The Ark Brought to the Temple(A)

Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs(B) of the Israelite families, to bring up the ark(C) of the Lord’s covenant from Zion, the City of David.(D) All the Israelites came together to King Solomon at the time of the festival(E) in the month of Ethanim, the seventh month.(F)

When all the elders of Israel had arrived, the priests(G) took up the ark, and they brought up the ark of the Lord and the tent of meeting(H) and all the sacred furnishings in it. The priests and Levites(I) carried them up, and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing(J) so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark of the Lord’s covenant(K) to its place in the inner sanctuary of the temple, the Most Holy Place,(L) and put it beneath the wings of the cherubim.(M) The cherubim spread their wings over the place of the ark and overshadowed(N) the ark and its carrying poles. These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today.(O) There was nothing in the ark except the two stone tablets(P) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

10 When the priests withdrew from the Holy Place, the cloud(Q) filled the temple of the Lord. 11 And the priests could not perform their service(R) because of the cloud, for the glory(S) of the Lord filled his temple.

12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(T) 13 I have indeed built a magnificent temple for you, a place for you to dwell(U) forever.”

14 While the whole assembly of Israel was standing there, the king turned around and blessed(V) them. 15 Then he said:

“Praise be to the Lord,(W) the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt,(X) I have not chosen a city in any tribe of Israel to have a temple built so that my Name(Y) might be there, but I have chosen(Z) David(AA) to rule my people Israel.’

17 “My father David had it in his heart(AB) to build a temple(AC) for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you(AD) are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’(AE)

20 “The Lord has kept the promise he made: I have succeeded(AF) David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built(AG) the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.”

Solomon’s Prayer of Dedication(AH)

22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands(AI) toward heaven 23 and said:

Lord, the God of Israel, there is no God like(AJ) you in heaven above or on earth below—you who keep your covenant of love(AK) with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.

25 “Now Lord, the God of Israel, keep for your servant David my father the promises(AL) you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised(AM) your servant David my father come true.

27 “But will God really dwell(AN) on earth? The heavens, even the highest heaven,(AO) cannot contain(AP) you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open(AQ) toward(AR) this temple night and day, this place of which you said, ‘My Name(AS) shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray(AT) toward this place. Hear(AU) from heaven, your dwelling place, and when you hear, forgive.(AV)

31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath(AW) before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.(AX)

33 “When your people Israel have been defeated(AY) by an enemy because they have sinned(AZ) against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple,(BA) 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.

35 “When the heavens are shut up and there is no rain(BB) because your people have sinned(BC) against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach(BD) them the right way(BE) to live, and send rain(BF) on the land you gave your people for an inheritance.

37 “When famine(BG) or plague(BH) comes to the land, or blight(BI) or mildew, locusts or grasshoppers,(BJ) or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands(BK) toward this temple— 39 then hear(BL) from heaven, your dwelling place. Forgive(BM) and act; deal with everyone according to all they do, since you know(BN) their hearts (for you alone know every human heart), 40 so that they will fear(BO) you all the time they live in the land(BP) you gave our ancestors.

41 “As for the foreigner(BQ) who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear(BR) of your great name and your mighty hand(BS) and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know(BT) your name and fear(BU) you, as do your own people Israel, and may know that this house I have built bears your Name.(BV)

44 “When your people go to war against their enemies, wherever you send them, and when they pray(BW) to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause.(BX)

46 “When they sin against you—for there is no one who does not sin(BY)—and you become angry with them and give them over to their enemies, who take them captive(BZ) to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead(CA) with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’;(CB) 48 and if they turn back(CC) to you with all their heart(CD) and soul in the land of their enemies who took them captive, and pray(CE) to you toward the land you gave their ancestors, toward the city you have chosen and the temple(CF) I have built for your Name;(CG) 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy;(CH) 51 for they are your people and your inheritance,(CI) whom you brought out of Egypt, out of that iron-smelting furnace.(CJ)

52 “May your eyes be open(CK) to your servant’s plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you.(CL) 53 For you singled them out from all the nations of the world to be your own inheritance,(CM) just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.”

54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed(CN) the whole assembly of Israel in a loud voice, saying:

56 “Praise be to the Lord, who has given rest(CO) to his people Israel just as he promised. Not one word has failed of all the good promises(CP) he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake(CQ) us. 58 May he turn our hearts(CR) to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day’s need, 60 so that all the peoples(CS) of the earth may know that the Lord is God and that there is no other.(CT) 61 And may your hearts(CU) be fully committed(CV) to the Lord our God, to live by his decrees and obey his commands, as at this time.”

The Dedication of the Temple(CW)

62 Then the king and all Israel with him offered sacrifices(CX) before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated(CY) the temple of the Lord.

64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat(CZ) of the fellowship offerings, because the bronze altar(DA) that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.(DB)

65 So Solomon observed the festival(DC) at that time, and all Israel with him—a vast assembly, people from Lebo Hamath(DD) to the Wadi of Egypt.(DE) They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good(DF) things the Lord had done for his servant David and his people Israel.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

And all the elders of Israel came, and the priests took up the ark.

And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.

For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.

10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,

11 So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.

12 Then spake Solomon, The Lord said that he would dwell in the thick darkness.

13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)

15 And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,

16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

17 And it was in the heart of David my father to build an house for the name of the Lord God of Israel.

18 And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.

19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

20 And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel.

21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.

22 And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

25 Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:

34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:

45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.

46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,

50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:

51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.

54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.

55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,

56 Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

57 The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

59 And let these my words, wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

60 That all the people of the earth may know that the Lord is God, and that there is none else.

61 Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.

62 And the king, and all Israel with him, offered sacrifice before the Lord.

63 And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.

64 The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.

66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.

When all the work Solomon had done for the temple of the Lord was finished,(A) he brought in the things his father David had dedicated(B)—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.

The Ark Brought to the Temple(C)

Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark(D) of the Lord’s covenant from Zion, the City of David. And all the Israelites(E) came together to the king at the time of the festival in the seventh month.

When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests(F) carried them up; and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark(G) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim(H) spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except(I) the two tablets(J) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

11 The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.(K) 12 All the Levites who were musicians(L)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(M) 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
    his love endures forever.”(N)

Then the temple of the Lord was filled with the cloud,(O) 14 and the priests could not perform(P) their service because of the cloud,(Q) for the glory(R) of the Lord filled the temple of God.

Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

And all the elders of Israel came; and the Levites took up the ark.

And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.

11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;

14 So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.

Psalm 99

The Lord reigns,(A)
    let the nations tremble;(B)
he sits enthroned(C) between the cherubim,(D)
    let the earth shake.
Great is the Lord(E) in Zion;(F)
    he is exalted(G) over all the nations.
Let them praise(H) your great and awesome name(I)
    he is holy.(J)

The King(K) is mighty, he loves justice(L)
    you have established equity;(M)
in Jacob you have done
    what is just and right.(N)
Exalt(O) the Lord our God
    and worship at his footstool;
    he is holy.

Moses(P) and Aaron(Q) were among his priests,
    Samuel(R) was among those who called on his name;
they called on the Lord
    and he answered(S) them.
He spoke to them from the pillar of cloud;(T)
    they kept his statutes and the decrees he gave them.

Lord our God,
    you answered them;
you were to Israel a forgiving God,(U)
    though you punished(V) their misdeeds.[a]
Exalt the Lord our God
    and worship at his holy mountain,
    for the Lord our God is holy.

Footnotes

  1. Psalm 99:8 Or God, / an avenger of the wrongs done to them

99 The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.

The Lord is great in Zion; and he is high above all the people.

Let them praise thy great and terrible name; for it is holy.

The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

Exalt ye the Lord our God, and worship at his footstool; for he is holy.

Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.

He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.

Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.

Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.