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Rights and Duties of an Apostle

Am I not a free man? Am I not an apostle? Haven't I seen Jesus our Lord? And aren't you the result of my work for the Lord? Even if others do not accept me as an apostle, surely you do! Because of your life in union with the Lord you yourselves are proof of the fact that I am an apostle.

When people criticize me, this is how I defend myself: Don't I have the right to be given food and drink for my work? Don't I have the right to follow the example of the other apostles and the Lord's brothers and Peter, by taking a Christian wife with me on my trips? Or are Barnabas and I the only ones who have to work for our living? What soldiers ever have to pay their own expenses in the army? What farmers do not eat the grapes from their own vineyard? What shepherds do not use the milk from their own sheep?

I don't have to limit myself to these everyday examples, because the Law says the same thing. (A)We read in the Law of Moses, “Do not muzzle an ox when you are using it to thresh grain.” Now, is God concerned about oxen? 10 Didn't he really mean us when he said that? Of course that was written for us. Anyone who plows and anyone who reaps should do their work in the hope of getting a share of the crop. 11 (B)We have sown spiritual seed among you. Is it too much if we reap material benefits from you? 12 If others have the right to expect this from you, don't we have an even greater right?

But we haven't made use of this right. Instead, we have endured everything in order not to put any obstacle in the way of the Good News about Christ. 13 (C)Surely you know that the men who work in the Temple get their food from the Temple and that those who offer the sacrifices on the altar get a share of the sacrifices. 14 (D)In the same way, the Lord has ordered that those who preach the gospel should get their living from it.

15 But I haven't made use of any of these rights, nor am I writing this now in order to claim such rights for myself. I would rather die first! Nobody is going to turn my rightful boast into empty words! 16 I have no right to boast just because I preach the gospel. After all, I am under orders to do so. And how terrible it would be for me if I did not preach the gospel! 17 If I did my work as a matter of free choice, then I could expect to be paid; but I do it as a matter of duty, because God has entrusted me with this task. 18 What pay do I get, then? It is the privilege of preaching the Good News without charging for it, without claiming my rights in my work for the gospel.

19 I am a free man, nobody's slave; but I make myself everybody's slave in order to win as many people as possible. 20 While working with the Jews, I live like a Jew in order to win them; and even though I myself am not subject to the Law of Moses, I live as though I were when working with those who are, in order to win them. 21 In the same way, when working with Gentiles, I live like a Gentile, outside the Jewish Law, in order to win Gentiles. This does not mean that I don't obey God's law; I am really under Christ's law. 22 Among the weak in faith I become weak like one of them, in order to win them. So I become all things to all people, that I may save some of them by whatever means are possible.

23 All this I do for the gospel's sake, in order to share in its blessings. 24 Surely you know that many runners take part in a race, but only one of them wins the prize. Run, then, in such a way as to win the prize. 25 (E)Every athlete in training submits to strict discipline, in order to be crowned with a wreath that will not last; but we do it for one that will last forever. 26 That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. 27 I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest.

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?(A) If I am not an apostle to others, at least I am to you, for you are the seal of my apostleship in the Lord.(B)

This is my defense to those who would examine me. Do we not have the right to our food and drink?(C) Do we not have the right to be accompanied by a believing wife,[a] as do the other apostles and the brothers of the Lord and Cephas?(D) Or is it only Barnabas and I who have no right to refrain from working for a living?(E) Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?(F)

Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is it for oxen that God is concerned?(G) 10 Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever plows should plow in hope and whoever threshes should thresh in hope of a share in the crop. 11 If we have sown spiritual things among you, is it too much if we harvest material[b] things?(H) 12 If others share this rightful claim on you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.(I) 13 Do you not know that those who work in the temple service get their food from the temple and those who serve at the altar share in what is sacrificed on the altar?(J) 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.(K)

15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! 16 If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! 17 For if I do this of my own will, I have a wage, but if not of my own will, I am entrusted with a commission.(L) 18 What then is my wage? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19 For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more.(M) 20 To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law. 21 To those outside the law I became as one outside the law (though I am not outside God’s law but am within Christ’s law) so that I might gain those outside the law.(N) 22 To the weak I became weak, so that I might gain the weak. I have become all things to all people, that I might by all means save some. 23 I do it all for the sake of the gospel, so that I might become a partner in it.

24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it.(O) 25 Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one.(P) 26 So I do not run aimlessly, nor do I box as though beating the air, 27 but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.(Q)

Footnotes

  1. 9.5 Gk a sister as wife
  2. 9.11 Gk fleshly

Chapter 9[a]

Paul’s Rights as an Apostle. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?(A) Although I may not be an apostle for others, certainly I am for you, for you are the seal of my apostleship in the Lord.

My defense against those who would pass judgment on me[b] is this. [c]Do we not have the right to eat and drink? Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas? Or is it only myself and Barnabas who do not have the right not to work?(B) Who ever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock?(C) Am I saying this on human authority, or does not the law also speak of these things? It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.”(D) Is God concerned about oxen, 10 or is he not really speaking for our sake? It was written for our sake, because the plowman should plow in hope, and the thresher in hope of receiving a share.(E) 11 If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you?(F) 12 If others share this rightful claim on you, do not we still more?(G)

Reason for Not Using His Rights. Yet we have not used this right.[d] On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ. 13 [e]Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings?(H) 14 In the same way, the Lord ordered that those who preach the gospel should live by the gospel.(I)

15 [f]I have not used any of these rights, however, nor do I write this that it be done so in my case. I would rather die. Certainly no one is going to nullify my boast.(J) 16 If I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it!(K) 17 If I do so willingly, I have a recompense, but if unwillingly, then I have been entrusted with a stewardship.(L) 18 What then is my recompense? That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel.(M)

All Things to All. 19 [g]Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible.(N) 20 To the Jews I became like a Jew to win over Jews; to those under the law I became like one under the law—though I myself am not under the law—to win over those under the law. 21 To those outside the law I became like one outside the law—though I am not outside God’s law but within the law of Christ—to win over those outside the law. 22 To the weak I became weak, to win over the weak. I have become all things to all, to save at least some.(O) 23 All this I do for the sake of the gospel, so that I too may have a share in it.

24 [h]Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win.(P) 25 Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.(Q) 26 Thus I do not run aimlessly; I do not fight as if I were shadowboxing. 27 No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.[i]

Footnotes

  1. 9:1–27 This chapter is an emotionally charged expansion of Paul’s appeal to his own example in 1 Cor 8:13; its purpose is to reinforce the exhortation of 1 Cor 8:9. The two opening questions introduce the themes of Paul’s freedom and his apostleship (1 Cor 9:1), themes that the chapter will develop in reverse order, 1 Cor 9:1–18 treating the question of his apostleship and the rights that flow from it, and 1 Cor 9:19–27 exploring dialectically the nature of Paul’s freedom. The language is highly rhetorical, abounding in questions, wordplays, paradoxes, images, and appeals to authority and experience. The argument is unified by repetitions; its articulations are highlighted by inclusions and transitional verses.
  2. 9:3 My defense against those who would pass judgment on me: the reference to a defense (apologia) is surprising, and suggests that Paul is incorporating some material here that he has previously used in another context. The defense will touch on two points: the fact of Paul’s rights as an apostle (1 Cor 9:4–12a and 1 Cor 9:13–14) and his nonuse of those rights (1 Cor 9:12b and 1 Cor 9:15–18).
  3. 9:4–12a Apparently some believe that Paul is not equal to the other apostles and therefore does not enjoy equal privileges. His defense on this point (here and in 1 Cor 9:13–14) reinforces the assertion of his apostolic character in 1 Cor 9:2. It consists of a series of analogies from natural equity (7) and religious custom (1 Cor 9:13) designed to establish his equal right to support from the churches (1 Cor 9:4–6, 11–12a); these analogies are confirmed by the authority of the law (1 Cor 9:8–10) and of Jesus himself (1 Cor 9:14).
  4. 9:12 It appears, too, that suspicion or misunderstanding has been created by Paul’s practice of not living from his preaching. The first reason he asserts in defense of this practice is an entirely apostolic one; it anticipates the developments to follow in 1 Cor 9:19–22. He will give a second reason in 1 Cor 9:15–18.
  5. 9:13–14 The position of these verses produces an interlocking of the two points of Paul’s defense. These arguments by analogy (1 Cor 9:13) and from authority (1 Cor 9:14) belong with those of 1 Cor 9:7–10 and ground the first point. But Paul defers them until he has had a chance to mention “the gospel of Christ” (1 Cor 9:12b), after which it is more appropriate to mention Jesus’ injunction to his preachers and to argue by analogy from the sacred temple service to his own liturgical service, the preaching of the gospel (cf. Rom 1:9; 15:16).
  6. 9:15–18 Paul now assigns a more personal motive to his nonuse of his right to support. His preaching is not a service spontaneously undertaken on his part but a stewardship imposed by a sort of divine compulsion. Yet to merit any reward he must bring some spontaneous quality to his service, and this he does by freely renouncing his right to support. The material here is quite similar to that contained in Paul’s “defense” at 2 Cor 11:5–12; 12:11–18.
  7. 9:19–23 In a rhetorically balanced series of statements Paul expands and generalizes the picture of his behavior and explores the paradox of apostolic freedom. It is not essentially freedom from restraint but freedom for service—a possibility of constructive activity.
  8. 9:24–27 A series of miniparables from sports, appealing to readers familiar with Greek gymnasia and the nearby Isthmian games.
  9. 9:27 For fear that…I myself should be disqualified: a final paradoxical turn to the argument: what appears at first a free, spontaneous renunciation of rights (1 Cor 9:12–18) seems subsequently to be required for fulfillment of Paul’s stewardship (to preach effectively he must reach his hearers wherever they are, 1 Cor 9:19–22), and finally is seen to be necessary for his own salvation (1 Cor 9:23–27). Mention of the possibility of disqualification provides a transition to 1 Cor 10.

Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?

And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

My defence with them that do examine me is this.

Have not we power to eat and to drink?

Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?

Or I only and Barnabas, have not we power to do this?

Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?

Speak I these things according to man? Or doth not the law also say these things?

For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.

11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?

12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.

13 Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?

14 So also the Lord ordained that they who preach the gospel, should live by the gospel.

15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.

16 For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.

17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:

18 What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.

19 For whereas I was free as to all, I made myself the servant of all, that I might gain the more.

20 And I became to the Jews, a Jew, that I might gain the Jews:

21 To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.

22 To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.

23 And I do all things for the gospel's sake: that I may be made partaker thereof.

24 Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.

25 And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.

26 I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:

27 But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.