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See what great potapos love agapē the ho Father patēr has given didōmi to us hēmeis, that hina we should be called kaleō children teknon of God theos and kai so we are eimi! The reason dia houtos the ho world kosmos does not ou know ginōskō us hēmeis is that hoti it did not ou know ginōskō him autos. Dear friends agapētos, at the present time nyn we are eimi children teknon of God theos, and kai it has not yet oupō been revealed phaneroō what tis we will be eimi. But we do know oida that hoti when ean he is revealed phaneroō we will be eimi like homoios him autos, because hoti we will see horaō him autos just as kathōs he is eimi. And kai everyone pas who ho has echō · ho this houtos hope elpis in epi him autos purifies hagnizō himself heautou, just as kathōs he ekeinos is eimi pure hagnos.

Everyone pas who ho makes poieō a practice of · ho sinning hamartia is poieō also kai breaking poieō the ho law anomia; indeed kai, · ho sin hamartia is eimi · ho lawlessness anomia. And kai you know oida that hoti he ekeinos appeared phaneroō to hina take away airō our ho sins hamartia, and kai that there is eimi no ou sin hamartia in en him autos. No ou one pas who ho abides menō in en him autos keeps on sinning hamartanō; no ou one pas who ho continues to sin hamartanō has either seen horaō him autos or oude known ginōskō him autos. Little children teknion, let no one mēdeis deceive planaō you hymeis. Whoever ho makes poieō it a practice to do what ho is right dikaiosynē is eimi righteous dikaios, just as kathōs he ekeinos is eimi righteous dikaios. The ho one who continues poieō to · ho sin hamartia is eimi of ek the ho devil diabolos, because hoti the ho devil diabolos has been sinning hamartanō from apo the beginning archē. The ho Son hyios of ho God theos appeared phaneroō for eis this houtos purpose that hina he might destroy lyō the ho works ergon of the ho devil diabolos. No ou one pas · ho born gennaō of ek · ho God theos makes a practice of poieō sinning hamartia, because hoti God’ s autos seed sperma abides menō in en him autos. · kai He cannot ou keep on sinning hamartanō, because hoti he has been born gennaō of ek · ho God theos. 10 By en this houtos the ho children teknon of ho God theos and kai the ho children teknon of the ho devil diabolos are eimi revealed phaneros: whoever pas · ho does not practice poieō righteousness dikaiosynē is eimi not ou of ek · ho God theos, nor kai is the ho one who does not love agapaō · ho his autos brother adelphos.

11 For hoti this houtos is eimi the ho message angelia that hos you heard akouō from apo the beginning archē: that hina we should love agapaō one another allēlōn. 12 We are not ou to be like kathōs Cain Kain who was eimi of ek the ho evil ponēros one and kai murdered sphazō · ho his autos brother adelphos. And kai why charin tis did he murder sphazō him autos? Because hoti · ho his own autos deeds ergon were eimi evil ponēros and de those ho of ho his autos brother adelphos were righteous dikaios. 13 So kai do not be surprised thaumazō, brothers adelphos, if ei the ho world kosmos hates miseō you hymeis. 14 We hēmeis know oida that hoti we have crossed over metabainō from ek · ho death thanatos to eis · ho life zōē, because hoti we love agapaō the ho brothers adelphos. Whoever ho does not love agapaō remains menō in en the ho realm of death thanatos. 15 Everyone pas who ho hates miseō · ho his autos brother adelphos is eimi a murderer anthrōpoktonos, and kai you know oida that hoti no ou murderer anthrōpoktonos has echō eternal aiōnios life zōē abiding menō in en him autos. 16 By en this houtos we have come to know ginōskō · ho love agapē: that hoti he ekeinos laid down tithēmi his autos life psychē on hyper our hēmeis behalf. · ho And kai we hēmeis are obligated opheilō to lay down tithēmi our ho lives psychē for hyper the ho brothers adelphos. 17 But de whoever hos has echō this ho world’ s kosmos · ho resources bios and kai sees theōreō · ho his autos fellow Christian adelphos in echō need chreia yet kai closes kleiō · ho his autos heart splanchnon against apo him autos, how pōs does the ho love agapē of ho God theos abide menō in en him autos?

18 Little children teknion, let us love agapaō, not in word logos or mēde · ho speech glōssa but alla in en action ergon and kai truth alētheia. 19 And kai by en this houtos we will know ginōskō that hoti we are eimi of ek the ho truth alētheia and kai will set peithō our hēmeis conscience kardia at rest peithō in emprosthen his autos presence, · ho 20 that hoti if ean our ho conscience kardia condemns kataginōskō us hēmeis, that hoti God theos is eimi greater megas · ho than ho our hēmeis conscience kardia and kai knows ginōskō all things pas. 21 Dear friends agapētos, if ean · ho our hēmeis conscience kardia does not condemn kataginōskō us, we have echō confidence parrēsia in the presence of pros · ho God theos, 22 and kai whatever hos ean we ask aiteō we receive lambanō from apo him autos, because hoti we keep tēreō · ho his autos commandments entolē and kai do poieō what ho is pleasing arestos in enōpion his autos sight.

23 And kai this houtos is eimi · ho his autos commandment entolē: that hina we believe pisteuō in the ho name onoma of ho his autos Son hyios Jesus Iēsous Christ Christos and kai love agapaō one another allēlōn, just as kathōs he gave didōmi us hēmeis the commandment entolē. 24 And kai the ho one who keeps tēreō · ho his autos commandments entolē resides menō in en him autos, and kai he autos in en him autos. And kai by en this houtos we know ginōskō that hoti he abides menō in en us hēmeis: by ek the ho Spirit pneuma whom hos he has given didōmi to us hēmeis.

Children of God Love One Another

See what an incredible quality of love the Father has shown to us, that we would [be permitted to] be named and called and counted the children of God! And so we are! For this reason the world does not know us, because it did not know Him. Beloved, we are [even here and] now children of God, and it is not yet made clear what we will be [after His coming]. We know that when He comes and is revealed, we will [as His children] be like Him, because we will see Him just as He is [in all His glory]. And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).

Everyone who practices sin also practices lawlessness; and sin is lawlessness [ignoring God’s law by action or neglect or by tolerating wrongdoing—being unrestrained by His commands and His will]. You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame]. No one who abides in Him [who remains united in fellowship with Him—deliberately, knowingly, and habitually] practices sin. No one who habitually sins has seen Him or known Him. Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life—in private as well as in public—and to conform to God’s precepts] is righteous, just as He is righteous. The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. 10 By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] [b]love his [believing] brother.

11 For this is the message which you [believers] have heard from the beginning [of your relationship with Christ], that we should [unselfishly] love and seek the best for one another; 12 and not be like Cain, who was of the evil one and murdered his brother [Abel]. And why did he murder him? Because Cain’s deeds were evil, and his brother’s were righteous.

13 Do not be surprised, believers, if the world hates you. 14 We know that we have passed out of death into Life, because we love the brothers and sisters. He who does not love remains in [spiritual] death. 15 Everyone who hates (works against) his brother [in Christ] is [at heart] a murderer [by God’s standards]; and you know that no murderer has eternal life abiding in him.(A) 16 By this we know [and have come to understand the depth and essence of His precious] love: that He [willingly] laid down His life for us [because He loved us]. And we ought to lay down our lives for the believers. 17 But whoever has the [c]world’s goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him? 18 Little children (believers, dear ones), let us not love [merely in theory] with word or with tongue [giving lip service to compassion], but in action and in truth [in practice and in sincerity, because practical acts of love are more than words]. 19 By this we will know [without any doubt] that we are of the truth, and will assure our heart and quiet our conscience before Him 20 whenever our heart convicts us [in guilt]; for God is greater than our heart and He knows all things [nothing is hidden from Him because we are in His hands]. 21 Beloved, if our heart does not convict us [of guilt], we have confidence [complete assurance and boldness] before God; 22 and we receive from Him whatever we ask because we [carefully and consistently] keep His commandments and do the things that are pleasing in His sight [habitually seeking to follow His plan for us].

23 This is His commandment, that we believe [with personal faith and confident trust] in the name of His Son Jesus Christ, and [that we unselfishly] love and seek the best for one another, just as He commanded us. 24 The one who habitually keeps His commandments [obeying His word and following His precepts, abides and] remains in Him, and He in him. By this we know and have the proof that He [really] abides in us, by the Spirit whom He has given us [as a gift].

Footnotes

  1. 1 John 3:9 I.e. in human terms, God’s seed is like a divine “genetic code” which is passed on to His children and produces in them the desire to live in a way which pleases Him.
  2. 1 John 3:10 See note 2:10.
  3. 1 John 3:17 Lit livelihood of the world.