Solomon Asks for Wisdom(A)

Solomon made an alliance with Pharaoh king of Egypt and married(B) his daughter.(C) He brought her to the City of David(D) until he finished building his palace(E) and the temple of the Lord, and the wall around Jerusalem. The people, however, were still sacrificing at the high places,(F) because a temple had not yet been built for the Name(G) of the Lord. Solomon showed his love(H) for the Lord by walking(I) according to the instructions(J) given him by his father David, except that he offered sacrifices and burned incense on the high places.(K)

The king went to Gibeon(L) to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar.

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And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.

Only the people sacrificed in high places, because there was no house built unto the name of the Lord, until those days.

And Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.

And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

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Solomon Requests Wisdom(A)

Now (B)Solomon made [a]a treaty with Pharaoh king of Egypt, and married Pharaoh’s daughter; then he brought her (C)to the City of David until he had finished building his (D)own house, and (E)the house of the Lord, and (F)the wall all around Jerusalem. (G)Meanwhile the people sacrificed at the high places, because there was no house built for the name of the Lord until those days. And Solomon (H)loved the Lord, (I)walking in the statutes of his father David, except that he sacrificed and burned incense at the high places.

Now (J)the king went to Gibeon to sacrifice there, (K)for that was the great high place: Solomon offered a thousand burnt offerings on that altar.

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Footnotes

  1. 1 Kings 3:1 an alliance

Solomon Asks for Wisdom(A)(B)

Solomon son of David established(C) himself firmly over his kingdom, for the Lord his God was with(D) him and made him exceedingly great.(E)

Then Solomon spoke to all Israel(F)—to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families— and Solomon and the whole assembly went to the high place at Gibeon,(G) for God’s tent of meeting(H) was there, which Moses(I) the Lord’s servant had made in the wilderness. Now David had brought up the ark(J) of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent(K) for it in Jerusalem. But the bronze altar(L) that Bezalel(M) son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the Lord; so Solomon and the assembly inquired(N) of him there. Solomon went up to the bronze altar before the Lord in the tent of meeting and offered a thousand burnt offerings on it.

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And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly.

Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.

But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.

Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the Lord: and Solomon and the congregation sought unto it.

And Solomon went up thither to the brasen altar before the Lord, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.

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Solomon Requests Wisdom(A)

Now (B)Solomon the son of David was strengthened in his kingdom, and (C)the Lord his God was with him and (D)exalted him exceedingly.

And Solomon spoke to all Israel, to (E)the captains of thousands and of hundreds, to the judges, and to every leader in all Israel, the heads of the fathers’ houses. Then Solomon, and all the assembly with him, went to [a]the high place that was at (F)Gibeon; for the tabernacle of meeting with God was there, which Moses the servant of the Lord had (G)made in the wilderness. (H)But David had brought up the ark of God from Kirjath Jearim to the place David had prepared for it, for he had pitched a tent for it at Jerusalem. Now (I)the bronze altar that (J)Bezalel the son of Uri, the son of Hur, had made, [b]he put before the tabernacle of the Lord; Solomon and the assembly sought Him there. And Solomon went up there to the bronze altar before the Lord, which was at the tabernacle of meeting, and (K)offered a thousand burnt offerings on it.

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Footnotes

  1. 2 Chronicles 1:3 Place for worship
  2. 2 Chronicles 1:5 Some authorities it was there

16 The king, moreover, must not acquire great numbers of horses(A) for himself(B) or make the people return to Egypt(C) to get more of them,(D) for the Lord has told you, “You are not to go back that way again.”(E) 17 He must not take many wives,(F) or his heart will be led astray.(G) He must not accumulate(H) large amounts of silver and gold.(I)

18 When he takes the throne(J) of his kingdom, he is to write(K) for himself on a scroll a copy(L) of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life(M) so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees(N) 20 and not consider himself better than his fellow Israelites and turn from the law(O) to the right or to the left.(P) Then he and his descendants will reign a long time over his kingdom in Israel.(Q)

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16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.

17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them:

20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

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16 But he shall not multiply (A)horses for himself, nor cause the people (B)to return to Egypt to multiply horses, for (C)the Lord has said to you, (D)‘You shall not return that way again.’ 17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and (E)gold for himself.

18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one (F)before the priests, the Levites. 19 And (G)it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes, 20 that his heart may not [a]be lifted above his brethren, that he (H)may not turn aside from the commandment to the right hand or to the left, and that he may [b]prolong his days in his kingdom, he and his children in the midst of Israel.

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Footnotes

  1. Deuteronomy 17:20 become proud
  2. Deuteronomy 17:20 continue long in his kingdom

At Gibeon the Lord appeared(A) to Solomon during the night in a dream,(B) and God said, “Ask(C) for whatever you want me to give you.”

Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful(D) to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son(E) to sit on his throne this very day.

“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child(F) and do not know how to carry out my duties. Your servant is here among the people you have chosen,(G) a great people, too numerous to count or number.(H) So give your servant a discerning(I) heart to govern your people and to distinguish(J) between right and wrong. For who is able(K) to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked(L) for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment(M) in administering justice, 12 I will do what you have asked.(N) I will give you a wise(O) and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not(P) asked for—both wealth and honor(Q)—so that in your lifetime you will have no equal(R) among kings. 14 And if you walk(S) in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”(T) 15 Then Solomon awoke(U)—and he realized it had been a dream.(V)

He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings(W) and fellowship offerings.(X) Then he gave a feast(Y) for all his court.

A Wise Ruling

16 Now two prostitutes came to the king and stood before him. 17 One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. 18 The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.

19 “During the night this woman’s son died because she lay on him. 20 So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. 21 The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”

22 The other woman said, “No! The living one is my son; the dead one is yours.”

But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.

23 The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’”

24 Then the king said, “Bring me a sword.” So they brought a sword for the king. 25 He then gave an order: “Cut the living child in two and give half to one and half to the other.”

26 The woman whose son was alive was deeply moved(Z) out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”

But the other said, “Neither I nor you shall have him. Cut him in two!”

27 Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”

28 When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom(AA) from God to administer justice.

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In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.

And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

10 And the speech pleased the Lord, that Solomon had asked this thing.

11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

16 Then came there two women, that were harlots, unto the king, and stood before him.

17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

19 And this woman's child died in the night; because she overlaid it.

20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

24 And the king said, Bring me a sword. And they brought a sword before the king.

25 And the king said, Divide the living child in two, and give half to the one, and half to the other.

26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

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(A)At Gibeon the Lord appeared to Solomon (B)in a dream by night; and God said, “Ask! What shall I give you?”

(C)And Solomon said: “You have shown great mercy to Your servant David my father, because he (D)walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him, and You (E)have given him a son to sit on his throne, as it is this day. Now, O Lord my God, You have made Your servant king instead of my father David, but I am a (F)little child; I do not know how (G)to go out or come in. And Your servant is in the midst of Your people whom You (H)have chosen, a great people, (I)too numerous to be numbered or counted. (J)Therefore give to Your servant an [a]understanding heart (K)to judge Your people, that I may (L)discern between good and evil. For who is able to judge this great people of Yours?”

10 The speech pleased the Lord, that Solomon had asked this thing. 11 Then God said to him: “Because you have asked this thing, and have (M)not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 12 (N)behold, I have done according to your words; (O)see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. 13 And I have also (P)given you what you have not asked: both (Q)riches and honor, so that there shall not be anyone like you among the kings all your days. 14 So (R)if you walk in My ways, to keep My statutes and My commandments, (S)as your father David walked, then I will (T)lengthen[b] your days.”

15 Then Solomon (U)awoke; and indeed it had been a dream. And he came to Jerusalem and stood before the ark of the covenant of the Lord, offered up burnt offerings, offered peace offerings, and (V)made a feast for all his servants.

Solomon’s Wise Judgment

16 Now two women who were harlots came to the king, and (W)stood before him. 17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while she was in the house. 18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; [c]no one was with us in the house, except the two of us in the house. 19 And this woman’s son died in the night, because she lay on him. 20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.”

22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.”

And the first woman said, “No! But the dead one is your son, and the living one is my son.”

Thus they spoke before the king.

23 And the king said, “The one says, ‘This is my son, who lives, and your son is the dead one’; and the other says, ‘No! But your son is the dead one, and my son is the living one.’ ” 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. 25 And the king said, “Divide the living child in two, and give half to one, and half to the other.”

26 Then the woman whose son was living spoke to the king, for (X)she yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!”

But the other said, “Let him be neither mine nor yours, but divide him.

27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.”

28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the (Y)wisdom of God was in him to administer justice.

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Footnotes

  1. 1 Kings 3:9 Lit. hearing
  2. 1 Kings 3:14 prolong
  3. 1 Kings 3:18 Lit. no stranger

That night God appeared(A) to Solomon and said to him, “Ask for whatever you want me to give you.”

Solomon answered God, “You have shown great kindness to David my father and have made me(B) king in his place. Now, Lord God, let your promise(C) to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.(D) 10 Give me wisdom and knowledge, that I may lead(E) this people, for who is able to govern this great people of yours?”

11 God said to Solomon, “Since this is your heart’s desire and you have not asked for wealth,(F) possessions or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king, 12 therefore wisdom and knowledge will be given you. And I will also give you wealth, possessions and honor,(G) such as no king who was before you ever had and none after you will have.(H)

13 Then Solomon went to Jerusalem from the high place at Gibeon, from before the tent of meeting. And he reigned over Israel.

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In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.

And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.

Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.

10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

12 Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

13 Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

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(A)On that night God appeared to Solomon, and said to him, “Ask! What shall I give you?”

And Solomon said to God: “You have shown great (B)mercy to David my father, and have made me (C)king in his place. Now, O Lord God, let Your promise to David my father be established, (D)for You have made me king over a people like the (E)dust of the earth in multitude. 10 (F)Now give me wisdom and knowledge, that I may (G)go out and come in before this people; for who can judge this great people of Yours?”

11 (H)Then God said to Solomon: “Because this was in your heart, and you have not asked riches or wealth or honor or the life of your enemies, nor have you asked long life—but have asked wisdom and knowledge for yourself, that you may judge My people over whom I have made you king— 12 wisdom and knowledge are granted to you; and I will give you riches and wealth and honor, such as (I)none of the kings have had who were before you, nor shall any after you have the like.”

Solomon’s Military and Economic Power(J)

13 So Solomon came to Jerusalem from [a]the high place that was at Gibeon, from before the tabernacle of meeting, and reigned over Israel.

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Footnotes

  1. 2 Chronicles 1:13 Place for worship

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

The proverbs of Solomon the son of David, king of Israel;

To know wisdom and instruction; to perceive the words of understanding;

To receive the instruction of wisdom, justice, and judgment, and equity;

To give subtilty to the simple, to the young man knowledge and discretion.

A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

My son, hear the instruction of thy father, and forsake not the law of thy mother:

For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

The Beginning of Knowledge

The (A)proverbs of Solomon the son of David, king of Israel:

To know wisdom and instruction,
To [a]perceive the words of understanding,
To receive the instruction of wisdom,
Justice, judgment, and equity;
To give prudence to the (B)simple,
To the young man knowledge and discretion—
(C)A wise man will hear and increase learning,
And a man of understanding will [b]attain wise counsel,
To understand a proverb and an enigma,
The words of the wise and their (D)riddles.

(E)The fear of the Lord is the beginning of knowledge,
But fools despise wisdom and instruction.

Shun Evil Counsel

(F)My son, hear the instruction of your father,
And do not forsake the law of your mother;
For they will be a (G)graceful ornament on your head,
And chains about your neck.

10 My son, if sinners entice you,
(H)Do not consent.
11 If they say, “Come with us,
Let us (I)lie in wait to shed blood;
Let us lurk secretly for the innocent without cause;
12 Let us swallow them alive like [c]Sheol,
And whole, (J)like those who go down to the Pit;
13 We shall find all kinds of precious [d]possessions,
We shall fill our houses with [e]spoil;
14 Cast in your lot among us,
Let us all have one purse”—
15 My son, (K)do not walk in the way with them,
(L)Keep your foot from their path;
16 (M)For their feet run to evil,
And they make haste to shed blood.
17 Surely, in [f]vain the net is spread
In the sight of any [g]bird;
18 But they lie in wait for their own blood,
They lurk secretly for their own lives.
19 (N)So are the ways of everyone who is greedy for gain;
It takes away the life of its owners.

The Call of Wisdom

20 (O)Wisdom calls aloud [h]outside;
She raises her voice in the open squares.
21 She cries out in the [i]chief concourses,
At the openings of the gates in the city
She speaks her words:
22 “How long, you [j]simple ones, will you love [k]simplicity?
For scorners delight in their scorning,
And fools hate knowledge.
23 Turn at my rebuke;
Surely (P)I will pour out my spirit on you;
I will make my words known to you.
24 (Q)Because I have called and you refused,
I have stretched out my hand and no one regarded,
25 Because you (R)disdained all my counsel,
And would have none of my rebuke,
26 (S)I also will laugh at your calamity;
I will mock when your terror comes,
27 When (T)your terror comes like a storm,
And your destruction comes like a whirlwind,
When distress and anguish come upon you.

28 “Then(U) they will call on me, but I will not answer;
They will seek me diligently, but they will not find me.
29 Because they (V)hated knowledge
And did not (W)choose the fear of the Lord,
30 (X)They would have none of my counsel
And despised my every rebuke.
31 Therefore (Y)they shall eat the fruit of their own way,
And be filled to the full with their own fancies.
32 For the [l]turning away of the simple will slay them,
And the complacency of fools will destroy them;
33 But whoever listens to me will dwell (Z)safely,
And (AA)will be [m]secure, without fear of evil.”

Footnotes

  1. Proverbs 1:2 understand or discern
  2. Proverbs 1:5 acquire
  3. Proverbs 1:12 Or the grave
  4. Proverbs 1:13 Lit. wealth
  5. Proverbs 1:13 plunder
  6. Proverbs 1:17 futility
  7. Proverbs 1:17 Lit. lord of the wing
  8. Proverbs 1:20 in the street
  9. Proverbs 1:21 LXX, Syr., Tg. top of the walls; Vg. the head of multitudes
  10. Proverbs 1:22 naive
  11. Proverbs 1:22 naivete
  12. Proverbs 1:32 waywardness
  13. Proverbs 1:33 at ease

Solomon’s Officials and Governors

So King Solomon ruled over all Israel. And these were his chief officials:(A)

Azariah(B) son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;(C)

Jehoshaphat(D) son of Ahilud—recorder;

Benaiah(E) son of Jehoiada—commander in chief;

Zadok(F) and Abiathar—priests;

Azariah son of Nathan—in charge of the district governors;

Zabud son of Nathan—a priest and adviser to the king;

Ahishar—palace administrator;(G)

Adoniram(H) son of Abda—in charge of forced labor.(I)

Solomon had twelve district governors(J) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

Ben-Hur—in the hill country(K) of Ephraim;

Ben-Deker—in Makaz, Shaalbim,(L) Beth Shemesh(M) and Elon Bethhanan;

10 Ben-Hesed—in Arubboth (Sokoh(N) and all the land of Hepher(O) were his);

11 Ben-Abinadab—in Naphoth Dor(P) (he was married to Taphath daughter of Solomon);

12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan(Q) next to Zarethan(R) below Jezreel, from Beth Shan to Abel Meholah(S) across to Jokmeam;(T)

13 Ben-Geber—in Ramoth Gilead (the settlements of Jair(U) son of Manasseh in Gilead(V) were his, as well as the region of Argob in Bashan and its sixty large walled cities(W) with bronze gate bars);

14 Ahinadab son of Iddo—in Mahanaim;(X)

15 Ahimaaz(Y)—in Naphtali (he had married Basemath daughter of Solomon);

16 Baana son of Hushai(Z)—in Asher and in Aloth;

17 Jehoshaphat son of Paruah—in Issachar;

18 Shimei(AA) son of Ela—in Benjamin;

19 Geber son of Uri—in Gilead (the country of Sihon(AB) king of the Amorites and the country of Og(AC) king of Bashan). He was the only governor over the district.

Solomon’s Daily Provisions

20 The people of Judah and Israel were as numerous as the sand(AD) on the seashore; they ate, they drank and they were happy.(AE) 21 And Solomon ruled(AF) over all the kingdoms from the Euphrates River(AG) to the land of the Philistines, as far as the border of Egypt.(AH) These countries brought tribute(AI) and were Solomon’s subjects all his life.

22 Solomon’s daily provisions(AJ) were thirty cors[a] of the finest flour and sixty cors[b] of meal, 23 ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.(AK) 24 For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah(AL) to Gaza, and had peace(AM) on all sides. 25 During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,(AN) lived in safety,(AO) everyone under their own vine and under their own fig tree.(AP)

26 Solomon had four[c] thousand stalls for chariot horses,(AQ) and twelve thousand horses.[d]

27 The district governors,(AR) each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28 They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

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Footnotes

  1. 1 Kings 4:22 That is, probably about 5 1/2 tons or about 5 metric tons
  2. 1 Kings 4:22 That is, probably about 11 tons or about 10 metric tons
  3. 1 Kings 4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty
  4. 1 Kings 4:26 Or charioteers

So king Solomon was king over all Israel.

And these were the princes which he had; Azariah the son of Zadok the priest,

Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.

And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:

And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:

And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.

And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.

And these are their names: The son of Hur, in mount Ephraim:

The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:

10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:

11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:

12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam:

13 The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:

14 Ahinadab the son of Iddo had Mahanaim:

15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:

16 Baanah the son of Hushai was in Asher and in Aloth:

17 Jehoshaphat the son of Paruah, in Issachar:

18 Shimei the son of Elah, in Benjamin:

19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.

20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.

21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.

22 And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,

23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.

24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.

25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

27 And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.

28 Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.

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Solomon’s Administration

So King Solomon was king over all Israel. And these were his officials: Azariah the son of Zadok, the priest; Elihoreph and Ahijah, the sons of Shisha, [a]scribes; (A)Jehoshaphat the son of Ahilud, the recorder; (B)Benaiah the son of Jehoiada, over the army; Zadok and (C)Abiathar, the priests; Azariah the son of Nathan, over (D)the officers; Zabud the son of Nathan, (E)a priest and (F)the king’s friend; Ahishar, over the household; and (G)Adoniram the son of Abda, over the labor force.

And Solomon had twelve governors over all Israel, who provided food for the king and his household; each one made provision for one month of the year. These are their names: [b]Ben-Hur, in the mountains of Ephraim; [c]Ben-Deker, in Makaz, Shaalbim, Beth Shemesh, and Elon Beth Hanan; 10 [d]Ben-Hesed, in Arubboth; to him belonged Sochoh and all the land of Hepher; 11 [e]Ben-Abinadab, in all the regions of Dor; he had Taphath the daughter of Solomon as wife; 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth Shean, which is beside Zaretan below Jezreel, from Beth Shean to Abel Meholah, as far as the other side of Jokneam; 13 [f]Ben-Geber, in Ramoth Gilead; to him belonged (H)the towns of Jair the son of Manasseh, in Gilead; to him also belonged (I)the region of Argob in Bashan—sixty large cities with walls and bronze gate-bars; 14 Ahinadab the son of Iddo, in Mahanaim; 15 (J)Ahimaaz, in Naphtali; he also took Basemath the daughter of Solomon as wife; 16 Baanah the son of (K)Hushai, in Asher and Aloth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 (L)Shimei the son of Elah, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, in (M)the country of Sihon king of the Amorites, and of Og king of Bashan. He was the only governor who was in the land.

Prosperity and Wisdom of Solomon’s Reign

20 Judah and Israel were as numerous (N)as the sand by the sea in multitude, (O)eating and drinking and rejoicing. 21 So (P)Solomon reigned over all kingdoms from (Q)the[g] River to the land of the Philistines, as far as the border of Egypt. (R)They brought tribute and served Solomon all the days of his life.

22 (S)Now Solomon’s [h]provision for one day was thirty [i]kors of fine flour, sixty kors of meal, 23 ten fatted oxen, twenty oxen from the pastures, and one hundred sheep, besides deer, gazelles, roebucks, and fatted fowl.

24 For he had dominion over all the region on this side of [j]the River from Tiphsah even to Gaza, namely over (T)all the kings on this side of the River; and (U)he had peace on every side all around him. 25 And Judah and Israel (V)dwelt[k] safely, (W)each man under his vine and his fig tree, (X)from Dan as far as Beersheba, all the days of Solomon.

26 (Y)Solomon had [l]forty thousand stalls of (Z)horses for his chariots, and twelve thousand horsemen. 27 And (AA)these governors, each man in his month, provided food for King Solomon and for all who came to King Solomon’s table. There was no lack in their supply. 28 They also brought barley and straw to the proper place, for the horses and steeds, each man according to his charge.

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Footnotes

  1. 1 Kings 4:3 secretaries
  2. 1 Kings 4:8 Lit. Son of Hur
  3. 1 Kings 4:9 Lit. Son of Deker
  4. 1 Kings 4:10 Lit. Son of Hesed
  5. 1 Kings 4:11 Lit. Son of Abinadab
  6. 1 Kings 4:13 Lit. Son of Geber
  7. 1 Kings 4:21 The Euphrates
  8. 1 Kings 4:22 Lit. bread
  9. 1 Kings 4:22 Each about 5 bushels
  10. 1 Kings 4:24 The Euphrates
  11. 1 Kings 4:25 lived in safety
  12. 1 Kings 4:26 So with MT, most other authorities; some LXX mss. four thousand; cf. 2 Chr. 9:25

14 Solomon accumulated chariots(A) and horses; he had fourteen hundred chariots and twelve thousand horses,[a] which he kept in the chariot cities and also with him in Jerusalem. 15 The king made silver and gold(B) as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 16 Solomon’s horses were imported from Egypt and from Kue[b]—the royal merchants purchased them from Kue at the current price. 17 They imported a chariot(C) from Egypt for six hundred shekels[c] of silver, and a horse for a hundred and fifty.[d] They also exported them to all the kings of the Hittites and of the Arameans.

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Footnotes

  1. 2 Chronicles 1:14 Or charioteers
  2. 2 Chronicles 1:16 Probably Cilicia
  3. 2 Chronicles 1:17 That is, about 15 pounds or about 6.9 kilograms
  4. 2 Chronicles 1:17 That is, about 3 3/4 pounds or about 1.7 kilograms

14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.

15 And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.

16 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.

17 And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.

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14 (A)And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 (B)Also the king made silver and gold as common in Jerusalem as stones, and he made cedars as abundant as the sycamores which are in the lowland. 16 (C)And Solomon had horses imported from Egypt and Keveh; the king’s merchants bought them in Keveh at the current price. 17 They also acquired and imported from Egypt a chariot for six hundred shekels of silver, and a horse for one hundred and fifty; thus, [a]through their agents, they exported them to all the kings of the Hittites and the kings of Syria.

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Footnotes

  1. 2 Chronicles 1:17 Lit. by their hands

10 I have seen the burden God has laid on the human race.(A) 11 He has made everything beautiful in its time.(B) He has also set eternity in the human heart; yet[a] no one can fathom(C) what God has done from beginning to end.(D) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(E) and find satisfaction(F) in all their toil—this is the gift of God.(G) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(H)

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Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

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10 (A)I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that (B)no one can find out the work that God does from beginning to end.

12 I know that nothing is (C)better for them than to rejoice, and to do good in their lives, 13 and also that (D)every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

14 I know that whatever God does,
It shall be forever.
(E)Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.

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