.]
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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