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The Northern Tribes Revolt(A)

12 Rehoboam went to Shechem, where all the people of northern Israel had gathered to make him king. When Jeroboam son of Nebat, who had gone to Egypt to escape from King Solomon, heard this news, he returned from[a] Egypt. The people of the northern tribes sent for him, and then they all went together to Rehoboam and said to him, “Your father Solomon treated us harshly and placed heavy burdens on us. If you make these burdens lighter and make life easier for us, we will be your loyal subjects.”

“Come back in three days and I will give you my answer,” he replied. So they left.

King Rehoboam consulted the older men who had served as his father Solomon's advisers. “What answer do you advise me to give these people?” he asked.

They replied, “If you want to serve this people well, give a favorable answer to their request, and they will always serve you loyally.”

But he ignored the advice of the older men and went instead to the young men who had grown up with him and who were now his advisers. “What do you advise me to do?” he asked. “What shall I say to the people who are asking me to make their burdens lighter?”

10 They replied, “This is what you should tell them: ‘My little finger is thicker than my father's waist!’ 11 Tell them, ‘My father placed heavy burdens on you; I will make them even heavier. He beat you with whips; I'll flog you with bullwhips!’”

12 Three days later Jeroboam and all the people returned to King Rehoboam, as he had instructed them. 13 The king ignored the advice of the older men and spoke harshly to the people, 14 as the younger men had advised. He said, “My father placed heavy burdens on you; I will make them even heavier. He beat you with whips; I'll flog you with bullwhips!” 15 It was the will of the Lord to bring about what he had spoken to Jeroboam son of Nebat through the prophet Ahijah from Shiloh. This is why the king did not pay any attention to the people.

16 (B)When the people saw that the king would not listen to them, they shouted, “Down with David and his family! What have they ever done for us? People of Israel, let's go home! Let Rehoboam look out for himself!”

So the people of Israel rebelled, 17 leaving Rehoboam as king only of the people who lived in the territory of Judah.

18 Then King Rehoboam sent Adoniram, who was in charge of the forced labor, to go to the Israelites, but they stoned him to death. At this, Rehoboam hurriedly got in his chariot and escaped to Jerusalem. 19 Ever since that time the people of the northern kingdom of Israel have been in rebellion against the dynasty of David.

20 When the people of Israel heard that Jeroboam had returned from Egypt, they invited him to a meeting of the people and made him king of Israel. Only the tribe of Judah remained loyal to David's descendants.

Shemaiah's Prophecy(C)

21 When Rehoboam arrived in Jerusalem, he called together 180,000 of the best soldiers from the tribes of Judah and Benjamin. He intended to go to war and restore his control over the northern tribes of Israel. 22 But God told the prophet Shemaiah 23 to give this message to Rehoboam and to all the people of the tribes of Judah and Benjamin: 24 “Do not attack your own relatives, the people of Israel. Go home, all of you. What has happened is my will.” They all obeyed the Lord's command and went back home.

Jeroboam Turns Away from God

25 King Jeroboam of Israel fortified the town of Shechem in the hill country of Ephraim and lived there for a while. Then he left and fortified the town of Penuel. 26-27 He said to himself, “As things are now, if my people go to Jerusalem and offer sacrifices to the Lord in the Temple there, they will transfer their allegiance to King Rehoboam of Judah and will kill me.”

28 (D)After thinking it over, he made two bull-calves of gold and said to his people, “You have been going long enough to Jerusalem to worship. People of Israel, here are your gods who brought you out of Egypt!” 29 He placed one of the gold bull-calves in Bethel and the other in Dan. 30 And so the people sinned, going to worship in Bethel and in Dan.[b] 31 Jeroboam also built places of worship on hilltops, and he chose priests from families who were not of the tribe of Levi.

Worship at Bethel Is Condemned

32 (E)Jeroboam also instituted a religious festival on the fifteenth day of the eighth month, like the festival in Judah. On the altar in Bethel he offered sacrifices to the gold bull-calves he had made, and he placed there in Bethel the priests serving at the places of worship he had built. 33 And on the fifteenth day of the eighth month, the day that he himself had set, he went to Bethel and offered a sacrifice on the altar in celebration of the festival he had instituted for the people of Israel.

Footnotes

  1. 1 Kings 12:2 Some ancient translations (and see 2 Ch 10.2) returned from; Hebrew remained in.
  2. 1 Kings 12:30 One ancient translation in Bethel and in Dan; Hebrew in Dan.

The Northern Tribes Secede

12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.(A) When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam remained in Egypt.(B) And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, “Your father made our yoke heavy. Now, therefore, lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.”(C) He said to them, “Go away for three days, then come again to me.” So the people went away.(D)

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, “How do you advise me to answer this people?” They answered him, “If you will be a servant to this people today and serve them and speak good words to them when you answer them, then they will be your servants forever.”(E) But he disregarded the advice that the older men gave him and consulted with the young men who had grown up with him and now attended him.(F) He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 The young men who had grown up with him said to him, “Thus you should say to this people who spoke to you, ‘Your father made our yoke heavy, but you must lighten it for us’; thus you should say to them, ‘My little finger is thicker than my father’s loins. 11 Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’ ”

12 So Jeroboam and all the people came to Rehoboam the third day, as the king had said, “Come to me again the third day.”(G) 13 The king answered the people harshly. He disregarded the advice that the older men had given him 14 and spoke to them according to the advice of the young men, “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.”(H) 15 So the king did not listen to the people because it was a turn of affairs brought about by the Lord to fulfill his word that the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.(I)

16 When all Israel saw that the king would not listen to them, the people answered the king,

“What share do we have in David?
    We have no inheritance in the son of Jesse.
To your tents, O Israel!
    Look now to your own house, O David.”

So Israel went away to their tents.(J) 17 But Rehoboam reigned over the Israelites who were living in the towns of Judah.(K) 18 When King Rehoboam sent Adoram, who was taskmaster over the forced labor, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem.(L) 19 So Israel has been in rebellion against the house of David to this day.(M)

First Dynasty: Jeroboam Reigns over Israel

20 When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David except the tribe of Judah alone.(N)

21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred eighty thousand chosen troops, to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon.(O) 22 But the word of God came to Shemaiah the man of God: 23 “Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people: 24 Thus says the Lord: You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.” So they heeded the word of the Lord and went home again, according to the word of the Lord.(P)

Jeroboam’s Golden Calves

25 Then Jeroboam built Shechem in the hill country of Ephraim and resided there; he went out from there and built Penuel.(Q) 26 Then Jeroboam said to himself, “Now the kingdom may well revert to the house of David. 27 If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.”(R) 28 So the king took counsel and made two calves of gold. He said to the people,[a] “You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.”(S) 29 He set one in Bethel, and the other he put in Dan.(T) 30 And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan.[b](U) 31 He also made houses[c] on high places and appointed priests from among all the people who were not Levites.(V) 32 Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made.(W) 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had selected on his own; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.(X)

Footnotes

  1. 12.28 Gk: Heb to them
  2. 12.30 Compare Gk: Heb went to the one as far as Dan
  3. 12.31 Gk Vg: Heb a house

II. The Reign of Jeroboam[a]

Chapter 12

Political Disunity.[b] Rehoboam went to Shechem,[c] where all Israel had come to make him king. When Jeroboam, son of Nebat, heard about it, he was still in Egypt. He had fled from King Solomon and remained in Egypt, and they sent for him.

Then Jeroboam and the whole assembly of Israel came and they said to Rehoboam, “Your father put a heavy yoke on us. If you now lighten the harsh servitude and the heavy yoke your father imposed on us, we will be your servants.” He answered them, “Come back to me in three days,” and the people went away.

King Rehoboam asked advice of the elders who had been in his father Solomon’s service while he was alive, and asked, “How do you advise me to answer this people?” They replied, “If today you become the servant of this people and serve them, and give them a favorable answer, they will be your servants forever.” But he ignored the advice the elders had given him, and asked advice of the young men who had grown up with him and were in his service. He said to them, “What answer do you advise that we should give this people, who have told me, ‘Lighten the yoke your father imposed on us’?” 10 The young men who had grown up with him replied, “This is what you must say to this people who have told you, ‘Your father made our yoke heavy; you lighten it for us.’ You must say, ‘My little finger is thicker than my father’s loins. 11 My father put a heavy yoke on you, but I will make it heavier. My father beat you with whips, but I will beat you with scorpions.’” 12 Jeroboam and the whole people came back to King Rehoboam on the third day, as the king had instructed them: “Come back to me in three days.” 13 Ignoring the advice the elders had given him, the king gave the people a harsh answer. 14 He spoke to them as the young men had advised: “My father made your yoke heavy, but I will make it heavier. My father beat you with whips, but I will beat you with scorpions.” 15 (A)The king did not listen to the people, for this turn of events was from the Lord: he fulfilled the word the Lord had spoken through Ahijah the Shilonite to Jeroboam, son of Nebat. 16 (B)When all Israel saw that the king did not listen to them, the people answered the king:

“What share have we in David?[d]
    We have no heritage in the son of Jesse.
To your tents, Israel!
    Now look to your own house, David.”

So Israel went off to their tents. 17 But Rehoboam continued to reign over the Israelites who lived in the cities of Judah.

18 King Rehoboam then sent out Adoram,[e] who was in charge of the forced labor, but all Israel stoned him to death. King Rehoboam then managed to mount his chariot and flee to Jerusalem. 19 And so Israel has been in rebellion against the house of David to this day. 20 When all Israel heard that Jeroboam had returned, they summoned him to an assembly and made him king over all Israel. None remained loyal to the house of David except the tribe of Judah alone.

Divine Approval.[f] 21 On his arrival in Jerusalem, Rehoboam assembled all the house of Judah and the tribe of Benjamin—one hundred and eighty thousand elite warriors—to wage war against the house of Israel, to restore the kingdom to Rehoboam, son of Solomon. 22 However, the word of God came to Shemaiah, a man of God: 23 Say to Rehoboam, son of Solomon, king of Judah, and to all the house of Judah and to Benjamin, and to the rest of the people: 24 Thus says the Lord: You must not go out to war against your fellow Israelites. Return home, each of you, for it is I who have brought this about. They obeyed the word of the Lord and turned back, according to the word of the Lord.

25 Jeroboam built up Shechem in the hill country of Ephraim and lived there. Then he left it and built up Penuel.

Jeroboam’s Cultic Innovations.[g] 26 Jeroboam thought to himself: “Now the kingdom will return to the house of David. 27 If this people go up to offer sacrifices in the house of the Lord in Jerusalem, the hearts of this people will return to their master, Rehoboam, king of Judah, and they will kill me and return to Rehoboam, king of Judah.” 28 (C)The king took counsel, made two calves of gold, and said to the people: “You have been going up to Jerusalem long enough. Here are your gods, O Israel, who brought you up from the land of Egypt.” 29 (D)And he put one in Bethel, the other in Dan.[h] 30 This led to sin, because the people frequented these calves in Bethel and in Dan. 31 He also built temples on the high places and made priests from among the common people who were not Levites.

Divine Disapproval.[i] 32 Jeroboam established a feast in the eighth month on the fifteenth day of the month like the pilgrimage feast in Judah, and he went up to the altar. He did this in Bethel, sacrificing to the calves he had made. He stationed in Bethel the priests of the high places he had built. 33 Jeroboam went up to the altar he built in Bethel on the fifteenth day of the eighth month, the month he arbitrarily chose. He established a feast for the Israelites, and he went up to the altar to burn incense.

Footnotes

  1. 12:1–14:20 Like the story of the reign of Solomon, the story of the reign of Jeroboam is concentrically organized. Ahijah’s oracle of promise to Jeroboam (11:26–43) belongs to both stories, ending that of Solomon (see note on 1:1–11:43) and beginning that of Jeroboam; it corresponds to Ahijah’s oracle of condemnation in 14:1–20. Within those literary boundaries are accounts of political (12:1–20) and religious (13:11–34) disunity between Israel and Judah. The center of the story is the account of Jeroboam’s heterodox cultic innovations (12:26–31).
  2. 12:1–20 The first major unit of the Jeroboam story was Ahijah’s oracle (11:26–40), followed by the notice of Solomon’s death (11:41–43). This is the second major unit. It tells how Jeroboam came to the throne of Israel after the intransigence of Solomon’s son Rehoboam provoked the northern tribes to secede from Jerusalem. The political disunity of the two kingdoms fulfills the word spoken by Ahijah. Compare 13:11–32, where Jeroboam’s improper cultic innovations produce religious disunity as well. The scene is concentrically arranged: narrative introduction, first interview, first consultation, second consultation, second interview, narrative conclusion. Chronicles has a parallel version of this story in 2 Chr 10:1–19.
  3. 12:1 Shechem: chief city of the northern tribes, where a covenant had previously been made between the Lord and his people and a stone of witness had been erected in memory of the event (Jos 24:25–27). All Israel: see note on 4:7–19.
  4. 12:16 What share have we in David?: even in David’s time the northern tribes seemed ready to withdraw from the union with Judah (2 Sm 20:1). The unreasonable attitude of Rehoboam toward them intensified the discontent caused by the oppression of Solomon (v. 4) and thus precipitated the political separation of the two kingdoms. In the view of the Deuteronomistic historian (1 Kgs 11:35–36; 12:24), this was by the Lord’s decree.
  5. 12:18 Adoram: the name is a shortened form of “Adoniram” (see 4:6; 5:28). If this is the same Adoram who held the position in David’s day (2 Sm 20:24), he would have been a very old man.
  6. 12:21–25 The center of this unit is a divine oracle delivered by a man of God of the Southern Kingdom in which the Lord affirms his approval of the secession of the northern tribes. Compare 13:1–10, where another man of God from Judah proclaims the Lord’s condemnation of Jeroboam’s religious separatism. Chronicles has a very similar version of Shemaiah’s oracle in 2 Chr 11:1–4.
  7. 12:26–31 At the center of the story of Jeroboam the narrator describes how the king went beyond the political separation of Israel from Judah to create a separatist religious system as well. Jeroboam feared that continued worship in the single Temple in Jerusalem would threaten the political independence of his kingdom. To prevent this he established sanctuaries with non-levitical clergy in his own territory. At two of the sanctuaries he set up golden calves, which the narrator depicts as idols. Thus begins what will later be called “the sin of Jeroboam” (13:34), a theme that will be echoed throughout 1–2 Kings in the condemnations of almost every king of the Northern Kingdom. Historically, Jeroboam’s innovations were not as heterodox as our narrative portrays them. Bethel was an ancient and traditional site for worship of the Lord; and the calves were probably intended to be a dais for the deity invisibly enthroned upon them, rather like the cherubim atop the ark of the covenant.
  8. 12:29 Bethel…Dan: at the southern and northern boundaries of the separate kingdom of Israel, where sanctuaries had existed in the past (Gn 12:8; 13:3–4; 28:10–22; 35:1–15; Jgs 18:1–31).
  9. 12:32–13:10 This unit of the Jeroboam story corresponds to 12:21–25. Before Jeroboam’s cultic innovations, a man of God from Judah proclaimed the Lord’s approval of the political separation of the kingdoms. After Jeroboam’s cultic innovations, a man of God from Judah proclaims the Lord’s disapproval of Israel’s religious separatism. The unit begins with a long, detailed introduction about the dedication festival Jeroboam holds at Bethel (12:32–33); then follows the scene of the ceremony disrupted by the oracle of the man of God (13:1–10).

The Northern Tribes Secede

12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from[a] Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ 10 The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. 11 Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.”’

12 So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ 13 The king answered the people harshly. He disregarded the advice that the older men had given him 14 and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ 15 So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

16 When all Israel saw that the king would not listen to them, the people answered the king,

‘What share do we have in David?
    We have no inheritance in the son of Jesse.
To your tents, O Israel!
    Look now to your own house, O David.’

So Israel went away to their tents. 17 But Rehoboam reigned over the Israelites who were living in the towns of Judah. 18 When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

First Dynasty: Jeroboam Reigns over Israel

20 When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.

21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. 22 But the word of God came to Shemaiah the man of God: 23 Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.

Jeroboam’s Golden Calves

25 Then Jeroboam built Shechem in the hill country of Ephraim, and resided there; he went out from there and built Penuel. 26 Then Jeroboam said to himself, ‘Now the kingdom may well revert to the house of David. 27 If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.’ 28 So the king took counsel, and made two calves of gold. He said to the people,[b] ‘You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.’ 29 He set one in Bethel, and the other he put in Dan. 30 And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan.[c] 31 He also made houses[d] on high places, and appointed priests from among all the people, who were not Levites. 32 Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he alone had prescribed; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.

Footnotes

  1. 1 Kings 12:2 Gk Vg Compare 2 Chr 10.2: Heb lived in
  2. 1 Kings 12:28 Gk: Heb to them
  3. 1 Kings 12:30 Compare Gk: Heb went to the one as far as Dan
  4. 1 Kings 12:31 Gk Vg Compare 13.32: Heb a house