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Paul’s Right to Be Paid for His Work as an Apostle

Don’t you agree that I’m a free man? Don’t you agree that I’m an apostle? Haven’t I seen Jesus our Lord? Aren’t you the result of my work for the Lord? If I’m not an apostle to other people, at least I’m an apostle to you. You are the seal which proves that I am the Lord’s apostle. This is how I defend myself to those who cross-examine me. Don’t we have the right to eat and drink? Don’t we have the right to take our wives along with us like the other apostles, the Lord’s brothers, and Cephas [a] do? Or is it only Barnabas and I who don’t have any rights, except to find work to support ourselves?

Does a soldier ever serve in the army at his own expense? Does anyone plant a vineyard and not eat the grapes? Does anyone take care of a flock and not drink milk from the sheep? Am I merely stating some human rule? Don’t Moses’ Teachings say the same thing? Moses’ Teachings say, “Never muzzle an ox when it is threshing [b] grain.” God’s concern isn’t for oxen. 10 Isn’t he speaking entirely for our benefit? This was written for our benefit so that the person who plows or threshes should expect to receive a share of the crop. 11 If we have planted the spiritual seed that has been of benefit to you, is it too much if we receive part of the harvest from your earthly goods? 12 If others have the right to expect this from you, don’t we deserve even more? But we haven’t used our rights. Instead, we would put up with anything in order not to hinder the Good News of Christ in any way.

13 Don’t you realize that those who work at the temple get their food from the temple? Don’t those who help at the altar get a share of what is on the altar? 14 In the same way, the Lord has commanded that those who spread the Good News should earn their living from the Good News.

15 I haven’t used any of these rights, and I haven’t written this in order to use them now. I would rather die than have anyone turn my bragging into meaningless words. 16 If I spread the Good News, I have nothing to brag about because I have an obligation to do this. How horrible it will be for me if I don’t spread the Good News! 17 If I spread the Good News willingly, I’ll have a reward. But if I spread the Good News unwillingly, I’m ⌞only⌟ doing what I’ve been entrusted to do.

18 So what is my reward? It is to spread the Good News free of charge. In that way I won’t use the rights that belong to those who spread the Good News.

Paul’s Work as an Apostle

19 Although I’m free from all people, I have made myself a slave for all people to win more of them. 20 I became Jewish for Jewish people. I became subject to the laws in Moses’ Teachings for those who are subject to those laws. I did this to win them even though I’m not subject to Moses’ Teachings. 21 I became like a person who does not have Moses’ Teachings for those who don’t have those teachings. I did this to win them even though I have God’s teachings. I’m really subject to Christ’s teachings. 22 I became like a person weak in faith to win those who are weak in faith. I have become everything to everyone in order to save at least some of them. 23 I do all this for the sake of the Good News in order to share what it offers.

24 Don’t you realize that everyone who runs in a race runs to win, but only one runner gets the prize? Run like them, so that you can win. 25 Everyone who enters an athletic contest goes into strict training. They do it to win a temporary crown, but we do it to win one that will be permanent. 26 So I run—but not without a clear goal ahead of me. So I box—but not as if I were just shadow boxing. 27 Rather, I toughen my body with punches and make it my slave so that I will not be disqualified after I have spread the Good News to others.

Learn from What Happened in the Time of Moses

10 I want you to know, brothers and sisters, that all our ancestors ⌞who left Egypt⌟ were under the cloud, and they all went through the sea. They were all united with Moses by baptism in the cloud and in the sea. All of them ate the same spiritual food, and all of them drank the same spiritual drink. They drank from the spiritual rock that went with them, and that rock was Christ. Yet, God was not pleased with most of them, so their dead bodies were scattered over the desert.

These things have become examples for us so that we won’t desire what is evil, as they did. So don’t worship false gods as some of them did, as Scripture says, “The people sat down to a feast which turned into an orgy.” We shouldn’t sin sexually as some of them did. Twenty-three thousand of them died on one day. We shouldn’t put the Lord [c] to the test as some of them did. They were killed by snakes. 10 Don’t complain as some of them did. The angel of death destroyed them. 11 These things happened to make them an example for others. These things were written down as a warning for us who are living in the closing days of history. 12 So, people who think they are standing firmly should be careful that they don’t fall.

13 There isn’t any temptation that you have experienced which is unusual for humans. God, who faithfully keeps his promises, will not allow you to be tempted beyond your power to resist. But when you are tempted, he will also give you the ability to endure the temptation as your way of escape.

Stay Away from Worshiping False Gods

14 Therefore, my dear friends, get as far away from the worship of false gods as you can.

15 I’m talking to intelligent people. Judge for yourselves what I’m saying. 16 When we bless the cup of blessing aren’t we sharing in the blood of Christ? When we break the bread aren’t we sharing in the body of Christ? 17 Because there is one loaf, we are one body, although we are many individuals. All of us share one loaf.

18 Look at the people of Israel from a human point of view. Don’t those who eat the sacrifices share what is on the altar? 19 Do I mean that an offering made to a false god is anything, or that a false god itself is anything? 20 Hardly! What I am saying is that these sacrifices which people make are made to demons and not to God. I don’t want you to be partners with demons. 21 You cannot drink the Lord’s cup and the cup of demons. You cannot participate at the table of the Lord and at the table of demons. 22 Are we trying to make the Lord jealous? Are we stronger than he is?

23 Someone may say, “I’m allowed to do anything,” but not everything is helpful. I’m allowed to do anything, but not everything encourages growth. 24 People should be concerned about others and not just about themselves. 25 Eat anything that is sold in the market without letting your conscience trouble you. 26 Certainly, “The earth is the Lord’s and everything it contains is his.” 27 If an unbeliever invites you ⌞to his house for dinner⌟, and you wish to go, eat anything he serves you without letting your conscience trouble you. 28 However, if someone says to you, “This was sacrificed to a god,” don’t eat it because of the one who informed you and because of conscience. 29 I’m not talking about your conscience but the other person’s conscience. Why should my freedom be judged by someone else’s conscience? 30 If I give thanks to God for the food I eat, why am I condemned for that? 31 So, whether you eat or drink, or whatever you do, do everything to the glory of God. 32 Don’t cause others to stumble, whether they are Jewish, Greek, or members of God’s church. 33 I try to please everyone in every way. I don’t think about what would be good for me but about what would be good for many people so that they might be saved.

11 Imitate me as I imitate Christ.

Advice about Worship

I praise you for always thinking about me and for carefully following the traditions that I handed down to you.

However, I want you to realize that Christ has authority over every man, a husband has authority over his wife, and God has authority over Christ. Every man who covers his head when he prays or speaks what God has revealed dishonors the one who has authority over him. Every woman who prays or speaks what God has revealed and has her head uncovered while she speaks dishonors the one who has authority over her. She is like the woman who has her head shaved. So if a woman doesn’t cover her head, she should cut off her hair. If it’s a disgrace for a woman to cut off her hair or shave her head, she should cover her head. A man should not cover his head. He is God’s image and glory. The woman, however, is man’s glory. Clearly, man wasn’t made from woman but woman from man. Man wasn’t created for woman but woman for man. 10 Therefore, a woman should wear something on her head to show she is under ⌞someone’s⌟ authority, out of respect for the angels.

11 Yet, as believers in the Lord, women couldn’t exist without men and men couldn’t exist without women. 12 As a woman came into existence from a man, so men come into existence by women, but everything comes from God.

13 Judge your own situation. Is it proper for a woman to pray to God with her head uncovered? 14 Doesn’t nature itself teach you that it is disgraceful for a man to have long hair? 15 Doesn’t it teach you that it is a woman’s pride to wear her hair long? Her hair is given to her in place of a covering. 16 If anyone wants to argue about this ⌞they can’t, because⌟ we don’t have any custom like this—nor do any of the churches of God.

17 I have no praise for you as I instruct you in the following matter: When you gather, it results in more harm than good. 18 In the first place, I hear that when you gather as a church you split up into opposing groups. I believe some of what I hear. 19 Factions have to exist in order to make it clear who the genuine believers among you are.

20 When you gather in the same place, you can’t possibly be eating the Lord’s Supper. 21 Each of you eats his own supper ⌞without waiting for each other⌟. So one person goes hungry and another gets drunk. 22 Don’t you have homes in which to eat and drink? Do you despise God’s church and embarrass people who don’t have anything to eat? What can I say to you? Should I praise you? I won’t praise you for this. 23 After all, I passed on to you what I had received from the Lord.

On the night he was betrayed, the Lord Jesus took bread 24 and spoke a prayer of thanksgiving. He broke the bread and said, “This is my body, which is given for you. Do this to remember me.” 25 When supper was over, he did the same with the cup. He said, “This cup is the new promise [d] made with my blood. Every time you drink from it, do it to remember me.” 26 Every time you eat this bread and drink from this cup, you tell about the Lord’s death until he comes.

27 Therefore, whoever eats the bread or drinks from the Lord’s cup in an improper way will be held responsible for the Lord’s body and blood. 28 With this in mind, individuals must determine whether what they are doing is proper when they eat the bread and drink from the cup. 29 Anyone who eats and drinks is eating and drinking a judgment against himself when he doesn’t recognize the Lord’s body.

30 This is the reason why many of you are weak and sick and quite a number ⌞of you⌟ have died. 31 If we were judging ourselves correctly, we would not be judged. 32 But when the Lord judges us, he disciplines us so that we won’t be condemned along with the rest of the world.

33 Therefore, brothers and sisters, when you gather to eat, wait for each other. 34 Whoever is hungry should eat at home so that you don’t have a gathering that brings judgment on you.

I will give directions concerning the other matters when I come.

Footnotes

  1. 9:5 Cephas   is the Aramaic name for the Apostle Peter.
  2. 9:9 Threshing   is the process of beating stalks to separate them from the grain.
  3. 10:9 Some manuscripts and translations; other manuscripts and translations “Christ.”
  4. 11:25 Or “testament,” or “covenant.”

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)

15 But I have not used any of these rights.(V) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(W) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(X) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(Y) if not voluntarily, I am simply discharging the trust committed to me.(Z) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AA) and so not make full use of my rights(AB) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(AC) and belong to no one, I have made myself a slave to everyone,(AD) to win as many as possible.(AE) 20 To the Jews I became like a Jew, to win the Jews.(AF) To those under the law I became like one under the law (though I myself am not under the law),(AG) so as to win those under the law. 21 To those not having the law I became like one not having the law(AH) (though I am not free from God’s law but am under Christ’s law),(AI) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(AJ) I have become all things to all people(AK) so that by all possible means I might save some.(AL) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(AM) Run(AN) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(AO) that will not last, but we do it to get a crown that will last forever.(AP) 26 Therefore I do not run like someone running aimlessly;(AQ) I do not fight like a boxer beating the air.(AR) 27 No, I strike a blow to my body(AS) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(AT)

Warnings From Israel’s History

10 For I do not want you to be ignorant(AU) of the fact, brothers and sisters, that our ancestors were all under the cloud(AV) and that they all passed through the sea.(AW) They were all baptized into(AX) Moses in the cloud and in the sea. They all ate the same spiritual food(AY) and drank the same spiritual drink; for they drank from the spiritual rock(AZ) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(BA)

Now these things occurred as examples(BB) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(BC) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[c](BD) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(BE) We should not test Christ,[d](BF) as some of them did—and were killed by snakes.(BG) 10 And do not grumble, as some of them did(BH)—and were killed(BI) by the destroying angel.(BJ)

11 These things happened to them as examples(BK) and were written down as warnings for us,(BL) on whom the culmination of the ages has come.(BM) 12 So, if you think you are standing firm,(BN) be careful that you don’t fall! 13 No temptation[e] has overtaken you except what is common to mankind. And God is faithful;(BO) he will not let you be tempted[f] beyond what you can bear.(BP) But when you are tempted,[g] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(BQ) flee from idolatry.(BR) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(BS) a participation in the body of Christ?(BT) 17 Because there is one loaf, we, who are many, are one body,(BU) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(BV) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(BW) 20 No, but the sacrifices of pagans are offered to demons,(BX) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(BY) 22 Are we trying to arouse the Lord’s jealousy?(BZ) Are we stronger than he?(CA)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(CB) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(CC)

25 Eat anything sold in the meat market without raising questions of conscience,(CD) 26 for, “The earth is the Lord’s, and everything in it.”[h](CE)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(CF) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(CG) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(CH) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(CI)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(CJ) 32 Do not cause anyone to stumble,(CK) whether Jews, Greeks or the church of God(CL) 33 even as I try to please everyone in every way.(CM) For I am not seeking my own good but the good of many,(CN) so that they may be saved.(CO) 11 Follow my example,(CP) as I follow the example of Christ.(CQ)

On Covering the Head in Worship

I praise you(CR) for remembering me in everything(CS) and for holding to the traditions just as I passed them on to you.(CT) But I want you to realize that the head of every man is Christ,(CU) and the head of the woman is man,[i](CV) and the head of Christ is God.(CW) Every man who prays or prophesies(CX) with his head covered dishonors his head. But every woman who prays or prophesies(CY) with her head uncovered dishonors her head—it is the same as having her head shaved.(CZ) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[j] since he is the image(DA) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(DB) neither was man created for woman, but woman for man.(DC) 10 It is for this reason that a woman ought to have authority over her own[k] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(DD)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(DE)

Correcting an Abuse of the Lord’s Supper(DF)

17 In the following directives I have no praise for you,(DG) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(DH) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(DI) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(DJ) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(DK) by humiliating those who have nothing?(DL) What shall I say to you? Shall I praise you?(DM) Certainly not in this matter!

23 For I received from the Lord(DN) what I also passed on to you:(DO) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(DP) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(DQ) in my blood;(DR) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(DS)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(DT) 28 Everyone ought to examine themselves(DU) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(DV) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(DW) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(DX) so that we will not be finally condemned with the world.(DY)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(DZ) should eat something at home,(EA) so that when you meet together it may not result in judgment.

And when I come(EB) I will give further directions.

Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4
  3. 1 Corinthians 10:7 Exodus 32:6
  4. 1 Corinthians 10:9 Some manuscripts test the Lord
  5. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  6. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  7. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  8. 1 Corinthians 10:26 Psalm 24:1
  9. 1 Corinthians 11:3 Or of the wife is her husband
  10. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  11. 1 Corinthians 11:10 Or have a sign of authority on her