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My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous.

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One.

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For,

There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus.

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

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34 Who then is the one who condemns?(A) No one. Christ Jesus who died(B)—more than that, who was raised to life(C)—is at the right hand of God(D) and is also interceding for us.(E)

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Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.

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Jesus answered, “I am(A) the way(B) and the truth(C) and the life.(D) No one comes to the Father except through me.(E)

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If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.

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If we claim to be without sin,(A) we deceive ourselves and the truth is not in us.(B) If we confess our sins, he is faithful and just and will forgive us our sins(C) and purify us from all unrighteousness.(D) 10 If we claim we have not sinned,(E) we make him out to be a liar(F) and his word is not in us.(G)

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24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[a] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[b]

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Footnotes

  1. 7:25 Or is able to save completely.
  2. 7:26 Or has been exalted higher than the heavens.

24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G)

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Footnotes

  1. Hebrews 7:25 Or forever

11 For the grace of God has been revealed, bringing salvation to all people. 12 And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, 13 while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed.

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11 For the grace(A) of God has appeared(B) that offers salvation to all people.(C) 12 It teaches us to say “No” to ungodliness and worldly passions,(D) and to live self-controlled,(E) upright and godly lives(F) in this present age, 13 while we wait for the blessed hope—the appearing(G) of the glory of our great God and Savior, Jesus Christ,(H)

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21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

18 Dear children, let’s not merely say that we love each other; let us show the truth by our actions.

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18 Dear children,(A) let us not love with words or speech but with actions and in truth.(B)

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But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world.

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You, dear children,(A) are from God and have overcome them,(B) because the one who is in you(C) is greater than the one who is in the world.(D)

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Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous.

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Dear children,(A) do not let anyone lead you astray.(B) The one who does what is right is righteous, just as he is righteous.(C)

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Living as Children of God

28 And now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame.

29 Since we know that Christ is righteous, we also know that all who do what is right are God’s children.

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God’s Children and Sin

28 And now, dear children,(A) continue in him, so that when he appears(B) we may be confident(C) and unashamed before him at his coming.(D)

29 If you know that he is righteous,(E) you know that everyone who does what is right has been born of him.(F)

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Living for God

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.[a] You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.

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Footnotes

  1. 4:1 Or For the one [or One] who has suffered physically has finished with sin.

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E)

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