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[We are writing] about the Word of Life [[a]in] Him Who existed from the beginning, Whom we have heard, Whom we have seen with our [own] eyes, Whom we have gazed upon [for ourselves] and have touched with our [own] hands.

And the Life [[b]an aspect of His being] was revealed (made manifest, demonstrated), and we saw [as eyewitnesses] and are testifying to and declare to you the Life, the eternal Life [[c]in Him] Who already existed with the Father and Who [actually] was made visible (was revealed) to us [His followers].

What we have seen and [ourselves] heard, we are also telling you, so that you too may [d]realize and enjoy fellowship as partners and partakers with us. And [this] fellowship that we have [which is a [e]distinguishing mark of Christians] is with the Father and with His Son Jesus Christ (the Messiah).

And we are now writing these things to you so that our joy [in seeing you included] may be full [and [f]your joy may be complete].

And this is the message [the message of [g]promise] which we have heard from Him and now are reporting to you: God is Light, and there is no darkness in Him at all [[h]no, not in any way].

[So] if we say we are partakers together and enjoy fellowship with Him when we live and move and are walking about in darkness, we are [both] speaking falsely and do not live and practice the Truth [which the Gospel presents].

But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations].

If we say we have no sin [refusing to admit that we are sinners], we delude and lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts].

If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action].

10 If we say (claim) we have not sinned, we contradict His Word and make Him out to be false and a liar, and His Word is not in us [the divine message of the Gospel is not in our hearts].

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Footnotes

  1. 1 John 1:1 Marvin Vincent, Word Studies in the New Testament.
  2. 1 John 1:2 Marvin Vincent, Word Studies in the New Testament.
  3. 1 John 1:2 Marvin Vincent, Word Studies in the New Testament.
  4. 1 John 1:3 Marvin Vincent, Word Studies in the New Testament.
  5. 1 John 1:3 Marvin Vincent, Word Studies in the New Testament.
  6. 1 John 1:4 Many ancient manuscripts read “your joy.”
  7. 1 John 1:5 Marvin Vincent, Word Studies in the New Testament.
  8. 1 John 1:5 Literal translation.

The Incarnation of the Word of Life

That which was from the beginning,(A) which we have heard, which we have seen with our eyes,(B) which we have looked at and our hands have touched(C)—this we proclaim concerning the Word of life. The life appeared;(D) we have seen it and testify to it,(E) and we proclaim to you the eternal life,(F) which was with the Father and has appeared to us. We proclaim to you what we have seen and heard,(G) so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.(H) We write this(I) to make our[a] joy complete.(J)

Light and Darkness, Sin and Forgiveness

This is the message we have heard(K) from him and declare to you: God is light;(L) in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness,(M) we lie and do not live out the truth.(N) But if we walk in the light,(O) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.(P)

If we claim to be without sin,(Q) we deceive ourselves and the truth is not in us.(R) If we confess our sins, he is faithful and just and will forgive us our sins(S) and purify us from all unrighteousness.(T) 10 If we claim we have not sinned,(U) we make him out to be a liar(V) and his word is not in us.(W)

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Footnotes

  1. 1 John 1:4 Some manuscripts your
  2. 1 John 1:7 Or every

44 Then the man [an angel] brought me back the way of the outer gate of the sanctuary which faces the east, and it was shut.

Then the Lord said to me, This gate shall be [a]shut; it shall not be opened and no man shall enter in by it, for the Lord, the God of Israel, has entered in by it; therefore it shall remain shut.

As for the prince, being the prince, he shall sit in it to eat bread before the Lord; he shall enter by way of the porch or vestibule of the gate and shall go out the same way.

Then he brought me by way of the north gate to the front of the temple; I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell upon my face.(A)

And the Lord said to me, Son of man, mark well and set your heart to see with your eyes and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord and all its laws, and mark well and set your heart to know who are allowed to enter the temple and all those who are excluded from the sanctuary.

And you shall say to the rebellious, even to the house of Israel, Thus says the Lord God: O you house of Israel, let all your previous abominations be enough for you! [Do not repeat them!]

You have brought into My sanctuary aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it, even My house, when you offer My bread, the fat and the blood; and through it all and in addition to all your abominations, they and you have broken My covenant.

And you have not kept charge of My holy things, but you have chosen foreign keepers to please yourselves and have set them in charge of My sanctuary.

Therefore thus says the Lord God: No foreigner uncircumcised in heart and flesh shall enter into My sanctuary [where no one but the priests might enter], of any foreigners who are among the children of Israel.

10 But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt.

11 They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.

12 Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt.

13 And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.

14 Yet I will appoint them as caretakers to have charge of the temple, for all the service of the temple and for all that will be done in it.

15 But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me, and they shall attend Me to offer to Me the fat and the blood, says the Lord God.

16 They shall enter into My sanctuary; and they shall come near to My table to minister to Me, and they shall keep My charge.

17 When they enter the gates of the inner court, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner court and within the temple.

18 They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat.

19 And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].

20 Neither shall they shave their heads or allow their locks to grow long; they shall only cut short or trim the hair of their heads.

21 Neither shall any priest drink wine when he enters the inner court.

22 Neither shall they take for their wives a widow or a woman separated or divorced from her husband; but they shall marry maidens [who are virgins] of the offspring of the house of Israel or a widow previously married to a priest.

23 The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean.

24 And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.

25 And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves.(B)

26 And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.

27 And on the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering, says the Lord God.

28 This [their ministry to Me] shall be to them as an inheritance, for I am their inheritance; and you shall give them no possession in Israel, for I am their possession.(C)

29 They shall eat the meal offering and the sin offering and the trespass offering, and every offering in Israel dedicated by a solemn vow to God shall be theirs.

30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, that a blessing may rest on your house.

31 The priests shall not eat of anything that has died of itself or is torn, whether it be bird or beast.

Footnotes

  1. Ezekiel 44:2 In Christ’s time the Golden Gate was the principal eastside thoroughfare. Through it the Prince of Peace would naturally make His triumphal entry. But by a.d. 1542-3, when Sultan Suleiman the Magnificent rebuilt the wall of Jerusalem, tradition says that the road which once led to this gate had fallen into disuse, and what is now St. Stephen’s Gate was the accepted entrance. So the Sultan walled up the Golden Gate with its double entrance, and it has remained so ever since.

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(A) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(B) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(C) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(D)

Then the man brought me by way of the north gate(E) to the front of the temple. I looked and saw the glory of the Lord filling the temple(F) of the Lord, and I fell facedown.(G)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(H) to the temple and all the exits of the sanctuary.(I) Say to rebellious Israel,(J) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(K) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(L) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(M) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(N)

10 “‘The Levites who went far from me when Israel went astray(O) and who wandered from me after their idols must bear the consequences of their sin.(P) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(Q) and sacrifices for the people and stand before the people and serve them.(R) 12 But because they served them in the presence of their idols and made the people of Israel fall(S) into sin, therefore I have sworn with uplifted hand(T) that they must bear the consequences of their sin, declares the Sovereign Lord.(U) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(V) of their detestable practices.(W) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(X)

15 “‘But the Levitical priests, who are descendants of Zadok(Y) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(Z) and blood, declares the Sovereign Lord.(AA) 16 They alone are to enter my sanctuary; they alone are to come near my table(AB) to minister before me and serve me as guards.(AC)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(AD) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(AE) on their heads and linen undergarments(AF) around their waists. They must not wear anything that makes them perspire.(AG) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(AH) through contact with their garments.(AI)

20 “‘They must not shave(AJ) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(AK) 21 No priest is to drink wine when he enters the inner court.(AL) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(AM) 23 They are to teach my people the difference between the holy and the common(AN) and show them how to distinguish between the unclean and the clean.(AO)

24 “‘In any dispute, the priests are to serve as judges(AP) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(AQ) and they are to keep my Sabbaths holy.(AR)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(AS) 26 After he is cleansed, he must wait seven days.(AT) 27 On the day he goes into the inner court of the sanctuary(AU) to minister in the sanctuary, he is to offer a sin offering[a](AV) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(AW) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(AX) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[b] to the Lord(AY) will belong to them.(AZ) 30 The best of all the firstfruits(BA) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(BB) so that a blessing(BC) may rest on your household.(BD) 31 The priests must not eat anything, whether bird or animal, found dead(BE) or torn by wild animals.(BF)

Footnotes

  1. Ezekiel 44:27 Or purification offering; also in verse 29
  2. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.