The Fact of Christ’s Resurrection

15 Now (A)I make known to you, brothers and sisters, the (B)gospel which I preached to you, which you also received, (C)in which you also stand, by which you also are saved, (D)if you hold firmly to [a]the word which I preached to you, (E)unless you believed in vain.

For (F)I handed down to you [b]as of first importance what I also received, that Christ died (G)for our sins (H)according to the Scriptures, and that He was buried, and that He was (I)raised on the third day (J)according to the Scriptures, and that (K)He appeared to [c](L)Cephas, then (M)to the twelve. After that He appeared to more than five hundred brothers and sisters at one time, most of whom remain until now, but some (N)have fallen asleep; then He appeared to [d](O)James, then to (P)all the apostles; and last of all, as [e]to one untimely born, (Q)He appeared to me also. For I am (R)the least of the apostles, [f]and not fit to be called an apostle, because I (S)persecuted the church of God. 10 But by (T)the grace of God I am what I am, and His grace toward me did not prove vain; but I (U)labored even more than all of them, yet (V)not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there (W)is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and (X)if Christ has not been raised, then our preaching is in vain, your faith also is in vain. 15 Moreover, we are even found to be false witnesses of God, because we testified [g]against God that He (Y)raised [h]Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, then not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; (Z)you are still in your sins. 18 Then also those who (AA)have fallen asleep in Christ have perished. 19 If we have hoped in Christ only in this life, we are (AB)of all people most to be pitied.

The Order of Resurrection

20 But the fact is, Christ (AC)has been raised from the dead, the (AD)first fruits of those who (AE)are asleep. 21 For since (AF)by a man death came, by a man also came the resurrection of the dead. 22 For (AG)as in Adam all die, so also in [i]Christ all will be made alive. 23 But each in his own order: Christ (AH)the first fruits, after that (AI)those who are Christ’s at (AJ)His coming, 24 then comes the end, when He hands over (AK)the kingdom to our (AL)God and Father, when He has abolished (AM)all rule and all authority and power. 25 For He must reign (AN)until He has put all His enemies under His feet. 26 The last enemy that will be (AO)abolished is death. 27 For (AP)He has put all things in subjection under His feet. But when He says, “(AQ)All things are put in subjection,” it is clear that [j]this excludes the Father who put all things in subjection to Him. 28 When (AR)all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that (AS)God may be all in all.

29 For otherwise, what will those do who are baptized [k]for the dead? If the dead are not raised at all, why then are they baptized [l]for them? 30 Why are we also (AT)in danger every hour? 31 I affirm, brothers and sisters, by the boasting in you which I have in Christ Jesus our Lord, that (AU)I die daily. 32 If [m]from human motives I (AV)fought with wild beasts at (AW)Ephesus, what good is it to me? If the dead are not raised, (AX)lets eat and drink, for tomorrow we die. 33 (AY)Do not be deceived: “Bad company corrupts good morals.” 34 (AZ)Sober up [n]morally and stop sinning, for some have (BA)no knowledge of God. (BB)I say this to your shame.

35 But (BC)someone will say, “How are (BD)the dead raised? And with what kind of body do they come?” 36 (BE)You fool! That which you (BF)sow does not come to life unless it dies; 37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of [o]something else. 38 But God gives it a body just as He wished, and (BG)to each of the seeds a body of its own. 39 All flesh is not the same flesh, but there is one flesh of mankind, another flesh of animals, another flesh of birds, and another of fish. 40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (BH)So also is the resurrection of the dead. It is sown [p](BI)a perishable body, it is raised [q](BJ)an imperishable body; 43 it is sown in dishonor, it is raised in (BK)glory; it is sown in weakness, it is raised in power; 44 it is sown a (BL)natural body, it is raised a (BM)spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written: “The first (BN)man, Adam, became a living [r]person.” The (BO)last Adam was a (BP)life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is (BQ)from the earth, [s](BR)earthy; the second man is from heaven. 48 As is the earthy one, so also are those who are earthy; and as is the heavenly one, (BS)so also are those who are heavenly. 49 Just as we have (BT)borne the image of the earthy, [t]we (BU)will also bear the image of the heavenly.

The Mystery of Resurrection

50 Now I say this, brothers and sisters, that (BV)flesh and blood cannot (BW)inherit the kingdom of God; nor does [u]the perishable inherit [v](BX)the imperishable. 51 Behold, I am telling you a [w](BY)mystery; we will not all sleep, but we will all be (BZ)changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for (CA)the trumpet will sound, and (CB)the dead will be raised [x]imperishable, and (CC)we will be changed. 53 For this [y]perishable must put on [z](CD)the imperishable, and this (CE)mortal must put on immortality. 54 But when this [aa]perishable puts on [ab]the imperishable, and this mortal puts on immortality, then will come about the saying that is written: “(CF)Death has been swallowed up in victory. 55 (CG)Where, O Death, is your victory? Where, O Death, is your sting?” 56 The sting of (CH)death is sin, and (CI)the power of sin is the Law; 57 but (CJ)thanks be to God, who gives us the (CK)victory through our Lord Jesus Christ.

58 (CL)Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in (CM)the work of the Lord, knowing that your labor is not in vain in the Lord.

Footnotes

  1. 1 Corinthians 15:2 Lit to what word I
  2. 1 Corinthians 15:3 Lit among the first
  3. 1 Corinthians 15:5 Peter’s Aramaic name
  4. 1 Corinthians 15:7 Or Jacob
  5. 1 Corinthians 15:8 Lit to an untimely birth
  6. 1 Corinthians 15:9 Lit who am
  7. 1 Corinthians 15:15 Or concerning
  8. 1 Corinthians 15:15 I.e., the Messiah
  9. 1 Corinthians 15:22 I.e., the Messiah
  10. 1 Corinthians 15:27 Lit except the
  11. 1 Corinthians 15:29 Or in behalf of
  12. 1 Corinthians 15:29 Or in behalf of
  13. 1 Corinthians 15:32 Lit according to man
  14. 1 Corinthians 15:34 Lit righteously
  15. 1 Corinthians 15:37 Lit some of the rest
  16. 1 Corinthians 15:42 Lit in corruption
  17. 1 Corinthians 15:42 Lit in incorruption
  18. 1 Corinthians 15:45 Or soul
  19. 1 Corinthians 15:47 Or made of dust, and so throughout the ch
  20. 1 Corinthians 15:49 Two early mss let’s also
  21. 1 Corinthians 15:50 Lit corruption
  22. 1 Corinthians 15:50 Lit incorruption
  23. 1 Corinthians 15:51 Or secret
  24. 1 Corinthians 15:52 Lit incorruptible
  25. 1 Corinthians 15:53 Lit corruptible
  26. 1 Corinthians 15:53 Lit incorruption
  27. 1 Corinthians 15:54 Lit corruptible
  28. 1 Corinthians 15:54 Lit incorruption

15 Let me remind you, brothers and sisters, of the good news that I preached to you when we first met. It’s the essential message that you have taken to heart, the central story you now base your life on; and through this gospel, you are liberated—unless, of course, your faith has come to nothing. 3-4 For I passed down to you the crux of it all which I had also received from others, that the Anointed One, the Liberating King, died for our sins and was buried and raised from the dead on the third day. All this happened to fulfill the Scriptures; it was the perfect climax to God’s covenant story. Afterward He appeared alive to Cephas[a] (you may know him as Simon Peter), then to the rest of the twelve. If that were not amazing enough, on one occasion, He appeared to more than 500 believers at one time. Many of those brothers and sisters are still around to tell the story, though some have fallen asleep[b] in Jesus. Soon He appeared to James, His brother and the leader of the Jerusalem church, and then to all the rest of the emissaries[c] He Himself commissioned.[d] Last of all, He appeared to me;[e] I was like a child snatched from his mother’s womb. You see, I am the least of all His emissaries, not fit to be called His emissary because I hunted down and persecuted God’s church. 10 Today I am who I am because of God’s grace, and I have made sure that the grace He offered me has not been wasted. I have worked harder, longer, and smarter than all the rest; but I realize it is not me—it is God’s grace with me that has made the difference. 11 In the end, it doesn’t matter whether it was I or the other witnesses who brought you the message. What matters is that we keep preaching and that you have faith in this message.

12 Now if we have told you about the Anointed One (how He has risen from the dead and appeared to us fully alive), then how can you stand there and say there is no such thing as resurrection from death? 13 Friends, if there is no resurrection of the dead, then even the Anointed hasn’t been raised; 14 if that is so, then all our preaching has been for nothing and your faith in the message is worthless. 15 And what’s worse, all of us who have been preaching the gospel are now guilty of misrepresenting God because we have been spreading the news that He raised the Anointed One from the dead (which must be a lie if what you are saying about the dead not being raised is the truth). 16 Please listen. If you say, “the dead are not raised,” then what you are telling me is that the Anointed One has not been raised. Friends, 17 if the Anointed has not been raised from the dead, then your faith is worth less than yesterday’s garbage, you are all doomed in your sins, 18 and all the dearly departed who trusted in His liberation are left decaying in the ground. 19 If what we have hoped for in the Anointed doesn’t take us beyond this life, then we are world-class fools, deserving everyone’s pity.

20 But the Anointed One was raised from death’s slumber and is the firstfruits of those who have fallen asleep in death. 21 For since death entered this world by a man, it took another man to make the resurrection of the dead our new reality. 22 Look at it this way: through Adam all of us die, but through the Anointed One all of us can live again. 23 But this is how it will happen: the Anointed’s awakening is the firstfruits. It will be followed by the resurrection of all those who belong to Him at His coming, 24 and then the end will come. After He has conquered His enemies and shut down every rule and authority vying for power, He will hand over the Kingdom to God, the Father of all that is. 25 And He must reign as King until He has put all His enemies under His feet. 26 The last hostile power to be destroyed is death itself. 27 All this will happen to fulfill the Scripture that says, “You placed everything on earth beneath His feet.”[f] (Although it says “everything,” it is clear that this does not also pertain to God, who created everything and made it all subject to Him.) 28 Then, when all creation has taken its rightful place beneath God’s sovereign reign, the Son will follow, subject to the Father who exalted Him over all created things; then God will be God over all.

Resurrection is central to the gospel. In fact, without the bodily resurrection of Jesus there is no good news at all. For in Jesus, God personifies His redeeming work and demonstrates the scope of that redemption. He is a God who brings life from death, peace from war, prosperity from adversity, and bounty from famine. The resurrection of Jesus marks a new era of God’s dealing with the world. He intends nothing less than the total reclamation of His good creation damaged by human folly, sin, and death.

29 You have probably heard that some people are undergoing ritual cleansings of baptism[g] for the dead. Why are they doing that? If the dead are not going to be raised, then why are people being baptized for them? 30 Why are we putting our lives on the line all the time if there’s no resurrection? 31 I die every day! I swear that it’s true! That’s something you take pride in, brothers and sisters, as I do in Jesus the Anointed, our Lord. 32 But if I have fought against the wild beasts in Ephesus for some human cause, then what good has that done me? If the dead are not raised, then there’s nothing more to do than—as the saying goes—eat and drink, for tomorrow we die.[h]

33 But don’t be so naïve—there’s another saying you know well—Bad company corrupts good habits. 34 Come to your senses, live justly, and stop sinning. It’s true that some have no knowledge of God. I am saying this to shame you into better habits.

35 Now I know what some of you are thinking: “Just how are the dead going to be raised? What kind of bodies will they have when they come back to life?” 36 Don’t be a fool! The seed you plant doesn’t produce life unless it dies. Right? 37 The seed doesn’t have the same look, the same body, if you will, of what it will have once it starts to grow. It starts out a single, naked seed—whether wheat or some other grain, it doesn’t matter 38 and God gives to that seed a body just as He has desired. For each of the different kinds of seeds God prepares a unique body. 39 Or look at it this way: not all flesh is the same. Right? There is skin flesh on humans, furry flesh on animals, feathery flesh on birds, and scaly flesh on fish. 40 Likewise there are bodies made for the heavens and bodies made for the earth. The heavenly bodies have a different kind of glory or luminescence compared to bodies below. 41 Even among the heavenly bodies, there is a different level of brilliance: the sun shines differently than the moon, the moon differently than the stars, and the stars themselves differ in their brightness.

42 It’s like this with the resurrection of those who have died. The body planted in the earth decays. But the body raised from the earth cannot decay. 43 The body is planted in disgrace and weakness. But the body is raised in splendor and power. 44 The body planted in the earth was animated by the physical, material realm. But the body raised from the earth will be animated by the spiritual. Since there is a physical, material body, there will also be a spiritual body. 45 That’s why it was written, “The first man Adam became a living soul”; the last Adam has become a life-giving spirit. 46 Everything has an order. The body is not animated first by the spiritual but the physical; then the spiritual becomes its life-giving source. 47 The first man, Adam, came from the earth and was made from dust; the second man, Jesus, has come from heaven. 48 The earth man shares his earth nature with all those made of earth; likewise the heavenly man shares His heavenly nature with all those made of heaven. 49 Just as we have carried the image of the earth man in our bodies, we will[i] also carry the image of the heavenly man in our new bodies at the resurrection.

Redemption is not merely forgiveness of sin’s guilt so our souls can go to heaven someday. Our true hope is to be free from physical death just as Jesus was raised from the dead. Accordingly, this hope of bodily resurrection stands against the expectation that souls escape from their mortal bodies (as if your soul is the real “you” and your body is a disposable external space suit) and merely float up to heaven. Rather, Paul presents resurrection as a new creation; and this restored bodily existence affirms and fulfills the original intent of creation. Believers don’t have to wait until the future to experience this Spirit-enabled life because living in obedience to God through the Spirit is a foretaste of the total experience that will come when all is restored later.

50 Now listen to this: brothers and sisters, this present body is not able to inherit the kingdom of God any more than decay can inherit that which lasts forever. 51 Stay close because I am going to tell you a mystery—something you may have trouble understanding: we will not all fall asleep in death, but we will all be transformed. 52 It will all happen so fast, in a blink, a mere flutter of the eye. The last trumpet will call, and the dead will be raised from their graves with a body that does not, cannot decay. All of us will be changed! 53 We’ll step out of our mortal clothes and slide into immortal bodies, replacing everything that is subject to death with eternal life. 54 And, when we are all redressed with bodies that do not, cannot decay, when we put immortality over our mortal frames, then it will be as Scripture says:

Life everlasting has victoriously swallowed death.[j]
55 Hey, Death! What happened to your big win?
    Hey, Death! What happened to your sting?[k]

56 Sin came into this world, and death’s sting followed. Then sin took aim at the law and gained power over those who follow the law. 57 Thank God, then, for our Lord Jesus, the Anointed, the Liberating King, who brought us victory over the grave.

58 My dear brothers and sisters, stay firmly planted—be unshakable—do many good works in the name of God, and know that all your labor is not for nothing when it is for God.

Footnotes

  1. 15:5 Luke 24:34
  2. 15:6 Literally, died
  3. 15:7 Literally, apostles
  4. 15:7 Acts 1:3–4
  5. 15:8 Acts 9:3–6
  6. 15:27 Psalm 8:6
  7. 15:29 Literally, immersions, to show repentance
  8. 15:32 Isaiah 22:13
  9. 15:49 Other manuscripts read “so let us.”
  10. 15:54 Isaiah 25:8
  11. 15:55 Hosea 13:14