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18 Christ suffered[a] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[b]

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Footnotes

  1. 3:18a Some manuscripts read died.
  2. 3:18b Or in spirit.

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age[a] to remove sin by his own death as a sacrifice.

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Footnotes

  1. 9:26 Greek the ages.

26 Otherwise Christ would have had to suffer many times since the creation of the world.(A) But he has appeared(B) once for all(C) at the culmination of the ages to do away with sin by the sacrifice of himself.(D)

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28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

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28 so Christ was sacrificed once(A) to take away the sins of many; and he will appear a second time,(B) not to bear sin,(C) but to bring salvation(D) to those who are waiting for him.(E)

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Living for God

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.[a]

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Footnotes

  1. 4:1 Or For the one [or One] who has suffered physically has finished with sin.

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B)

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That is why the Good News was preached to those who are now dead[a]—so although they were destined to die like all people,[b] they now live forever with God in the Spirit.[c]

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Footnotes

  1. 4:6a Greek preached even to the dead.
  2. 4:6b Or so although people had judged them worthy of death.
  3. 4:6c Or in spirit.

For this is the reason the gospel was preached even to those who are now dead,(A) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

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14 He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.

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If we confess our sins, he is faithful and just and will forgive us our sins(A) and purify us from all unrighteousness.(B)

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

21 This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. 22 Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.

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21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior. 22 But now he has reconciled(C) you by Christ’s physical body(D) through death to present you(E) holy in his sight, without blemish and free from accusation(F)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[a]

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Footnotes

  1. 3:13 Deut 21:23 (Greek version).

13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.

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You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

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25 He was handed over to die because of our sins, and he was raised to life to make us right with God.

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25 He was delivered over to death for our sins(A) and was raised to life for our justification.(B)

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