Everyone who sins breaks the law; in fact, sin is lawlessness.(A)

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Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

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17 All wrongdoing is sin,(A) and there is sin that does not lead to death.(B)

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17 All unrighteousness is sin: and there is a sin not unto death.

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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21 I am afraid that when I come again my God will humble me before you, and I will be grieved(A) over many who have sinned earlier(B) and have not repented of the impurity, sexual sin and debauchery(C) in which they have indulged.

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21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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15 Because the law worketh wrath: for where no law is, there is no transgression.

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31 Because they have despised(A) the Lord’s word and broken his commands,(B) they must surely be cut off; their guilt remains on them.(C)’”

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31 Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C) No one who is born of God(D) will continue to sin,(E) because God’s seed(F) remains in them; they cannot go on sinning, because they have been born of God.

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

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The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(J)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(K) to bring about my death,(L) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

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But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B) 10 For whoever keeps the whole law and yet stumbles(C) at just one point is guilty of breaking all of it.(D) 11 For he who said, “You shall not commit adultery,”[a](E) also said, “You shall not murder.”[b](F) If you do not commit adultery but do commit murder, you have become a lawbreaker.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

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11 All Israel has transgressed(A) your law(B) and turned away, refusing to obey you.

“Therefore the curses(C) and sworn judgments(D) written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned(E) against you.

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11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

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24 Then Saul said to Samuel, “I have sinned.(A) I violated(B) the Lord’s command and your instructions. I was afraid(C) of the men and so I gave in to them.

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24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.

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15 And the prayer offered in faith(A) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.

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15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

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20 Then the Spirit(A) of God came on Zechariah(B) son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper.(C) Because you have forsaken the Lord, he has forsaken(D) you.’”

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20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.

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