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32 The Lord will repay him[a] for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah.

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Footnotes

  1. 2:32 Hebrew will return his blood on his own head.

32 The Lord will repay(A) him for the blood he shed,(B) because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa(C) son of Jether, commander of Judah’s army—were better(D) men and more upright than he.

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24 God was punishing Abimelech for murdering Gideon’s seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers.

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24 God did this in order that the crime against Jerub-Baal’s seventy sons,(A) the shedding(B) of their blood, might be avenged(C) on their brother Abimelek and on the citizens of Shechem, who had helped him(D) murder his brothers.

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16 The trouble they make for others backfires on them.
    The violence they plan falls on their own heads.

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16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

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13 Instead, you have been as evil as the kings of Israel. You have led the people of Jerusalem and Judah to worship idols, just as King Ahab did in Israel. And you have even killed your own brothers, men who were better than you.

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13 But you have followed the ways of the kings of Israel, and you have led Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab did.(A) You have also murdered your own brothers, members of your own family, men who were better(B) than you.

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57 God also punished the men of Shechem for all their evil. So the curse of Jotham son of Gideon was fulfilled.

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57 God also made the people of Shechem pay for all their wickedness.(A) The curse of Jotham(B) son of Jerub-Baal came on them.

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“And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace,[a] staining his belt and sandals with innocent blood.[b]

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Footnotes

  1. 2:5a Or He murdered them during a time of peace as revenge for deaths they had caused in time of war.
  2. 2:5b As in some Greek and Old Latin manuscripts; Hebrew reads with the blood of war.

“Now you yourself know what Joab(A) son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner(B) son of Ner and Amasa(C) son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet.

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“How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.

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Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger(A) in Joab’s(B) hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.

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26 Joab then left David and sent messengers to catch up with Abner, asking him to return. They found him at the well of Sirah and brought him back, though David knew nothing about it. 27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.

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26 Joab then left David and sent messengers after Abner, and they brought him back from the cistern at Sirah. But David did not know it. 27 Now when Abner(A) returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him(B) in the stomach, and he died.(C)

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19 “So if it please the king, we suggest that you issue a written decree, a law of the Persians and Medes that cannot be revoked. It should order that Queen Vashti be forever banished from the presence of King Xerxes, and that the king should choose another queen more worthy than she.

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19 “Therefore, if it pleases the king,(A) let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed,(B) that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.

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44 The king also said to Shimei, “You certainly remember all the wicked things you did to my father, David. May the Lord now bring that evil on your own head.

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44 The king also said to Shimei, “You know in your heart all the wrong(A) you did to my father David. Now the Lord will repay you for your wrongdoing.

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25 Absalom had appointed Amasa as commander of his army, replacing Joab, who had been commander under David. (Amasa was Joab’s cousin. His father was Jether,[a] an Ishmaelite.[b] His mother, Abigail daughter of Nahash, was the sister of Joab’s mother, Zeruiah.)

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Footnotes

  1. 17:25a Hebrew Ithra, a variant spelling of Jether.
  2. 17:25b As in some Greek manuscripts (see also 1 Chr 2:17); Hebrew reads an Israelite.

25 Absalom had appointed Amasa(A) over the army in place of Joab. Amasa was the son of Jether,[a](B) an Ishmaelite[b] who had married Abigail,[c] the daughter of Nahash and sister of Zeruiah the mother of Joab.

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Footnotes

  1. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  2. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  3. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail

11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”

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11 How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood(A) from your hand and rid the earth of you!”

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37 So everyone in Judah and all Israel understood that David was not responsible for Abner’s murder.

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37 So on that day all the people there and all Israel knew that the king had no part(A) in the murder of Abner son of Ner.

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