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23 So you see, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has decreed disaster for you.”(A)

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23 “So now the Lord has put a deceiving(A) spirit in the mouths of all these prophets(B) of yours. The Lord has decreed disaster(C) for you.”

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If a prophet is deceived and speaks a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel.(A)

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“‘And if the prophet(A) is enticed(B) to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.(C)

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20 He feeds on ashes; a deluded mind has led him astray, and he cannot save himself or say, “Is not this thing in my right hand a fraud?”(A)

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20 Such a person feeds on ashes;(A) a deluded(B) heart misleads him;
    he cannot save himself, or say,
    “Is not this thing in my right hand a lie?(C)

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And he said, “Go and say to this people:

‘Keep listening, but do not comprehend;
keep looking, but do not understand.’(A)
10 Make the mind of this people dull,
    and stop their ears,
    and shut their eyes,
so that they may not look with their eyes
    and listen with their ears
and comprehend with their minds
    and turn and be healed.”(B)

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He said, “Go(A) and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’(B)
10 Make the heart of this people calloused;(C)
    make their ears dull
    and close their eyes.[a](D)
Otherwise they might see with their eyes,
    hear with their ears,(E)
    understand with their hearts,
and turn and be healed.”(F)

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Footnotes

  1. Isaiah 6:10 Hebrew; Septuagint ‘You will be ever hearing, but never understanding; / you will be ever seeing, but never perceiving.’ / 10 This people’s heart has become calloused; / they hardly hear with their ears, / and they have closed their eyes

11 Woe to the guilty! How unfortunate they are,
    for what their hands have done shall be done to them.(A)

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11 Woe to the wicked!(A)
    Disaster(B) is upon them!
They will be paid back(C)
    for what their hands have done.(D)

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16 But as he was speaking, the king[a] said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped but said, “I know that God has determined to destroy you because you have done this and have not listened to my advice.”

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Footnotes

  1. 25.16 Heb he

16 While he was still speaking, the king said to him, “Have we appointed you an adviser to the king? Stop! Why be struck down?”

So the prophet stopped but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

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42 Then he said to him, “Thus says the Lord: Because you have let the man go whom I had devoted to destruction, therefore your life shall be for his life and your people for his people.”(A)

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42 He said to the king, “This is what the Lord says: ‘You(A) have set free a man I had determined should die.[a](B) Therefore it is your life for his life,(C) your people for his people.’”

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Footnotes

  1. 1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

24 For false messiahs[a] and false prophets will appear and produce great signs and wonders, to lead astray, if possible, even the elect.(A) 25 Take note, I have told you beforehand.

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Footnotes

  1. 24.24 Or christs

24 For false messiahs and false prophets will appear and perform great signs and wonders(A) to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

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30 But King Sihon of Heshbon was not willing to let us pass through, for the Lord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.(A)

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30 But Sihon king of Heshbon refused to let us pass through. For the Lord(A) your God had made his spirit stubborn(B) and his heart obstinate(C) in order to give him into your hands,(D) as he has now done.

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13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will; what the Lord says, that is what I will say’?(A)

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13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord(A)—and I must say only what the Lord says’?(B)

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19 God is not a human being, that he should lie,
    or a mortal, that he should change his mind.
Has he promised, and will he not do it?
    Has he spoken, and will he not fulfill it?(A)
20 See, I received a command to bless;
    he has blessed, and I cannot revoke it.(B)

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19 God is not human,(A) that he should lie,(B)
    not a human being, that he should change his mind.(C)
Does he speak and then not act?
    Does he promise(D) and not fulfill?
20 I have received a command to bless;(E)
    he has blessed,(F) and I cannot change it.(G)

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13 The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’(A) 14 With them indeed is fulfilled the prophecy of Isaiah that says:

‘You will indeed listen but never understand,
    and you will indeed look but never perceive.(B)
15 For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes,
        so that they might not look with their eyes,
    and hear with their ears
and understand with their heart and turn—
    and I would heal them.’(C)

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13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(A)

14 In them is fulfilled(B) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](C)

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Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)

The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah, but I hate him, for he never prophesies anything favorable about me but only disaster.” Jehoshaphat said, “Let the king not say such a thing.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah son of Imlah.” 10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them.(A) 11 Zedekiah son of Chenaanah made for himself horns of iron, and he said, “Thus says the Lord: With these you shall gore the Arameans until they are destroyed.”(B)

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The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate(A) him because he never prophesies anything good(B) about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor(C) by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah(D) son of Kenaanah had made iron horns(E) and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

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