1 Kings 15-18

The Message

Abijah of Judah

15 ^1-6 In the eighteenth year of the rule of Jeroboam son of Nebat, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Absalom. He continued to sin just like his father before him. He was not truehearted to God as his great-grandfather David had been. But despite that, out of respect for David, his God graciously gave him a lamp, a son to follow him and keep Jerusalem secure. For David had lived an exemplary life before God all his days, not going off on his own in willful defiance of God’s clear directions (except for that time with Uriah the Hittite). But war continued between Abijah and Jeroboam the whole time.

^7-8 The rest of Abijah’s life, everything he did, is written in The Chronicles of the Kings of Judah. But the war with Jeroboam was the dominant theme. Abijah died and was buried with his ancestors in the City of David. His son Asa was king after him.

Asa of Judah

^9-10 In the twentieth year of Jeroboam king of Israel, Asa began his rule over Judah. He ruled for forty-one years in Jerusalem. His grandmother’s name was Maacah.

^11-15 Asa conducted himself well before God, reviving the ways of his ancestor David. He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made. Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley. Unfortunately, he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, in tune with God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple.

^16-17 But through much of his reign there was war between Asa and Baasha king of Israel. Baasha king of Israel started it by building a fort at Ramah and closing the border between Israel and Judah so no one could enter or leave Judah.

^18-19 Asa took all the silver and gold that was left in the treasuries of The Temple of God and the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”

^20-21 Ben-Hadad went along with King Asa and sent out his troops against the towns of Israel. He attacked Ijon, Dan, Abel Beth Maacah, and the entire region of Kinnereth, including Naphtali. When Baasha got the report he quit fortifying Ramah and pulled back to Tirzah.

²² Then King Asa issued orders to everyone in Judah—no exemptions—to haul away the logs and stones Baasha had used in the fortification of Ramah and use them to fortify Geba in Benjamin and Mizpah.

^23-24 A full account of Asa’s life, all the great things he did and the fortifications he constructed, is written in The Chronicles of the Kings of Judah. In his old age he developed severe gout. Then Asa died and was buried with his ancestors in the City of David. His son Jehoshaphat became king after him.

Nadab of Israel

^25-26 Nadab son of Jeroboam became king over Israel in the second year of Asa’s rule in Judah. He was king of Israel two years. He was openly evil before God—he followed in the footsteps of his father who both sinned and made Israel sin.

^27-28 Baasha son of Ahijah of the tribe of Issachar ganged up on him and attacked him at the Philistine town of Gibbethon while Nadab and the Israelites were doing battle there. Baasha killed Nadab in the third year of Asa king of Judah and became Israel’s next king.

^29-30 As soon as he was king he killed everyone in Jeroboam’s family. There wasn’t a living soul left to the name of Jeroboam; Baasha wiped them out totally, just as God’s servant Ahijah of Shiloh had prophesied—punishment for Jeroboam’s sins and for making Israel sin, for making the God of Israel thoroughly angry.

^31-32 The rest of Nadab’s life, everything else he did, is written in The Chronicles of the Kings of Israel. There was continuous war between Asa and Baasha king of Israel.

Baasha of Israel

^33-34 In the third year of Asa king of Judah, Baasha son of Ahijah became king in Tirzah over all Israel. He ruled twenty-four years. He was openly evil before God, walking in the footsteps of Jeroboam, who both sinned and made Israel sin.

16 ^1-4 The word of God came to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”

^5-6 The rest of Baasha’s life, the record of his regime, is written in The Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.

⁷ That’s the way it was with Baasha: Through the prophet Jehu son of Hanani, God’s word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.

Elah of Israel

^8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.

^11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just as God’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.

¹⁴ The rest of Elah’s life, what he said and did, is written in The Chronicles of the Kings of Israel.

Zimri of Israel

^15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.

²⁰ As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written in The Chronicles of the Kings of Israel.

Omri of Israel

^21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.

^23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.

^25-26 But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!

^27-28 The rest of Omri’s life, the mark he made on his times, is written in The Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.

Ahab of Israel

^29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil before God than anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.

³⁴ It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.

17 And then this happened: Elijah the Tishbite, from among the settlers of Gilead, confronted Ahab: “As surely as God lives, the God of Israel before whom I stand in obedient service, the next years are going to see a total drought—not a drop of dew or rain unless I say otherwise.”

^2-4 God then told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”

^5-6 Elijah obeyed God’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.

^7-9 Eventually the brook dried up because of the drought. Then God spoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”

^10-11 So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”

¹² She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”

^13-14 Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’”

^15-16 And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!

¹⁷ Later on the woman’s son became sick. The sickness took a turn for the worse—and then he stopped breathing.

¹⁸ The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”

^19-20 Elijah said, “Hand me your son.”

He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, “O God, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?”

^21-23 Three times he stretched himself out full-length on the boy, praying with all his might, “God, my God, put breath back into this boy’s body!” God listened to Elijah’s prayer and put breath back into his body—he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. “Here’s your son,” said Elijah, “alive!”

²⁴ The woman said to Elijah, “I see it all now—you are a holy man. When you speak, God speaks—a true word!”

18 ^1-2 A long time passed. Then God’s word came to Elijah. The drought was now in its third year. The message: “Go and present yourself to Ahab; I’m about to make it rain on the country.” Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe.

^3-4 Ahab called for Obadiah, who was in charge of the palace. Obadiah feared God—he was very devout. Earlier, when Jezebel had tried to kill off all the prophets of God, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water.

^5-6 Ahab ordered Obadiah, “Go through the country; locate every spring and every stream. Let’s see if we can find enough grass to keep our horses and mules from dying.” So they divided the country between them for the search—Ahab went one way, Obadiah the other.

⁷ Obadiah went his way and suddenly there he was—Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, “Is it really you—my master Elijah?”

⁸ “Yes,” said Elijah, “the real me. Now go and tell your boss, ‘I’ve seen Elijah.’”

^9-14 Obadiah said, “But what have I done to deserve this? Ahab will kill me. As surely as your God lives, there isn’t a country or kingdom where my master hasn’t sent out search parties looking for you. And if they said, ‘We can’t find him; we’ve looked high and low,’ he would make that country or kingdom swear that you were not to be found. And now you’re telling me, ‘Go and tell your master Elijah’s found!’ The minute I leave you the Spirit of God will whisk you away to who knows where. Then when I report to Ahab, you’ll have disappeared and Ahab will kill me. And I’ve served God devoutly since I was a boy! Hasn’t anyone told you what I did when Jezebel was out to kill the prophets of God, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? And now you’re telling me to draw attention to myself by announcing to my master, ‘Elijah’s been found.’ Why, he’ll kill me for sure.”

¹⁵ Elijah said, “As surely as God-of-the-Angel-Armies lives, and before whom I take my stand, I’ll meet with your master face-to-face this very day.”

¹⁶ So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.

^17-19 The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!”

“It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumped God’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”

²⁰ So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.

²¹ Elijah challenged the people: “How long are you going to sit on the fence? If God is the real God, follow him; if it’s Baal, follow him. Make up your minds!”

Nobody said a word; nobody made a move.

^22-24 Then Elijah said, “I’m the only prophet of God left in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don’t ignite it. I’ll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I’ll pray to God. The god who answers with fire will prove to be, in fact, God.”

All the people agreed: “A good plan—do it!”

²⁵ Elijah told the Baal prophets, “Choose your ox and prepare it. You go first, you’re the majority. Then pray to your god, but don’t light the fire.”

²⁶ So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, “O Baal, answer us!” But nothing happened—not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made.

^27-28 By noon, Elijah had started making fun of them, taunting, “Call a little louder—he is a god, after all. Maybe he’s off meditating somewhere or other, or maybe he’s gotten involved in a project, or maybe he’s on vacation. You don’t suppose he’s overslept, do you, and needs to be waked up?” They prayed louder and louder, cutting themselves with swords and knives—a ritual common to them—until they were covered with blood.

²⁹ This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened—not so much as a whisper, not a flicker of response.

^30-35 Then Elijah told the people, “Enough of that—it’s my turn. Gather around.” And they gathered. He then put the altar back together for by now it was in ruins. Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whom God had said, “From now on your name is Israel.” He built the stones into the altar in honor of God. Then Elijah dug a fairly wide trench around the altar. He laid firewood on the altar, cut up the ox, put it on the wood, and said, “Fill four buckets with water and drench both the ox and the firewood.” Then he said, “Do it again,” and they did it. Then he said, “Do it a third time,” and they did it a third time. The altar was drenched and the trench was filled with water.

^36-37 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance.”

³⁸ Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.

³⁹ All the people saw it happen and fell on their faces in awed worship, exclaiming, “God is the true God! God is the true God!”

⁴⁰ Elijah told them, “Grab the Baal prophets! Don’t let one get away!”

They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.

⁴¹ Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”

^42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”

He went, looked, and reported back, “I don’t see a thing.”

“Keep looking,” said Elijah, “seven times if necessary.”

⁴⁴ And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”

“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”

^45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.