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Solomon’s Adversaries

14 Then the Lord raised up Hadad the Edomite, a member of Edom’s royal family, to be Solomon’s adversary.

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Solomon’s Adversaries

14 Then the Lord raised up against Solomon an adversary,(A) Hadad the Edomite, from the royal line of Edom.

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17 “Look, I will stir up the Medes against Babylon.
    They cannot be tempted by silver
    or bribed with gold.

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17 See, I will stir up(A) against them the Medes,(B)
    who do not care for silver
    and have no delight in gold.(C)

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26 The Lord of Heaven’s Armies will lash them with his whip, as he did when Gideon triumphed over the Midianites at the rock of Oreb, or when the Lord’s staff was raised to drown the Egyptian army in the sea.

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26 The Lord Almighty will lash(A) them with a whip,
    as when he struck down Midian(B) at the rock of Oreb;
and he will raise his staff(C) over the waters,(D)
    as he did in Egypt.

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Judgment against Assyria

“What sorrow awaits Assyria, the rod of my anger.
    I use it as a club to express my anger.

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30 But if his descendants forsake my instructions
    and fail to obey my regulations,
31 if they do not obey my decrees
    and fail to keep my commands,
32 then I will punish their sin with the rod,
    and their disobedience with beating.
33 But I will never stop loving him
    nor fail to keep my promise to him.
34 No, I will not break my covenant;
    I will not take back a single word I said.

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30 “If his sons forsake my law
    and do not follow my statutes,
31 if they violate my decrees
    and fail to keep my commands,
32 I will punish their sin with the rod,
    their iniquity with flogging;(A)
33 but I will not take my love from him,(B)
    nor will I ever betray my faithfulness.
34 I will not violate my covenant
    or alter what my lips have uttered.(C)

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26 So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.

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26 So the God of Israel stirred up the spirit(A) of Pul(B) king of Assyria (that is, Tiglath-Pileser(C) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,(D) Habor, Hara and the river of Gozan, where they are to this day.

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15 So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

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15 So the king did not listen to the people, for this turn of events was from the Lord,(A) to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah(B) the Shilonite.

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David Takes a Census

24 Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him.

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David Enrolls the Fighting Men(A)

24 Again(B) the anger of the Lord burned against Israel,(C) and he incited David against them, saying, “Go and take a census of(D) Israel and Judah.”

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14 I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do.

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14 I will be his father, and he will be my son.(A) When he does wrong, I will punish him(B) with a rod(C) wielded by men, with floggings inflicted by human hands.

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19 But now let my lord the king listen to his servant. If the Lord has stirred you up against me, then let him accept my offering. But if this is simply a human scheme, then may those involved be cursed by the Lord. For they have driven me from my home, so I can no longer live among the Lord’s people, and they have said, ‘Go, worship pagan gods.’

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19 Now let my lord the king listen(A) to his servant’s words. If the Lord has incited you against me, then may he accept an offering.(B) If, however, people have done it, may they be cursed before the Lord! They have driven me today from my share in the Lord’s inheritance(C) and have said, ‘Go, serve other gods.’(D)

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