13 Submit yourselves for the Lord’s sake to every human authority:(A) whether to the emperor, as the supreme authority,

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13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

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Saved in Order to Do Good

Remind the people to be subject to rulers and authorities,(A) to be obedient, to be ready to do whatever is good,(B)

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Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

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Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)

This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

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13 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

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Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness.

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I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

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25 He said to them, “Then give back to Caesar what is Caesar’s,(A) and to God what is God’s.”

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25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

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Also, seek(A) the peace and prosperity of the city to which I have carried you into exile. Pray(B) to the Lord for it, because if it prospers, you too will prosper.”

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And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.

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Saying 30

21 Fear the Lord and the king,(A) my son,
    and do not join with rebellious officials,

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21 My son, fear thou the Lord and the king: and meddle not with them that are given to change:

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17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(A)

And they were amazed at him.

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17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

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21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(A) and to God what is God’s.”

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21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

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10 This is especially true of those who follow the corrupt desire(A) of the flesh[a] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(B)

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Footnotes

  1. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

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Instructions for Christian Households(A)

21 Submit to one another(B) out of reverence for Christ.

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21 Submitting yourselves one to another in the fear of God.

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11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

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11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

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In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(A) But even the archangel(B) Michael,(C) when he was disputing with the devil about the body of Moses,(D) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[a](E) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(F)

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Footnotes

  1. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

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