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21 For, als (since)—and this was by the chochmah of Hashem—the Olam Hazeh did not by its chochmah have da’as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma’aminim (believers).

22 Yehudim ask for otot (signs Ex 7:3) and Yevanim (Greeks) seek chochmah,

23 But, we proclaim Moshiach and nivlato al haEtz (“his body on the Tree,” DEVARIM 21:23): to Jews, a michshol (YESHAYAH 8:14); to Goyim, narrishkait (foolishness).

24 Yet, to those whom Hashem has given the kri’ah (1C 1:1-2) and summoned, to HaKeru’im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.

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21 For since in the wisdom of God the world(A) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(B) those who believe.(C) 22 Jews demand signs(D) and Greeks look for wisdom, 23 but we preach Christ crucified:(E) a stumbling block(F) to Jews and foolishness(G) to Gentiles, 24 but to those whom God has called,(H) both Jews and Greeks, Christ the power of God(I) and the wisdom of God.(J)

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