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Waiving rights for the gospel

Am I not free? Am I not an apostle? Haven’t I seen Jesus our Lord? Aren’t you my work in the Lord? If I’m not an apostle to others, at least I am to you! You are the seal that shows I’m an apostle. This is my defense against those who criticize me. Don’t we have the right to eat and drink? Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas? Or is it only I and Barnabas who don’t have the right to not work for our living? Who joins the army and pays their own way? Who plants a vineyard and doesn’t eat its fruit? Who shepherds a flock and doesn’t drink its milk? I’m not saying these things just based on common sense, am I? Doesn’t the Law itself say these things? In Moses’ Law it’s written: You will not muzzle the ox when it is threshing.[a] Is God worried about oxen, 10 or did he say this entirely for our sake? It was written for our sake because the one who plows and the one who threshes should each do so with the hope of sharing the produce. 11 If we sowed spiritual things in you, is it so much to ask to harvest some material things from you?

12 If others have these rights over you, don’t we deserve them all the more? However, we haven’t made use of this right, but we put up with everything so we don’t put any obstacle in the way of the gospel of Christ. 13 Don’t you know that those who serve in the temple get to eat food from the temple, and those who serve at the altar share part of what is sacrificed on the altar? 14 In the same way, the Lord commanded that those who preach the gospel should get their living from the gospel. 15 But I haven’t taken advantage of this. And I’m not writing this so that it will be done for me. It’s better for me to die than to lose my right to brag about this! 16 If I preach the gospel, I have no reason to brag, since I’m obligated to do it. I’m in trouble if I don’t preach the gospel. 17 If I do this voluntarily, I get rewarded for it. But if I’m forced to do it, then I’ve been charged with a responsibility. 18 What reward do I get? That when I preach, I offer the good news free of charge. That’s why I don’t use the rights to which I’m entitled through the gospel.

19 Although I’m free from all people, I make myself a slave to all people, to recruit more of them. 20 I act like a Jew to the Jews, so I can recruit Jews. I act like I’m under the Law to those under the Law, so I can recruit those who are under the Law (though I myself am not under the Law). 21 I act like I’m outside the Law to those who are outside the Law, so I can recruit those outside the Law (though I’m not outside the law of God but rather under the law of Christ). 22 I act weak to the weak, so I can recruit the weak. I have become all things to all people, so I could save some by all possible means. 23 All the things I do are for the sake of the gospel, so I can be a partner with it.

24 Don’t you know that all the runners in the stadium run, but only one gets the prize? So run to win. 25 Everyone who competes practices self-discipline in everything. The runners do this to get a crown of leaves that shrivel up and die, but we do it to receive a crown that never dies. 26 So now this is how I run—not without a clear goal in sight. I fight like a boxer in the ring, not like someone who is shadowboxing. 27 Rather, I’m landing punches on my own body and subduing it like a slave. I do this to be sure that I myself won’t be disqualified after preaching to others.

Paul’s Use of Liberty

Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not [a]seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord? If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].

This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]: Have we not the right to our food and drink [at the expense of the churches]? Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)? Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]? [Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?

Do I say these things only from a man’s perspective? Does the Law not endorse the same principles? For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares?(A) 10 Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow [b]in hope, and the thresher to thresh in hope of sharing the harvest. 11 If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you? 12 If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ. 13 Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar?(B) 14 So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.

15 But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my [c]boast [in this matter of financial support]. 16 For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! 17 For if I do this work [d]of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship. 18 What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.

19 For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. 20 To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one [e]under the Law, though not being under the Law myself, so that I might win those who are under the Law. 21 To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. 22 To the [f]weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. 23 And I do all this for the sake of the gospel, so that I may share in its blessings along with you.

24 [g]Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours! 25 Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a [h]crown that withers, but we [do it to receive] an imperishable [crown that cannot wither]. 26 Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing]. 27 But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].

Footnotes

  1. 1 Corinthians 9:1 Paul knew that to be an apostle in the same sense as the original twelve apostles (with Matthias replacing Judas Iscariot, Acts 1:26), he had to be an eyewitness of the resurrected Christ (Acts 1:22). His encounter with Christ on his journey to Damascus met this requirement (Acts 9:2-8, 27; 22:6-21; 26:12-18).
  2. 1 Corinthians 9:10 In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.
  3. 1 Corinthians 9:15 Paul was not bragging, but rejoicing because he could support himself as a tradesman while he ministered.
  4. 1 Corinthians 9:17 Paul did not seek his call to minister, he was chosen by a sovereign act of God.
  5. 1 Corinthians 9:20 Cf Acts 21:20-26.
  6. 1 Corinthians 9:22 Paul may be talking about those with spiritually immature consciences regarding questionable issues (see ch 8). If so, he means that he abstained from any practice which he knew was actually acceptable for him, but capable of posing a bad example for others who were less mature spiritually.
  7. 1 Corinthians 9:24 The Isthmian Games, held near Corinth, were among the major athletic competitions of ancient Greece. The Corinthians’ familiarity with this sporting event would have made this passage (vv 24-27) very meaningful to them.
  8. 1 Corinthians 9:25 Lit perishable crown, usually a woven wreath of pine worn as a crown.